Power is the ability or capacity to do something or act in a particular way, Power is not only strength it is a human relationships, power is the authority one person holds over another. In the play The Crucible,written by Arthur Miller. Three characters Abigail Williams, Reverend Hale, and Judge Danforth. All want to gain power as the play goes on. But it takes a turn and influenced them negatively.
The meaning of power is the capacity or the ability to direct or influence the behavior
The Enlightenment: Hobbes vs. Locke Two famous philosophers, Thomas Hobbes and John Locke, have contributed to modern political science by expressing their views on human nature and the general laws that man had to follow. Both of their views differed in terms of how man should live his life. These views will be shown by comparing both philosophers’ opinions on the nature of man, and the various laws that constituted. Man was naturally evil, selfish, and living in a state of war, according to Hobbes. He believed that “humans were created “bad” by their creator”, and were “condemned to live in a world where bad things happen” (The Enlightenment, 1650-1789, p. 6).
But first what is Power? When researching Power words such as authority, control, direct, command and influence all appear. These words all support the following statement “Power is the ability to influence and control the behaviour of others.” The problem with power is that it often leads to those in power abusing it. As Lord Acton famously quoted “Power tends to corrupt and absolute power corrupts absolutely.”
Hobbes presents the idea of "power" and the eager human ravenousness to attain it. He splits power into two, one being Instrumental power and the other being Natural power (pg.67). Natural power infers, according to Hobbes, from the body or brain, for example, satire, clout, and craft. Instrumental influences glean from resources such as, companions, notoriety, and wealth (pg.35). One can measure power within an individual and classify it as “value,” or what amount would be given for the utilization of that individual 's power (pg.68).
Power is the ability to actor do something in a particular way. People who have too much power and abuse it, and turn their power into a negative power. Fear and tyranny are abused by people with power creating a negative effect on society. Leaders with a huge rule of power will abuse their role as a leader by creating a fearful environment.
When comparing the two different accounts of English philosophers Thomas Hobbes and John Locke we must take into consideration a number of things such as the age in which they lived and the time in which they produced their philosophical writings. We will however find out that these two philosophers actually have a couple of things in which agree on even though most of their opinions clash. On one side we have Thomas Hobbes who lived in the time of the English Civil War (1642-1651) who provides a negative framework for his philosophical opinions in his masterpiece Leviathan and who advocates for philosophical absolutism . On the other side we have John Locke, living during the glorious revolution (1688-1689) he presents a positive attitude in his book The Second Treatise of Government and advocates for philosophical and biblical constitutionalism. It is important that we know that the state of nature describes a pre- political society prior to the social contract.
Reason, however, is not man’s shinning virtue as it is often modernly portrayed, but can be seen as a dangerous device that entices him to break his covenants. Hobbes explores this idea when he explains why men cannot “live sociably with one another” (111) as bees and ants do. According to Hobbes the bees and ants “having not, as man, the use of reason, do not see, nor think they see any fault, in the administration of their common business; whereas amongst men, there are very many, that think themselves…better than the rest; and thereby bring it into distraction and civil war (111).” This claim that reason brings discord into society is consistent with Hobbes’ definition of the term. Reason is the sum of available information used to come to a conclusion, and not necessarily the sum of truths.
Question No. 10 Answer: The furthest point of Hobbes' state of nature is embodied as the war of each man against each man. This one line aggregates up the seriousness of the situation introduced by Hobbes and illuminates why the life of man must be terrible, brutish and short. This position of Hobbes is landed at systematically that maybe makes him the father of political science. Regarding human organization Hobbes saw movement as creating enjoyment or displeasure inside of us.
Hobbes claims that humans are, by nature, selfish and violent, seeking to fulfill their desires by any means necessary. One of the arguments of Hobbes’s state of nature is based on power. For him, there are natural and instrumental powers. These powers are using to acquire more power. This situation, which is most expressive in the state of nature, requires for an authority to force people into submission, in order to establish peace and order, therefore providing security and freedom to accomplish goals with peaceful means.
Some would say power is the ability to control a group and have them become your followers while maintaining a strong leadership role. The two books, Animal Farm and Lord of The Flies use power through the two main chiefs of the novels. The book Animal Farm, by George Orwell, is about a group of animals that declare a rebellion against the owner of their farm. They take the farm over, and make Napoleon, the main character who is also the dictator of the book, take leadership of the farm. On the other hand, the book Lord of The Flies, by William Golding is about a group of boys who are stranded on an island with no adults.
In the state of nature Hobbes describes a condition in which mankind is completely free. He claims everyone would have the right to anything. There are no duties binding people and no one would have any obligations. In this environment everyone is a judge of good and evil, there would be neither set rules nor guidelines. With these rights in place Hobbes deems it could only result in such bloody chaos.
Among the famous philosophers and political theorists, both Niccolò Machiavelli and Thomas Hobbes find recognition as the brightest representatives of their eras. It might be said that Machiavelli started a new phase in the development of political science shifting from the ancient idealistic approach to politics to the realistic approach of the modernity. In his work The Prince, the author develops an argument concerning the immorality of the politics and the political power while focusing on the image of a successful ruler. In contrast to this, Hobbes is concerned about the need for establishing of the social order and, in his Leviathan, he explains this idea through the theory of social contract between the people and the government. While
Can we really understand what Hobbes is trying to make you understand the aspect of human nature? The topic is important to philosophy because this is the how Hobbes understands his view of human nature. In this paper, I will agree with Hobbes understanding of human nature. I will discuss how Hobbes understands human nature through “pleasure” and “pain” and the relationship between “desire” and “aversion”. To understand what I am explaining about how Hobbes understands human nature, we first need to understand the terms “pleasure” and “pain” that are going to be used, then we need to understand what the terms “desire” and “aversion” mean.
Firstly the traditional approach. According to Miller, (2015: 118) the traditional approach “considers power to be a relative entity that people or group possess”, which means that each and every individual, group or organization have power within them. Secondly, the symbological approach, which “views power as a product of communicative interactions and relationships” (Mumby, 2014). This means that power emerges through interactions between people or organizations and even so through their relationships, as power is a product of