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Dreams in midsummer night's dream
Midsummer night s dream analysis
Midsummer night s dream analysis
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World War I was a war that Americans entered reluctantly, and a war which led to the replacement of progressivism by liberalism. Liberalism arose from a feeling of entrapment brought by the various regulations on industry and society, and embraced individualism to create a sense of liberation. Cars, especially the Model T, played a massive role in this by giving mobility to men and women, and creating a sense of freedom and independence (McGerr 228). The phonograph, psychotherapy, sports, amusement parks, dance, and music were other individualistic concepts, which provided pleasure. African Americans of the period began migrating to cities like Chicago, and enjoyed certain individualistic freedoms like music and boxing (McGerr 257), but were also banned from many theaters and places of leisure, and often created their own theaters.
First, the death of Hippolyte occurs with little note, and Theseus’ marriage to Phaedra comes after the event. The events are also out of order from Apollodorus in that after telling her nurse of her affections for Hippolytus, Phaedra hangs herself and leaves a note accusing Hippolytus of raping her. Theseus returns to his home to find her dead and reads the note. Enraged, he exiles Hippolytus and prays to Poseidon for his destruction. Theseus is then visited by Artemis who reveals Phaedra’s deception.
Book Recommendations: 1. D’aulaires’ Book of Greek Myths: D'Aulaire, Ingri, and Edgar Parin D'Aulaire. Ingri and Edgar Parin D'Aulaire's Book of Greek Myths. Garden City, NY: Doubleday, 1962. Print D’aulaires’ book introduces the concept of power and control within families and of dictatorships over lower ranked people.
Theseus married the princess of Crete, Phaedra. In the end Phaedra led Theseus to suffer as a result of she falling in love with Theseus’ son Hippolytus and killed herself and framed Hippolytus for the murder which led to Theseus’ part in the death of his son whom he mourned afterwards. He lost the goodwill of the people of Athens on the grounds that they blamed him for the Spartan invasion, and fearing for his life he left Athens and went to Scyrus. In Scyrus he was killed violently when the king, Lycomedes, pushed Theseus off a cliff and to his death. After his death, the Athenians forgave him, and returned his remains back to Athens, there he was remembered
In the myth Theseus, Theseus needs to make a wise decision towards the end of the journey- whether he should believe his admiring wife’s note or his beloved son’s words. Theseus chooses to believe his wife’s words over his son’s, as he says ‘“Go. You are banished from the land”’ (Hamilton “Theseus” 215). Theseus makes a poor judgement as he chooses his wife’s note over his son, as it is actually his son who is telling the truth.
“Pyramus and Thisbe” tells the story of two young lovers who are forbidden to be together due to the fact that their families are enemies. William Shakespeare’s A Midsummer Night’s Dream tells the story of the chaos and craziness that surrounds the days prior to Theseus and Hippolyta’s wedding. In both of these stories, the reader is able to find several similarities and differences.
Second of all, false love is Theseus see Hippolyta as a "war prize" from fighting and sparing her life, and consequently, Hippolyta is wedding the man nearly act of goodwill. It is too early into the story to tell if Hippolyta has any emotions towards Theseus the way he does towards her, be that as it may, we can see that affection isn 't something that is alive in the couple 's relationship. Theseus discussion of the moderate time going amongst now and the wedding, "Four happy days get Another moon-but O, methinks how slow This old moon wanes!"(1.1 2-4). Accordingly, Hippolyta clearly in no scramble for the wedding answers, "Four nights will quickly steep themselves in the night, Four night will quickly dream away the time" (1.1 7-8).
Theseus conquers The Amazon and captures Hippolyta to be his future wife. During this story Hippolyta is put into a position where she does not have control. Theseus views her as a piece of property rather than as a human being. Shakespeare sets up this relationship to make the reader feel sympathetic towards the female character.
Theseus and Hippolyta wake up Lysander, Hermia, Helena, and Demetrius because Hermia has to make her final decision. With the love juice on his eyelids still, Demetrius confesses that he no longer loves Hermia and wants Helena to be the love of his life. Theseus overrides Egeus’s wishes, and he says the three couples will have a triple wedding. After Theseus, Hippolyta, and Egeus leave, all of them are unclear what exactly happened. Helena even says, “And I have found Demetrius like a jewel,/mine own, and not mine own” (4.1.176-177).
Though often interpreted as a fair, gentle man, we see a different side to him here; he peacocks in front of Hippolyta and brags of his intimate competence and the significance it holds in their relationship. Even in his opening line to the play he speaks of the moon and how ‘she lingers my desires’ when speaking of the days to the upcoming wedding; This gives reason to question wether Theseus is marrying for love, as he claims, or simply for his own pleasure and to sustain his reputation as the most powerful man in Athens, with everything surrounding him following his word. Theseus exudes confidence and authority and is rarely disobeyed; He never addresses other as an equal but instead reels off orders to those around him whenever appearing on stage, whether he is demanding that his servants fetch their horns and wake the young lovers or refusing to acknowledge the opinions of his advisor in Act 5, Scene
The theme of sexual desire isn’t only present in the male characters of the play, as it often is in many plays of the time. In fact, the level of sexual desire fluctuates between all of the characters. Hippolyta reveals in her response to Theseus that she too cannot wait until their wedding night, but she is far better at hiding it. It, however, is not the case that women are forced to hide their sexual wants due to it being considered ‘unsuitable’ for women, as can be seen in the case of Helena and Demetrius. Helena is far from afraid of announcing her affections for Demetrius to him.
She is the only one that cares more about the essence of love. In fact, when the two Athenians boys love the same woman she says: “Love looks not with the eyes, but with the mind”(I.i.234). With that sentence, she is referring to the beauty of Hermia that impedes Demetrius from noticing the virtues of Helena; and finally, the last couple is Theseus and Hyppolyta. They appear at the beginning and at the end of the play, being imperceptible for the rest of the comedy. Both characters symbolize reliability and order, while in the most of the play exist indecision, inconsistency and darkness.
In A Midsummer’s Night Dream, Shakespeare let the readers to explore his imagination and bring them to fantasies. A Midsummer Night’s Dream implies a world of imagination, illusion and unconsciousness through the word ‘dreams’. In the last scene of the play, act V scene I, the audience experience there is different thought of Theseus and Hippolyta in interpreting the love stories of Hermia, Lysander, Helena, Demetrius and the imaginations of many other characters. The scene of Theseus talking to Hippolyta lead to a controversy about the value of imagination and reason. From the play, the audience indeed witnesses magical incidents in the fairies’ forest, where the fairy king and queen, Oberon and Titania, rule over the natural processes.
Theseus and Hippolyta wake up Lysander, Hermia, Helena, and Demetrius because Hermia has to make her final decision. With the love juice on his eyelids still, Demetrius confesses that he no longer loves Hermia and wants Helena to be the love of his life. Theseus overrides Egeus’s wishes, and he says the three couples will have a triple wedding. After Theseus, Hippolyta, and Egeus leave, all of them are unclear what exactly happened. Helena even says, “And I have found Demetrius like a jewel,/mine own, and not mine own” (4.1.176-177).
The male characters in this play often feel uncomfortable when their female counterparts break gendered stereotypes. This is the same feeling that drove Theseus to war with the Amazons. An equally important woman is Hermia: Theseus and her father have in mind Demetrius for Hermia’s groom, yet she still refuses even after a small threat from Theseus, “Be advised, fair maid. To you, your father should be as a god” (1.1.47-48). Here in patriarchal Athens, fathers are the head households and hold influence over near-all decisions.