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Examples Of Sinners In The Hands Of An Angry God

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The Sinners in the Hands of an Angry God is Edwards preaching to puritan people. The people are starting to not do what they are supposed to do, and Edwards knows that if they keep doing that it will sooner or later catch up to them and it won't end up good. Edwards uses strong tone and sounding mean so they would take him serious, ethos for credibility,logos to create an argument against theirs, imagery to create a better picture, and metaphors, to try to get the puritan people to change the way they are acting. Edwards uses ethos because he is a priest so people are going to listen to him. Priest are well educated about god and more, so they wouldn't be smart if they didn't listen to what he has to say. He knows that if an ordinary person would tell the them the same thing they wouldn't listen because they don't know if he is actually educated or not. Edwards also uses logos when writing this. An example of when he uses logos is when he says “without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.” When he says this Edwards is creating the argument that God is giving them a second chance by keeping the arrow from being made drunk with your blood. …show more content…

If he did not use a strong tone then the puritans wouldn't think he was being serious and they wouldn't listen to them. Anyone who doesn't speak with a loud tone doesn't sound confident with what they are saying. An example of when Edwards uses a strong tone is when he says “ You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment.” What he is saying is that they took him for granted, and he does nothing but save them. When he is saying this it also makes him sound mean, which is another reason the puritans should take him

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A sermon delivered by Puritan Preacher Jonathan Edwards and a political speech delivered by Virginian lawyer, Patrick Henry, are two of the most persuasive pieces of literature of the Enlightenment period. Both use rhetorical strategies to convey their urgent messages; some of which include, ethos, logos, pathos, repetition and imagery. The listeners of these works are called to action, pressed to alter their lives, and accept the presenter’s plan for their future. Patrick Henry’s speech, “Give Me Liberty or Give Me Death at the Virginia convention far more effective at persuading his listeners to take action because of his ability to cultivate allegiance and respect for the audience. In Contrast, Jonathan Edwards sermon “Sinners in the Hands of an Angry God” denounces his listeners with scornful accusations of their faith in god.

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

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He made certain of this through his sermons with “Sinners in the Hands of an Angry God” considered by far one of his most influential. In "Sinners in the Hands of an Angry God," Edwards utilizes various rhetorical devices that deeply contribute to the thoroughness of his preachment. Also, he preaches the immense fear of all sinners, packed with metaphors, precise diction, and vivid imagery to frighten all wrongdoers into being reborn.

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Jonathan Edwards depicts God as a wrathful, harsh and aggressive deity. His sermon emphasizes on the importance of salvation and remorse. Reflecting Puritan ideals, he expresses Gods vision of humans. How people are instinctive sinners and God is the only one able to determine those worthy of salvation. His stated principles construe the main pillar of their religion, predestination.

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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In Jonathan Edwards's Sinners in the Hands of an Angry God, Edwards, through his heavy use of similes and metaphors, thoroughly conveys to the audience that humanity's faith ultimately lies in the hands of an omnipotent, all-encompassing being. Written in this sermon is, "Your wickedness makes you as it were heavy as lead...", and Edwards's intentions towards writing such a substantial line is most likely to emanate human wickedness, distinctly clarifying that the weight of our innate evilness is as heavy as lead is, thus concluding that it is outside of our nature to be able to support this great weight. This is why our wickedness must be carried by a being outside of us that is capable of bearing all of humanity's wickedness. Building onto

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Those descriptions of anger are grandiloquent which are more impressive and it also places stress on the audiences. Edwards thinks Puritans are sinful that they are not as pure as they were like. He wants to use repetition of anger and exaggerated descriptions of Hell to tell people that God is angry about them and they could be put in hell at any time if they do not do the conversion. Besides using dictions,

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One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

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Foremost, Edwards has a powerful impact on his puritan audience because of his use of a cautionary tone. For example, “A day where in Christ has thrown the door of mercy wide open, and stands calling and crying with a loud voice to poor sinners”. This reveals that God can only give sinners second chances

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The main themes and ideas between Mary Shelly’s Frankenstein and Ridley Scott’s Blade Runner allows for an effective comparison. With the heavy themes of man’s destructive thirst for knowledge and playing God. In Mary Shelly’s Frankenstein A scientist Victor Frankenstein searches for knowledge. In his quest for knowledge he learns to make a man or more really he made a monster.

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In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting

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Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.

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This is another instance that he uses logos to show common sense by saying that we do not deserve God’s forgiveness, but we have received it, and the unconverted could not care less. Ethos, pathos, and logos: from ancient times and still being used now due to their relevancy and accomplishments. Jonathan Edwards uses all three of these appeals in “Sinners in the Hands of an Angry God” to get his point across and to persuade the unconverted to turn o Jesus Christ. When truly analyzing this sermon

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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