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Rhetorical Analysis “Down on the factory farm” The last thing that comes to our mind when we order a piece of steak at a restaurant is how that animal we are about to eat was being treated while they were alive. According to author Peter Singer’s article "Down on the factory farm” he questions what happened to your dinner when it was still an animal? He argues about the use and abuse of animals raised for our consumption. In Singer’s article he states personal facts and convincing statistics to raise a legitimate argument.
This short story explains and questions how people find eating animals morally acceptable. Steiner 's short story explains that whenever people think these animals are being treated respectfully they are being ignorant to the fact of how these animals are truly treated; Steiner brings up the fact of how an animals typical horrid life is and how it transitions from its horrid life to being killed by a butcher in a matter of seconds. Moreover, Steiner also adheres to the topic of how unacceptable, it is to kill these animals just for human consumption. Steiner 's purpose in writing this short story is to display to us the fact that eating any animal is not only wrong, but it is just downright unacceptable as it is mass murder of these innocent animals. Finally, Steiner tries to define at his best, what a strict vegan truly
In fact, within this claim he mentions dogs in a way that forces the reader to reflect on the claims he made about dogs earlier within the piece. Foer argues for the consumption of dog in a logical way in order to draw attention to a bigger issue: the treatment of animals in factory-farmed meat. While Foer might still be pro-eating dog, his entire argument that he presents throughout the essay is, essentially, a different perspective on the issue of factory-farmed meat. He relates this issue to the audience by bringing up a controversial topic, and while he may not convince his audience to eat dog, he at the very least shows that, logically, eating dog could make sense. Once he has made his point clear, he points to hypothetical situations of how dogs would be humanely prepared if they were to be eaten by stating, “we can all agree that if we’re going to eat them, we should kill them quickly and painlessly” (605).
In Norcross conclusion was don’t eat factory farm animal due to the way they were raised, not saying that we cannot meat but to mainly only open range growing animals. He uses argument by analogy as A has probably P, B is like A, therefore, B has probably P. This argument is A story of Fred in the situation of the puppies, B is a situation of animals raised in factory farms, P is that immortality of Perpetuating the situation. We covered the story of Fred and the puppies we said no that is wrong, even with the harvest cocoamones, in this discussion, one of the company dated then it must be morally right. Even if it enhances a gustatory experience.
The consumption of animal meat is highly accepted in today’s society, however, the methods, in which the animals are killed are sometimes questioned for their cruelty. David Wallace, in considering the Lobster, takes the readers to the Maine Lobster Festival, where the consumption of lobsters is exploited, and the festival's attendees celebrate these acts. However, the essay goes furthermore than narrating the lobster’s festival, because through sensory details, and different techniques, he makes the readers question society’s morality. By stressing the cruelty it takes boiling lobsters alive, Wallace is capable of creating a sense of awareness in society decisions that demonstrate their corrupted morality, and how it affects directly others (like lobsters)
The passage explains how the meat productions were handling their meat at very low sanitation levels (Doc.D). These meat companies were letting rats
Jonathan Safran Foer’s Eating Animals is a book about persuasion. Foer seeks to convince his readers to take any step in reducing what he believes is the injustice of harming animals. To achieve this, Foer employs many persuasion techniques and often changes his approach when he targets specific groups. His strategies include establishing himself as an ethical authority and appealing to his readers’ emotions, morals, and reason.
In Farm City, Novella Carpenter claims, “ I had finally figured out who I was, who my people were: they were folks who love and respect animals, who learn from the, draw sustenance from them directly”. Although this statement does not apply when she brutally killed the possum with a shovel or painfully ended a slugs life by smashing it, when it comes down to it she respects organisms that will end up as a gourmet food on her table to consume. She believes that whatever she eats she will raise and kill respectfully by not wasting. Relating this back to the movie Temple Grandin, Temple emphasizes that, “I think using animals for food is an ethical thing to do, but we 've got to do it right. We 've got to give those animals a decent life and we 've got to give them a painless death.
“Consider the Lobster,” by David Foster Wallace, published in the August 2004 edition of Gourmet Magazine explores the morality of the consumption of lobsters through the analysis of the Maine Lobster Festival. Foster Wallace guides his readers through his exploration of the festival and general circumstances of lobster eating before evoking a sense of obligation to the creature’s well being. His gentle slide into the ‘big picture’ through his causal argument wades readers into the depths of his thoughts through the power of storytelling until they are left with no choice but to engage with their own perception of the act with skepticism. Ultimately, the passage commands readers to reexamine their own consumption of lobsters regardless of
Nowadays many people in the world are sensitive to how animals are treated in the meat packing industry. The reason the sensitivity is as widespread as it is now is thanks to Sinclair's vivid imagery he uses to capture the reader's attention and sympathy. The methods the packers used to kill the animals can be described as cruel and disgusting. "There was a long line of hogs, with squeals and life-blood ebbing away together, until at last each started again, and vanished with a splash into a huge vat of boiling water"(37). The cruelty of slaughtering the animals within the book, affects the visitors who witness the killings.
In this moment, if we juxtapose normal animal behavior with this description of the inmate's conduct it can be resembled a lot of similarities, after all this cruelty there is a shift in their behavior towards each other. As this action continues, Wiesel depicts that, “ Soon, pieces of bread were falling into the wagon from all sides. And the spectators observed these emaciated creatures ready to kill for a crust of bread.” (Wiesel 101). In this scene, the situation of the people feeding the inmates for entertainment it’s being compared to the idea of a zoo, in which people watch animals as they give them food, considered a form of amusement.
He states that Fred’s pleasures do not make it morally permissible to torture puppies. This is compared to livestock in factory farms because, they undergo the same kind of torture and abuse. His conclusion is that, torturing puppies and eating meats from factory raised cattle are one in the same and is immoral. Machan addresses two different issues in his argument, animal rights, and animal liberation. Although they are fundamentally different subjects they are both contributed to animals for the same reason.
Alastair Norcross takes the position in the animal rights argument that torturing animals for their use is unacceptable. He asks to consider a case where a man, Fred, lost his ability to enjoy chocolate because he lost the ability to produce Cocoamone. Fred’s doctor tells him that a recent study shows that, when puppies are tortured and then brutally killed, they produce cocoamone that Fred can then harvest. So Fred sets up his basement where he can torture puppies and then slaughter them in order to taste chocolate again. Norcross claims that this is obviously wrong and draws a correlation between Fred’s case and the situation where we cause chickens to suffer in order to mass produce their meat.
The political satire Animal Farm by George Orwell is a reference to the Soviet Union’s corruption. The quote in the book Animal Farm stated "There was nothing there now except a single Commandment. It ran: ALL ANIMALS ARE EQUAL BUT SOME ANIMALS ARE MORE EQUAL THAN OTHERS” (Orwell 134). The lesson learned from this quote is that communism is not what it was meant to be. This means that communism looks good at first but always ends up being the complete opposite of the communist idea.
The meat packing industry disregards animal’s emotions and their rights all together by the malicious treatment of animals. The way animals are being treated is highly unfair. Being slaughtered for their body parts and suffering just to be used for protein or an asset to humans is unbearable. An animal’s life is at equal values to a human and deserve the same rights as
