Examples Of Self Preservation In The Crucible

Amidst times of chaos when fear and uncertainty is abundant, many individuals prioritize their own survival above all else. Arthur Miller's 1953 play The Crucible, is an examination of this instinct in the framework of the Salem witch trials. Through his use of literary devices, specifically dialogue, Miller delves into complex themes of self-preservation, mass hysteria, and truth. In The Crucible, Miller employs character dialogue to illustrate the unfortunate reality that during the witch trials, self-preservation often held more value than moral principles and honesty. By exploring the different characters and their motivations, Miller reveals the dangerous consequences of prioritizing self-preservation above fundamental beliefs. In this

The Reverend's passion in urging Elizabeth to convince John to falsely confess highlights this danger: "Life, woman, life is God‘s most precious gift; no principle however glorious may justify the taking of it. I beg you, woman—prevail upon your husband to confess. Let him give his lie" (Act II, Scene 3). The use of the word "beg" highlights the urgency and desperation of Hale's plea, while the phrase "Let him give his lie" underscores the willingness to sacrifice moral principles for the sake of survival. Despite his good intentions, Hale's actions show the dangerous consequences of prioritizing self-preservation above fundamental beliefs. As the play continues, it becomes evident that these acts of self-preservation lead to the eventual downfall of many of the townsfolk in the Salem

Her words reveal that she values her life above following Puritan laws, as shown when Tituba is cornered and threatened with death. She is told she will be hanged if she does not confess, so she finally breaks down and lies about her history with the Devil. The dialogue "You work for me, Tituba, and I make you free! I give you pretty dress to wear, and put you way high up in the air and you gone fly back to Barbados" is an example of the detailed lies that she gave to save herself. The use of the phrase "you work for me" underscores the alleged relationship Tituba and the Devil have, while "I make you free" suggests that the Devil offered her freedom if she did his will. By giving her a way out through a false confession, her accusers reveal that they are willing to sacrifice truth and morality for the sake of one’s life. This dialogue highlights the devastating consequences of prioritizing survival over moral principles as only a couple lies from Tituba and her accusers started a chain reaction of accusations and