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Role and power of women in ancient greece and rome
Women's roles in ancient civilizations
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In “Hatshepsut: His Majesty Herself”, by Catherine M. Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in Ancient Egypt. A supporting detail of her effective rule is in paragraph 8, when the text states, “what Egypt needed was a regent, an adult who could take control of the country.” This shows that Hatshepsut had practice as a regent before becoming a pharaoh. Another supporting detail that shows that Hatshepsut had practice before her reign.
This belief strongly enforced in Egyptian religion would form the stereotype that women are not suited to becoming pharaoh. Additionally, Tuthmosis III was the rightful heir to the throne therefore, Hatshepsut had to ensure she placed methods in order to prevent revulsion. Hatshepsut utilised her connection with the god Amen in order to strengthen her connection to the gods and therefore manipulate the public to think that she has the Gods support. The primary source the oracle of Amun states” Welcome my sweet daughter, my favourite, the King of Upper and Lower Egypt, Maatkare, Hatshepsut. Thou art the Pharaoh, taking possession of the Two
Ancient Studies Formative source analysis Question 1 - What impression do we gain of Hatshepsut as a Warrior-Pharaoh from Sources A and B? In Source A, we see that Hatshepsut had no records of any military campaigns or conquests and she instead focused her efforts on the internal development of Egypt. Because of this, the impression given by the source is one that suggests Hatshepsut was not a Warrior-Pharaoh. However, Source B mentions an unimportant raid showing that at least to some extent she was involved, maybe not directly in some minor military escapades.
Hatshepsut was born into a fortunate family, and didn’t live a very hard life. Her father was the king Thutmose I, who had no royal blood. Instead he earned being king. He was a general in the army, one of the best, and the pharaoh at the time Amenhotep I had no sons. Amenhotep believed that Thutmose was a very intelligent and powerful, he thought that he was a perfect fit for pharaoh, so he became pharaoh.
Hatshepsut was next in line after him and was more than ready and qualified to run the dynasty. This paper will discuss three of Hatshepsut’s biggest accomplishments as Pharaoh and explain why she was such a successful leader. My research will show her to be a success through great building efforts, establishing trade for her people, and keeping peace for her people during her entire reign.
Instead of war and conquest, Hatshepsut built monuments within her country to proclaim its power.” This quote that she wanted to work on the inside of egypt and make it peaceful instead of war and conflict. In addition in paragraph 14 it states,” So the people of egypt would take her seroucly she made herself look like a man in her role as pharaoh.” This quote shows the determination of hatshepsut and that she
Stepping beside Tuthmosis III shows that Hatshepsut wanted her people, the Egyptians, to know that she was equal to Tuthmosis III, or somewhat as powerful as Tuthmosis III. We also learned that Hatshepsut was worried about continuing Egypt’s traditions. While she tried to follow Egypt’s customs, she accomplished another intelligent thing. Hatshepsut knew that other pharaohs had a throne name when they ruled, so she decided to do so as well. Hatshepsut was clever about what she named herself, though.
The Ruler after Hatshepsut removed all evidence of her reign, but we still found her body. It is important to remember her because it shows how much she did for her people, and she demonstrated what a good leader really should be. The leader also made many temples and monuments in order for many people to come and observe. Through the building of these temples the economy heavily prospered and the citizens grew to like her. In these temples Hatshepsut also wrote many inscriptions of her ruling which helped the new kings know what to do and what not to do, as history repeats itself.
Additionally it was regarded as a confirmation of the will of heaven, which gave Pharaohs control and providence. This is also evident in Source C, which concentrates on imagining how her life would have turned out if Hatshepsut had been a man. The author makes the case that she would have achieved similar success regardless of her gender, demonstrating that her success was more likely due to her ability to rule Egypt competently than to her gender alone. Hence,
The legacy of Hatshepsut’s reign during the 18th Dynasty is recognised as an important feature in understanding her commitment and responsibilities as female pharaoh of Egypt. As the daughter of Thutmose I and Queen Ahmose, Hatshepsut ruled Egypt under the traditions of past pharaohs though representing herself as a man. Everything that Hatshepsut contributed to society reflected on her representation as pharaoh and her reigning tributes; this is mainly suggested through her surviving monuments, for example the Deir el-Bahri in Egypt today. Hatshepsut’s legacy was an important contribution to Egypt during this time period. It was the time of the development of the New Kingdom, the beginning of a new testament.
Hatshepsut’s change in interpretation and image changed over the three stages of her life being as Queen Consort, Regent and as Pharaoh. These stages are shown through her change in titles and shifts in her physical depiction to the people of Egypt. As the wife of Thutmose II and Queen of Egypt, Hatshepsut was given the traditional titles of the most powerful women in Egypt consisting of ‘Kings Great Wife’ and ‘Gods Wife of Amun’. These titles allowed her to undergo the conventional expectations of being a Queen entailing bearing children and being a passive visible complement to the King.
In 1479 B.C.E. Thutmose II passed the power of Pharaoh to co-ruler Hatshepsut-his sister/wife-because his son, Thutmose III, was too young. During her reign, she proved she was worthy by becoming one of the “most ambitious builders in Egyptian history” (Cole and Symes 34). However, after ruling for 21 years her legacy was tested. Scholars found defaced statues and portraits of Hatshepsut. Some believed Thutmose III was slighted by Hatshepsut and he defaced her image.
Hatshepsut was considered to be the first importance woman who ruled long-term over Egypt as a king in ancient Egypt .She belonged to the 18th dynasty of pharaohs. Evenmore remahkably, Hatshepsut achieved her power without bloodshed or social trauma. The name of her meant “the foremost of women”.(Ellen 8 ).Likes her name, she would not only become” the foremost of women” but the foremost of all people in the kingdom for 22 years.
Hatshepsut was an effective religious leader. She credited her place to Amun through her Heavenly Birth. She followed the god’s command by acquiring an expedition to Punt and gave gifts to the gods; she gave praise to Amun for her military victories and triumphs. Hatshepsut also kept religious festivals and contributed numerous respect and influence to the Amun priesthood. Hatshepsut made sure Egypt was safe after her death.
Hatshepsut’s reign as pharaoh strongly emphasised her close relationship and devotion to the god Amun. According to Lawless, Hatshepsut did more than any other Pharaoh to raise the status of Amun beyond all other gods. She achieved this by emphasising her filial relationship with the god, most evident in the divine birth scene in her mortuary temple at Deir El Bahri and through the Oracle, which was later inscribed on the walls of the Red Chapel at Karnak. These pieces of evidence are vital in explaining Hatshepsut’s devotion to Amun. However, the relationship between Hatshepsut and Amun was a reciprocal arrangement as through the glorification of her father she promoted the priesthood and rewarded them for their support towards her legitimacy which led to their growth in wealth and political power during her reign.
