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Creon in antigone
What kind of person is creon in antigone
What kind of person is creon in antigone
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Creon in antigone
What kind of person is creon in antigone
What kind of person is creon in antigone
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In this scene, Haemon confronts Creon over his merciless treatment of Antigone and Creon’s reaction is to explode into an ageist themed rant against his own son, in which Creon finally blows up and calls Haemon a “degenerate” for “bandying accusations” (lines 830-831) against him. Not only is Creon calling his own son an inexperienced, inadequate fool, he earlier in the scene describes Antigone as a “worthless woman” and tells Haemon to “show me the man who runs his household well” (lines 725-739). Each of these statements not only denounce a woman’s worth and status in comparison to a man, but also succeed in fluffing Creon’s ego when he follows with “I’ll show you someone fit to rule the state”(line 740), again stating how “qualified” and “adept” a ruler he believes himself to be. Shortly after this discussion, Creon changes Antigone's punishment from public stoning to being suffocated in a tomb. This change hints that Haemon’s words may have affected Creon enough to make him doubt the populaces affection for him.
Haemon Quoted, “When men speak well, it’s good to learn from them.” (Line 819) This supports my allegation as a result of it, it displays how Creon is being unfair and petty. Creon denies to listen to his son’s reasoned feud about something highly critical. He does not even know why he won’t listen but if it’s not about what he’s talking about or if it’s trying to override his choice then he doesn’t want to hear it.
Antigone is one of the greatest tragedies ever written by Sophocles. There is a controversial question about this play: Who is the tragic hero? Could it be Antigone or Creon? Even though the play’s name is Antigone, but as I read the story. A sensible and responsible king, Creon, is a tragic hero because of his power madness, self-righteousness, and ruthlessness.
In the third scene of the play Antigone, Creon makes a stronger argument about the killing of Antigone than Haemon because he more effectively plays on Haemons emotions and uses reasoning to try to persuade Haemon on his ideas. While Haemon had a very good argument with lots of pathos and logos, I feel that his argument comes more out of childish emotions instead of persuasive emotion and logic. And on the other hand Creon more effectively uses his emotions as a persuasive method not as childish thoughts. Also using reason and logic to show Haemon how his childish emotions are unreasonable and blinded from reason. In the scene Creon uses his logic to try to persuade Haemon to see that Creon is doing this to Antigone for a reason and that it is best for this to happen: “If a man can keep his home in hand,/ he proves his competence to keep the state./ But one who breaks the law and flounts authority,/ I never will allow.”
Creon sometimes makes bad decisions but since he can do whatever he pleases everyone has to endure the consequences of that decision. When things do not play out perfectly to the way Creon ordered he gets extremely frustrated because he can’t control everything. That is the root of most of his
In Antigone, it is evident that both Creon and Antigone made mistakes in spite of the fact that they had right intentions. Creon attempts to uphold the law in order to maintain structure and be what he considers to be a just leader, however, Creon’s mindset remains too rigid and his actions don’t adapt in light of the circumstances. Antigone wants to stay loyal to her family and save her brother’s soul, yet she isolates herself and shows disrespect for the law. Creon does not allow Antigone any grace for her actions because he explicitly adheres to the laws of the city.
These conflicting motivations cause the characteristics of anxiety, anger, and selfishness to be highlighted within Creon’s character. Ultimately, these conflicting motivations develop Creon as a tragic hero by giving Creon his free choice that makes his downfall exclusively his own fault and the character interactions advance the plot by pushing King Creon to insanity and showing that even the King’s own family was trying to urge him to change his decree, and develops the theme of love and loyalty by showing the struggle between faith and family. Through the words, actions, and ideas of Haemon, the visible contrast between Creon’s character and Haemon’s character are present. Creon’s inner anger, anxiety and selfishness cause him to lose sight
After the exile of Oedipus, Creon became the king of Thebes, which placed a lot of power in his hands. With this sudden shift in authority, Creon's tragic flaw becomes more noticeable. When in an argument with Haemon, Creon's son, he states his position on the opposite sex, “If we must fall from power, let that come at some man’s hand—at least, we won’t be called inferior to any women” (353). This reveals his excessive pride, hubris, because he worries that his image would be tarnished if ever doing something imposed by a women. With this condescending perspective, he is led to believe that he is above all others, which leads to his free choice.
Haemon, Creon’s son, knew that his father’s decisions are not in the best interest for Thebes, so he tries sharing his perspective in the most respectful way, but ends up failing to get through to him. Sophocles portrays Antigone’s ambition, Creon’s stubbornness, and Haemon’s perspective, indicating that “unshakable
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
During the Renaissance daily life was very difficult for some people, if you were not part of the upper class. Daily life was was different throughout all of the social classes. Each social class was very different within each other. Some examples how they were different is, the way they dressed and the kinds of jobs they could have. The clothing for each person in each social class differed greatly between the type of material and the style of the clothing.
Haemon’s approach to Creon is indirect: he does not immediately jump to Antigone’s defense, but reminds his father of his debt to the gods, “the gods instill good sense in men” (776) but still professes love for his father above all things: “I could not find your words somehow not
Creon exhibits great pride in his decisions since he believes that everything he says or does is in the well interest of everyone when in reality that is not the case. Creon wants to be a great king , one who has control over his people, but while trying to be a great king he ends up misusing his power. His power becomes his pride ,and his unwillingness to listen to others. As a result his wife commits suicide in the grief of her son whom Creon had not listened to. The messenger claims , “And for Haimon dead, her sons; and her last breath Was a curse for their father, the murder of her sons.
Creon almost seemed like he wanted Haimon to be angry so he put Antigone in the vault. He couldn’t see that Haemon was in love and Antigone was just trying to honor the dead because of his hubris. Creon also says, “My own blind heart has brought me from darkness to final darkness.” This shows he knows he didn’t use his intelligence to solve his problems. He was already heading the wrong direction with his pride and it finally was too much.
Creon was completely blinded by his pride and power that he lost those closest to him. Starting with his son... “Then she’ll die-- and in her death kill someone else. ”(Haemon; line 859). Creon thinks that his son is threatening him, and doesn’t pay attention to what his son is feeling towards Antigone.