George Odger Diction
According to Vaughn, “Henry gave ‘unwearied endeavors to serve the freedom and happiness of our common country’” (Vaughn, 1997, p.
It came as no surprise to the current politicians at the March 23, 1775 Second Virginia Convention in Richmond that Patrick Henry’s purpose was to convince them of the necessity for revolution and war leading to their secession from England. At the time, the orthodox perception of Henry was not positive. Patrick Henry was considered to be quite the extremist, and this bias is a major stymie in the ethos and respectability of his speech to his fellow politicians. To overcome this bias, Patrick Henry persuasively conveys his ideas through a careful manipulation of rhetorical devices appealing to pathos and logos throughout a meticulous and intensifying organization of opinions and ideas. The most foundational of these is undeniably the organizational
But they put themselves in a level with wood and earth and stones [...] than men of straw or a lump of dirt’’. Henry’s ethos shows the audience of his strategy of going against the government corruption. Henry’s speech was well-planned out to shows his audience of his experience when rebelling the government; in addition, receiving forced punishment for not paying his poll-tax. He thought out things that made himself to commit this disobedience against the government and wanted to express his experience of his ideas and strategy to disobey the government.
Henry James Lippincott’s Magazine July 1877 In the Henry James passage, the diction portrays the scornful and contumelious tones reflected by Henry James mock-heroic remarks of the respectful and honorable George Odger. George Odger, a humble man who fought for his people became a victim by Henry James scathing comments. “He exercised, I believe the useful profession of shoemaker and he knocked in vain at the door that opens but to gold keys. Though it as a funeral that was going on, I will not call it a tragedy; but it was a very serious comedy.”
While the events taking place throughout the play are outlandish, but the actions aroused by the conflicting loyalties are comprehendible. The audience can still analyze the character’s actions and thoughts and recognize that they are genuine and understandable human encounters. From this, a sense of humanity—that we all have certain concerns and duties and we must respond to them
By including this quote, Hawthorne lets the audience know how Dimmesdale is perceived as a morally sound and judicious clergyman in the eyes of others, such as fellow clergymen. This introduction glorifies Dimmesdale as a leader and a man who has the gift of eloquence and
Society tends to isolate individuals whom they deem strange or unusual. Often, this isolation results from biased judgments against individuals who express unique behaviors or traits. In Nathaniel Hawthorne’s “The Minister’s Black Veil,” Reverend Hooper dons a black veil that causes quite a stir among his parishioners. Despite the disapproval and whispers among the congregation, Reverend Hooper adamantly refuses to explain or remove the mysterious veil and therefore becomes alienated from his community. Reverend Hooper’s isolation indicates the self-righteous judgment of the townspeople in Milford.
In The Bell Jar Esther journeys from one location to another. Her expedition is predominantly an innermost one, within the self and superficially to the world. Her ailment is a result of the world surrounding her. Conversely, Esther’s estrangement is not individually concerned, but a feature of existence. Yet, it is when she comes home after not having been accepted to the writing course that her mental and carnal fragmentation fundamentally ensues: “All through June the writing course had stretched before me like a bright, safe bridge over the dull gulf of the summer.
In the passage “George Odger’s Funeral”, by Henry James, published in Lippincott’s Magazine July 1877, James sees the funeral as a “grotesque” view on a “magnificent” day. It was the mourning of George Odger, a humble man who intended to fight to help the common itinerant people of England if he were to in a place in government. James was not fond of a poor man running in the elections; he saw it as an insult and disgusting. Henry James’ diction portrays his loathsome feelings towards the event taking place.
This thesis will also explore whether there is a difference between King James VI of Scotland and the perceptions of King James I of Great Britain. Although King James’ request to be named as ‘King of Great Britain’ was rejected by Commons in April 1604, in October of the same year, the King assumed by proclaimation rather than statute the title of ‘King of Great Britain’ (Willson, 1963, pp.249-252). However, Sir Francis Bacon warned King James that the title was to be “used in letters, treaties, proclamations, dedications and coinage, though not in ‘any legal proceeding, instruments or assurance’” (Willson, 1963, p.252). This title and its significance will also be explored and evaluated later in this thesis in ‘The King as a
Many readers like to know about the author of the book they are reading; whether it be an author showing bits and pieces of themselves through their writing or through a small autobiography. Hawthorne allows the reader a small and rare glance into his life and his personal feelings as well as sharing a connection with the reader in the preface of “The Scarlet Letter.” Hawthorne’s familiar and personal tone in the preface draws upon the reader’s empathy, eases the reader into the 1600s, and allows a stimulation of the reader’s imagination. Hawthorne draws a sense of empathy from the reader in “The Custom-House” by sharing parts of his life that large quantities of people can relate to. Although he is a very private man his theory for sharing bits and pieces of himself can be described “as thoughts are frozen and utterance benumbed, unless the speaker stand in some true relation with his audience-it may be pardonable to imagine that a friend, a kind and apprehensive, though not the closest friend, is listening to our talk; and then, a native reserve being thawed by this genial consciousness, we may prate of the circumstances that lie around us, and even of our self, but still keep the inmost Me behind its veil.”
His choice of language is effective at evoking emotion. Through rhetorical questions, Henry was able to emphasize his points, and grab the audience’s attention, creating an emotional effect on the listeners. “Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation?” These statements prove the speaker’s argument and stir the audience’s emotions.
Throughout the novel, readers notice the ugliness of townspeople’s lives because of embracing this tradition. Furthermore, readers examine what painful moments Dimmesdale— the clergyman—goes through for holding multiple faces. Thus, Scarlet Letter
Having this many figures before him made him feel pressured to later lie so that he could pretend to be “saved.” The “jet-black faces” and “work-gnarled hands” are almost in the reader’s face, adding to the effects that Hughes was feeling, especially as a young child (183). Not to mention that “all the young people had gone to the alter and were saved” and left Hughes behind, all alone in the mourners bench
Gentillesse, the the capacity for a being to act compassionately and graciously, was seen as a characteristic of the noble class (Brown 175). In fact, gentillesse was a concept based on both “wealth and social distinction” as well as “character and behavior,” and these two parts were thought to be almost impossible to separate (Carruthers 286). Being an aristocrat was, therefore, a necessary condition for gentillesse; those at the cusp of nobility were not thought to have this characteristic as they were not at the top of the social hierarchy. Yet, the Franklin, a member of the landowning class but not a noble, explores the presumed relationship between the attribute and the high-class. In the “Franklin’s Tale,” the Franklin constructs parallel
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