Logically, it makes sense; this is precisely the reason Antony employs logos. At last, Antony reveals the true intention of his speech: “I wrong the honorable men / whose daggers have stabb’d Caesar; I do fear” (3.2.151-152). Antony speaks, not only in remembrance of Caesar but in vengeance of his death, too. After strategically using repetition to call Brutus honorable and establish ethos, Antony implements sarcasm to turn the tide of his speech. He now highlights just how “honorable” Brutus and his men are.
The second way that Antony used logos was him reminding Rome of how much Caesar did to Rome. Antony knew about the many great things Caesar did for Rome such as, “He hath brought many captives home to Rome, Whose ransoms did the general coffers fill.”, “When that the poor have cried, Caesar hath wept;”, “You all did see that on the Lupercal I thrice presented him a kingly crown, which he did thrice refuse.” (3.2, 85-95) https://myshakespeare.com/julius-caesar/act-3-scene-2-popup-note-index-item-brutish. Captives from the enemy Caesar brought to Rome, When the poor were sad Caesar would be sad with them, Caesar was asked to rule Rome three times and he refused each time, he never thought himself higher than the regular people. For him to bring captives to Rome, cry with the people of Rome, and to refuse the crown these were all the ways Caesar helped Rome, how he was not ambitious and how much he loved Rome.
Fourth, logos was also used in Julius Caesar. Shakespeare writes “he was ambitious, I slew him (III, ii, 25-26) Brutus seeks to demonstrate that the assassination was planned action based oh that fact it would have been good of Rome. Before the citizens were cheering Caesar now Brutus.
You have forgot the will I told you of.” (3.2.119) By asking the question and answering, he’s establishing a right and wrong side, his side being right. Brutus, however, also does a good job of establishing logos, by showing the people what is the effect of Caesar’s death. “Here comes his body, mourned by Mark Antony, who, though he had no hand in his death, shall receive the benefit of his dying, a place in the commonwealth, as which of you shall not? With this I depart, that, as I slew my best lover for the good of Rome,” (3.2.113) When Brutus states what they’re receiving the benefits of his death, he’s also saying that Julius living would be negative, essentially telling them they should be happy that he’s dead.
Brutus says Caesar is ambitious, and Brutus is an honorable man, but was Caesar really that ambitious? The speaker, Marc Antony, is trying to convince all the people of Rome into liking him more than the people that killed Caesar. Marc Antony uses many rhetorical analysis tactics to do this. In Marc Antony’s speech, he uses forms of rhetorical analysis, such as pathos, ethos, and logos, to help persuade the people of Rome to go against his conspirators. At the start of his speech, Marc Antony begins with “Friends, Romans, Countrymen lend me your ears."
In this quote, Antony is talking about the cuts in caesar and what person made them, This is a example of logos because, He is showing the audience all of the cuts trying to make them feels bad for Antony because he was his friend. Which also makes them not like Brutus because he is one of the people that killed
For instance, Antony proves Brutus wrong by providing examples of when Caesar showed he was not ambitious. Antony looks back on when “He hath brought many captives home to Rome, whose ransoms did the general coffers fill. Did this in Caesar seem ambitious? When that the poor have cried, Caesar hath wept;” (3.2.88-91). Here, Antony uses logos by giving direct reasons to why Brutus’s accusations of Caesar being ambitious are wrong, further displaying Brutus and the conspirators’ wrongdoings.
At the funeral, both of Caesar’s friends, Brutus and Antony, made a speech. In Brutus’s speech he was very concise and was saying that he did it all for Rome. Brutus used logos and ethos in his speech. To fortify his speech, he used logos which is logic and reason. In his speech, he says listen to my reasons and he goes onto his reasons that Caesar would have become ambitious and enslaved them all.
In the play, Mark Antony is seen attending the great Julius Caesar’s funeral along with the Romans. After finding out the conspirators murdered his noble friend, Julius Caesar, he attempts to sway the crowd without the conspirators noticing. In The Tragedy of Julius Caesar by William Shakespeare, Shakespeare uses logos, pathos, and irony to persuade the Romans to acknowledge that Caesar was honorable. Firstly, Shakespeare relies upon logos in order to persuade the Romans that Caesar was honorable.
With this quote, Antony is referring to how Caesar was presented with a crown but refused. Antony says this to make Caesar look unselfish and that he only has the best intentions for Rome. Antony successfully uses Logos to persuade the
Logos is helpful because it provides readers with the statistics. Marc Antony’s speech is one of the most famous, persuasive, and influential pieces of literature from The Tragedy of Julius Caesar.
The appeals in Antony’s speech were persuasively better than the use of them in Brutus’s speech. Marc Antony uses all three appeals in his speech to make a very sturdy argument. An example of logos in his speech is when he states, “He hath brought many captives home to Rome Whose ransoms did the general coffers fill: Did this in Caesar seem ambitious?” This speech is Antony stating facts of Caesar’s work which proves that he is not ambitious and does not deserve to be killed. Antony also uses ethos and pathos when he says, “He was my friend, faithful and just to me.”
“My heart is in a coffin there with Caesar, and I must pause until it returns to me” (Crowther 51). Antony uses Logos to claim that he will not speak anything but the truth while talking to the crowd. “I am not here to disprove what Brutus has said, but to say what I know” (Crowther
Now the difference between the use of rhetorical questions in these speeches is that Antony's was used effectively, he worded it in such a way that stirred feelings as well as made them think. Brutus, on the other hand, only appealed to logic and talking to the citizens in such a way that almost offended them. Brutus says “Who is here so Vile that will not love his country?”. This is a rhetorical question that is weak because it is offending people in a way of making them feel bad if they don't love Rome with a burning passion. This isn't effective because the only thing this could do is make the romans feel as if they are being attacked.
The Jim Crow Laws were sadly an unbelieve event that took place in the 1800’s of American history. These laws targeted African American males, giving literary test and asking unreasonable questions about the U.S.A that many white males couldn't even answer, to many not able to read nor write causing many black males “unable” to vote. The Crow Laws also made segregation legal such as, white and black only schools and movie theaters. White schools, movie theaters, and etc,.. where far better than the African American builds which were often run down or poorly funded. You may think to yourself that it was so far back that in today's culture, those laws do not have any effect anymore, However you might be wrong.
