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Gospel Of Matthew Essay

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In the gospel of Matthew, these words appear. It is the instruction that Jesus gives to his apostles. He instructs them to go to every part of the world and preach the gospel to everyone, and He makes them a promise that He will be with them where ever they go (Matthew 28:19-20). Equipped with this promise the mission to carry the gospel into the world has begun. The purpose is to convert none believers to understand who God is so that they may have a relationship with Him. One term for the conversion of someone from one faith or no faith to a different faith is called proselytism.Sharma view on conversion and Christian proselytism present the idea that is necessary for those that are trying to convert another to have a solid foundation of there faith before attempting to convince someone to change from there tradition to something new. With a deep understanding of the religion that is being presented, it is impossible to convince others to join you in your faith. …show more content…

They are either missionary or none missionary. The classification of the religion is determined if it seeks converts or not. If it seeks converts, it will be a missionary religion, if not it a none missionary. The faiths that received the clarification of missionary was the Buddhism, Christianity, and Islam. Those that were not is Hinduism, Perhaps, and Primal. The placement of this religion in categories is vital because it denotes if they are a faith that practices proselytism or not. It is his position many religion that is not a missionary, but they accept converts. One such religion is

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He examines how we do nothing and that God alone works this saving faith in us. Next on the list is having a biblical understanding of evangelism. Dever believes that the way we evangelize has a lot to with the way we understand biblical conversion. Dever sought to answer: What is evangelism? Who should evangelize?

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From the beginning of his ministry, Tant sought to proclaim the truth and defend it from all assaults. When the Missionary Society division arose in 1886, Tant was one of the few Texas preachers working to stem the tide of its influence (Tant 65-70). When the “re-baptism” issue sprung up between Austin McGary and David Lipscomb, Tant worked to preserve peace in the brotherhood despite their disagreements (Ibid. 219). And when sectarians attempted to attack the pure gospel, Tant was always willing to refute them with boldness, integrity, and honesty (Ibid. 120-21; 303-06).

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