In “Sinners in the Hands of an Angry God”, Jonathan Edwards persuades his audience by using rhetorical strategies and quotes from the Bible to validate the point he is attempting to convey (Belasco and Johnson 347). Edwards wants the readers to be persuaded with repetition of the different phrasings of “wicked Israelites” and to be impressed by the sophisticated tone within the passage (Belasco and Johnson 347). Edwards is also attempting to persuade and impress through his use of hasty generalization such as, “As he that walks in slippery places is every moment liable to fall; he can’t foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once, without warning.” (Belasco and Johnson 347). Pathos is
Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man.
Well respected preacher and philosopher, Jonathan Edwards, in his sermon, “Sinners in the Hands of an Angry God” (1741), enhances the remarkable consequences of remorseless sinners. Edwards’s purpose is to impress upon the Puritan Congregation an abhorrent idea stating that if a sinner does not feel guilt and attempt to correct it, they will anger God and burn in hell. He establishes an audacious tone in order to initiate the fear of going to hell within his religious listeners. Edwards’s most powerful rhetorical strategy is expressed through his noticeable manipulation of pathos, found along with his mentions of logical and ethical foundations.
The sermon “Sinners in the Hands of an Angry God” by Jonathan Edwards is best represented by picture 16. Not only does this picture show rhetorical aspects of the sermon accurately, but it also is neat, symbolic, and intriguing. The picture is very easy to interpret and has everything required; therefore, picture 16 is the best. Picture 16 best represents all rhetorical parts of the speech. These parts include ethos, pathos, logos, mood, tone, and more.
Jonathan Edwards’s “Sinners in the Hand of an Angry God” was a very persuasive sermon in its time for accentuate reasons. The lecture was targeted at an audience of a sinning lifestyle. The people were limited to a small amount of intellectual knowledge on religion. The listeners possessed little opportunity to form other opinions on the matter. This was crucial to Edwards in persuading their thoughts and even values.
Jonathan Edward’s purpose in Sinners in the Hands of an Angry God is to persuade others that they must eliminate their sinful ways and turn to God for forgiveness before it is too late. Edwards combines imagery and pathos to appeal to his audience in the sermon to achieve his persuasive purpose. One important example of imagery in his speech is at the very beginning of the story. Edwards describes sinners as “heaps of light Chaff before the Whirlwind; or large Quantities of dry Stubble before devouring Flames” (line ), choosing this imagery because he knows that a majority of his audience are farmers and understand this analogy about corn and grain husks. Edwards choice of using the word “devouring” to illustrate the flames of hell creates
Jonathan Edwards bases his sermon, "Sinners in the Hands of an Angry God," on the words of Deuteronomy XXXII.35 when Moses is warning his people about the power of God. During the time period of Jonathan Edwards’ sermon, many people were abandoning the idea of God and church; as these people were leaving the faith, they did not understand the difficulty of life without the wisdom and strength of God. Humans lack a knowledge of God and are limited due to the fact in which they do not understand His full potential of power. Some have confidence in their own strength and wisdom and do not believe they need the guidance of Christ. The final reason humans are limited in their knowledge of God is they do not understand the reality of Hell.
Well known reverend and writer, Jonathan Edwards, in his sermon, Sinners in the hands of an Angry God, describes the dramatic fate of those who haven 't accepted Jesus Christ. Edwards purpose is to persuade members of his congregation to be “born again”. To be born again means to accept Jesus Christ. He creates a frightening tone in order to frighten unconverted men to believe in Jesus. Throughout his sermon he continuously reminds the reader of hell.
Sinners in the Hands of an Angry God Sinners in the Hands of an Angry God was a sermon given by Johnathan Edwards; a Puritan preacher famous for his emotional sermons. Sinners in the Hands of an Angry God was a fiery sermon given on July 8, 1741 in Enfield, Connecticut. Edwards wrote this sermon to tell his following to repent their sins, turn towards God, and ask for forgiveness. His method of conveying his message; Fear. Edwards refers multiple times in his sermon of a fiery hell and the wrath of God.
When choosing a sketch to analyze, the image that demonstrated the message of “Sinners in the Hands of an Angry God” in a sophisticated and elegant way was chosen. The sketch being analyzed is fairly simple, but effectively illustrates the message of Edward’s sermon clearly. The text and colors in this sketch are mainly used to appeal to both ethos and pathos. At first glance, a couple of things can be inferred from the sketch. The potential audience that the sketch is drawn towards the people in the community who have not converted because they think that their good deeds are enough for God to spare them.
“Sinners in the Hands of an Angry God”: Text Analysis In the sermon “Sinners in the Hands of an Angry God”, Jonathan Edwards proclaims that without God’s courageous heart and belief in each and every one of us, we would all be suffering in the furnace of Hell, accompanying the devil. He makes this known by using many occurrences of imagery, and metaphors; Edwards’s style of writing and frightening diction also assists in getting his point across to the audience. Edward’s sermon, reaching out to all religious followers, helps to comprehend the faith and wrath that God possesses. Edward uses the metaphor “…the arrow made ready on the string, and justice bends the arrow at your heart.”
In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.
This can make life difficult for humans as the gods tend to believe they are to be worshipped by all, but merely worshipping them does not give their divine aid or protection and should you scorn them you would face their wrath.
In the epic poem The Odyssey, Homer portrays Greek gods and goddesses as possessing human qualities and faults. Through their actions and emotions, Homer emphasizes the detrimental effects of lust, envy, wrath, and greed in ancient Grecian society. He also never fails to remind readers of the importance of respect for holy figures because of their powerful abilities to create chaos and wonder". Homer wants to prove that gods and humans share a variety of traits, and the only difference is that god don’t allow these flaws negatively to impact their society. To help further his argument, we can compare Greek gods and goddesses to that of Christianity.
Orestes explain this well when talking to Menelaus on page 199 saying, “We are slaves to the gods. Whatever gods are,” here even humans know that in regards to the gods they simply must submit to their
