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Rhetorical Analysis Of Sinners In The Hands Of An Angry God

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Impression means the first and immediate effect of an experience or perception upon the mind; sensation. There are impressionistic paintings and impressionistic music. As for orators their ideas are their canvases, their language is their paint brush and their wordings are their colors that orators combine them together to paint elaborate paintings, the painting of speaking. Sinners in the Hands of an Angry God (1741) is a topical sermon which was wrote by Jonathan Edwards in the Great Awakening. Edwards wants to use the sermon to awaken his audience that they should dedicate their lives to God. In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using …show more content…

Diction is the choices of words an author uses. Different dictions can have diverse effects on the speech. In the speech, Edwards uses a lot of exaggerated words to develop the image of God’s anger. For example, he said, “Consider the fearful danger you are in. ‘Tis is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell.” Edwards likes to take the repetition of a word to scare his audience to make his point. “Wrath” means “forceful anger”. Instead of just saying plain anger, Edwards uses repetition of fury to make his point more profoundly. Edwards emphases that people are in great danger and God is extremely angry. Edwards describes the anger of God as “great furnace of wrath”, “full of the fire of wrath” and “wrath is provoked and incensed”. Those descriptions of anger are grandiloquent which are more impressive and it also places stress on the audiences. Edwards thinks Puritans are sinful that they are not as pure as they were like. He wants to use repetition of anger and exaggerated descriptions of Hell to tell people that God is angry about them and they could be put in hell at any time if they do not do the conversion. Besides using dictions,

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Jonathan Edward’s role as minister establishes his ethical and moral stance. Yet he chooses to instill fear and worry within his listeners, “so thus it is , that natural men are held in the hand of God over the pit of Hell; they have deserved the fiery pit, and already sentenced to it; and God is dreadfully provoked. ”(267) When appealing to the moral reasoning of the convention members Patrick Henry assures them that God will

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

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The most important feature of a sermon is the application of a scripture text to the personal experience of the listener. Especially this last part is what reduced many of Edwards’s listeners to tears. In Edwards’s sermon the scripture text is “Their foot shall slide in due time”. This meant that eventually, all sinners would be punished by God, which could be at any time. Edwards speaks of a wrathfull God, a God who by Puritan standards is considered forgiving for not letting all of humanity fall into the deepest pits of hell.

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In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of

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Contrasting, Not Conflicting At the time of the Great Awakening, Jonathan Edwards delivered very influential religious sermons and essays. In these works, Edwards sought to correct certain religious lifestyles or simply discuss certain religious values. One such work is his sermon “Sinners in the Hands of an Angry God” in which he urges people not to sin because of God’s almighty power and the strength of his wrath against sinners. Another such work is his essay “Beauty of the World” in which Edwards speaks of the beauty of everything in the world created by God, specifically God’s creation of light.

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Edwards creates this sense of urgency by saying “The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation” (Edwards 91). Edwards in this sentence uses words like almighty, undoubtedly, and a great part to create a sense of urgency by making some of the people think that maybe they are a part of the people who have the wrath of God above them. Also in the excerpt he states “Christ has thrown the door of mercy wide open, and stands in call and crying in a loud voice to poor sinners”(Edwards 90). Edwards uses many words in this sentence to create a sense of urgency.

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“They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell.” (124). Clearly, he believes that God views the people with the same wrath and anger that he uses as torments of hell. Edwards uses strong language to make the people fearful of the God they loved. “God is a great deal more angry with great numbers that are now on Earth;”(124).

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Thesis: Jonathan Edwards in the sermon “Sinners in the Hands of an Angry God,” compels his listeners to believe in God and reach salvation by creating the sense of fear among its listeners arguing that otherwise they would end up in Hell. Summary: In the sermon, Edwards explains in detail to his audience how Hell will feel like. He uses figurative language to simulate how they will be judged by God and sent to hell if they don’t believe.

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Throughout “Sinners in the Hands of an Angry God”, Jonathan Edwards utilizes the rhetorical devices of emotional appeal, imagery, and simile to convey the extreme wrath of God, the intensity of Hell, the eternal consequences of someone’s actions, and to provide a powerful warning and opportunity to sinners. To begin, Edwards employs imagery in his sermon to allow his audience to visualize the suffering they will soon be afflicted with. For example, in Edwards’ sermon, he says: “The old Serpent is gaping for them; Hell opens his mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost. There are in the Souls of wicked Men.” (Edwards 10)

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This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.

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“The wrath of God is like great waters that are damned from the present; they increase; more and more, and rise higher and higher, till an outlet is give; and the longer the stream is stopped, the more rapid and mighty its course, when once it is let loose." In this quotation, Edwards uses

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.are in the hands of and angry God” (Edwards 42). This quote from “Sinners” appeals to the sense of logic because it is cause and effect which makes the reader think of what will happen if they do not choose to follow Christ. Edwards says that it is “nothing of your own, nothing that you have ever done, nothing that you can do, to induce God to spare you one moment” (Edwards 43).

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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Figurative Language In Sinners In The Hands Of An Angry God

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The majority of this sermon is dedicated to the audience whom Edwards views with repulsion. He uses imagery to describe the awful Hell that he believes the people in the congregation will end up in and calls it a “great furnace of wrath, a wide and bottomless pit, full of the fire of wrath” (Paragraph 8). He illustrates the never ending state of Hell in order to frighten everyone in the audience. He sees each and every person as damned and honestly believes they deserve be sent to Hell to burn for all eternity. He feels no sympathy for them because they are completely free to do what they want and he knows that what they do with their free will is commit sin.

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