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Greek tragedy analysis
Greek tragedy structure in oedipus the king
Greek tragedy structure in oedipus the king
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This quote is other people noticing that what creon is doing is wrong. He is killing his son’s bride and this will lead to the death of his son due to his sadness without
This is your crime” (Prologue.5.82-83). Teiresias is telling Creon that his crime, denying Polyneices his burial, is going to have punishments that he can’t escape. Creon realizes what he has done when he says, “I have killed my son and my wife” (Prologue.Exodus.143). Creon has finally accepted the crime he committed, and everyone close to Creon has now died. Creon is effected the most by the deaths of his son and wife because they’re death was because of Creon.
The only person who truly loved and cared for him was sent to her death and Creon lost his mind. Eurydice was outspoken because during the time period women had no say so. Eurydice could not show Hamion the amount of attention and love that Antigone did and the fact that she was going to die was going to kill Haimon emotionally therefore he did it himself in a physical sense. I believe that Haimon did not try to kill Creon but he did foreshadow his father being murdered. He meant it in a sense that if Creon kept acting immorally the town`s people were going to come after him and attack him.
In the story Sophocles states, “She will not escape my hardest punishment her sister to whom I accuse as well. She had an equal part in all their plan to do this burial” (Scene 2: 552-555). Creon’s noble stature was king and it affected the society because Creon did not make smart decisions. Like as quoted Sophocles talks how Creon was accusing both of the sisters when it was only Antigone who did it, Creon was not listening to the others since he knows that
In his fury of her “pridefulness,” he gives her the worst kind of punishment which is death. He makes a rash decision based on how Antigone acted towards him and that really affected the story. Like other tragic heroes, Creon made a regretful decision thinking he was doing what was right even if it would change everything dramatically. It also contributes to the theme of wisdom in the play because Creon was not so wise making these decisions. He made a decision based on Antigone’s actions and no one could convince him to change it because of his stubborn
Creon believes that he is right in executing his sister’s daughter when all of his workers, sentries, sons, and subjects know that he should not have sentenced Antigone to death for his own goals. The chorus of the play, which represents the thoughts of the commoners, begin to question Creon’s actions when they say, “Then she must die?” ( scene II line 183). This suggests that the chorus has begun to waver in their trust of Creon, and proves that his thoughts have not been fully examined by himself because he thought that what he was doing was completely just but the chorus thinks
Her Life is over./ I have no desire my son should have an evil wife. ”(Sophocles Pg 22, 23) Creon has so much pride that he would actually kill his son's bride himself.
All of these three reasons are connected to each other, when Creon has too much of self-righteousness and too much of a pride because he is a king, he does not listen to others and so the problems occur. So, all the things that he did comes back to him and strike him hard. He lost all his love ones, his son killed himself, his wife cursed him of as being the killer of her son before she died. Also, Antigone has to die because of him, his characteristic of a tragic hero in this tragedy in not to follow. We can learn from Creon that do not make ourselves higher than other and be self-centered.
Against the warning of others, Creon goes on with his plan to essentially sentence Antigone to her death. Creon continually ignores what others counsel him to do because he believes that just because he is king, everything he does is right. It is this thinking that ultimately leads to the death of not only Antigone, but also Creon’s son and wife as well. All tragic heroes suffer from a tragic flaw that leads to their downfall. Creon suffers from two tragic flaws, pride and stubbornness.
Oh pity! All true, all true, and more than I can bear! O my wife, my Son! (5. 109-111) Creon’s death sentence for Antigone led to his son’s suicide, which then caused the suicide of his wife.
In this ancient Greek tragedy composed by Sophocles, he makes a rationalization about the motives for ancient Greek suicide. At the beginning of the play, the tragedy introduces the characters. Antigone and Ismene are the daughters of Oedipus Rex (this play is one of the three Theban plays written by Sophocles). Eurydice is the wife of Creon, the king of Thebes. Haimon is the son of Creon, Teiresias is a blind seer, and the remaining characters include: a sentry, messenger, priest, and chorus.
Creon exhibits great pride in his decisions since he believes that everything he says or does is in the well interest of everyone when in reality that is not the case. Creon wants to be a great king , one who has control over his people, but while trying to be a great king he ends up misusing his power. His power becomes his pride ,and his unwillingness to listen to others. As a result his wife commits suicide in the grief of her son whom Creon had not listened to. The messenger claims , “And for Haimon dead, her sons; and her last breath Was a curse for their father, the murder of her sons.
After all of Creon's beliefs and behavior, it seems that he was punished with the death of his wife, Eurydice and son Haemon. As a result, they both die by committing suicide after learning of Antigone’s
In contrast to this, in Antigone, Creon is a tyrant-like leader who lacked empathy and care for others. This can be seen as he forbid the burial of Polynices, which defied Greek custom. This act results in the death of Antigone, his son Haemon and his wife Eurydice (“Play Summary Antigone”). Contrary to Oedipus, Creon’s Hubris lead to a series of conscious actions that negatively affect the characters in the story. In the end, Creon can be seen to have learnt his lesson as the chorus states: “Of happiness the crown
In lines 599 to 601, Creon’s states that, due to his selfishness and stubbornness, he will not allow a woman, that woman being Antigone, to change his mind and defy his judgement. He declares that, if Antigone chooses to not change her ways, she will be killed, as to not waver from his own decree. Antigone therefore dies as a result of Creon’s insufferable and ignorant ruling, causing her to suffer at Creon’s hand. Creon’s ruling for the murder of Antigone also causes Haemon to suffer. Creon finds Haemon, in his last moments, mourning the loss of Antigone, “now among the dead, his father’s work,” as described by the messenger in line 1364.
