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How Did Angelina Grimke Stand Against Slavery

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Picture this, the year is 1838 and the North has rising opinions about slavery injustice, and realize the public needs to voice their stand on Emancipation. The South, infuriated by the voiced opinions, decide to create mobs to voice their personal opinions on the positives of slavery. These mobs would target public Anti-Slavery movements and take a stand. As terrible as this may seem, Angelina Grimke Weld experienced this first hand. Angelina Grimke was an abolitionist who favored emancipation of slaves and women's rights. Grimke and her sister, Sarah, was born in South Carolina in the heart of a slave-holding plantation. After being raised around the cruelness of slavery, Grimke and her sister decided to take a stand against slavery. After …show more content…

Grimke was very passionate about her stand against slavery. During her speech in the Pennsylvania Hall, an angry mob, that disfavored the Anti-Slavery movement, stood outside the doors yelling and threatening physical violence. While giving her speech, Grimke points of the corrupt and demoralizing effects of slavery while maintaining courage and composure in the face of hate and violence. Grimke standing in front of Pennsylvania in hopes that she will be able to express her point of view on slavery by explaining she has, "...never seen a happy slave. I have seen him dance in his chains, it is true, but he was not happy"(Grimke 1838). Grimke believes that slaves are not property and they should be treated with the utmost respect and manhood as a white man is treated; a slave cannot possibly be happy or even content while "his manhood is destroyed" by the white man that finds him useful for only a hefty profit of goods (Grimke 1838). Furthermore, Grimke, while informing the hall of the demoralizing actions of slavery, claims that women need to have an involvement in politics. In the 1830s, women were often portrayed with the image of being in charge of family matters and household chores. Women, mostly mothers, were seen as proper members of the family and sympathetic individuals. Grimke speaks to the crowd of women with no hope in uniting the listeners in the cause or proving her message to the audience, but to be the inspiration for …show more content…

Grimke's political views on women's' standings helped females become motivated to participate more actively in politics. Women's rights was a sensitive subject for many females, and Grimke inspired the toughness of upcoming Women's rights revolutionist. Also, Grimke's views on Northern and Southern slavery inspired other abolitionists to fight harder to free slaves. Grimke was not the start of abolitionism, however, she was another voice that ultimately led to the executive orders of the Emancipation Proclamation in 1863. Along with the passing of the Emancipation Proclamation and stabilizing a toughness in Women's rights revolutionist, Grimke's speech was the reason for the burning of the Pennsylvania Hall. The day following her influencing speech, the angry mob that was threatening physical violence outside, burned down the building in an effect to show their anger towards abolition. Grimke's Pennsylvania speech fueled a fire in American for women and slave's rights; a fire that eventually burned into the American Civil

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Angelina grimke the younger sister was born in February 20, 1805. They grew up with slaves for pretty much their whole lives, they knew about the whipping and the pain slaves went through every day. They didn't enjoy seeing slaves being tortured and they both attacked slavery at a young age. They believed slavery was a sin and god would punish people who owned slaves. They wanted to do something to help the slaves but there was nothing to do, so they moved away to Philadelphia to live with the Quakers, a society that also believed slavery was a sin.

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In fact, she saw firsthand the conditions and treatments people encountered. Grimke and her sister Sarah sought after abolishment. Nevertheless, for their intelligence and courage to stand up for these injustices they witnessed through their upbringing. Grimke like many abolitionists were

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Had he not been so afraid of confronting his real reason to support slavery, Judge Grimké could have easily became one of the abolitionists. He had the empathy to realize the horror of slavery and the unfairness of being born a girl, but instead of questioning the system and asking why human beings were being treated differently, he simply accepted it. If he revealed his true reason for supporting slavery before he started dying, Sarah might have found a way to convince Judge Grimké into freeing Handful and her mother. By freeing his slaves, Judge Grimké would be ostracized by his peers, but he would be following his conscience and perhaps leave behind less regrets. His position of power would also allow him to be heard by more people, perhaps even changing the law in a way that benefits the slaves.

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Oats also explains the level of fear within the white community who were troubled that the rebellious behavior was just the beginning of a greater revolt. This in turn led to implementation of very much stronger, brassy and stricter slave laws in Virginia, which greatly reduced the little freedom that the slaves were allotted to prior to the incidence of August 13, 1831. These intense new laws lasted through the period of slavery. The most shocking events however, was the fact that Nat Turner's rebellion was one of major of several factors which contributed to almost convince Virginia's Governor Floyd to implement an emancipation bill in the state legislature. As much as the state of Virginia was in support of an end to the uncontrolled and daunting presence of slavery, there was an increased chance that such a bill may have passed which would have had great consequences for the individuals who lived in the south, and as a result it would have completely altered the course of American history.

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The truth stood that white people were the primary landowners, influencers, and legislators. It took their power and African-Americans’ efforts combined to overcome slavery. Angelina Grimké wrote, “Let [the Christian women of the South] embody themselves in societies, and send petitions up to their different legislatures, entreating their husbands, fathers, brothers, and sons, to abolish the institution of slavery” in 1836. Grimké was a white woman who was not enslaved. She gained no direct benefit from the end of slavery, but still used her power to further its destruction.

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Grimke went as far as acknowledging the fact that she was a “repentant slaveholder” and successfully established a position of familiarity with the body of men she spoke before. However, the fight to eliminate the oppression of one group cannot be effective unless we are consistent in promoting the rights of everyone. Grimke took the opportunity to present herself as a “moral being” (not a woman, not man, not a slave). She did so, but also continued to acknowledge the current state of intersection by calling out the multiple forms of discrimination in the oppression against both women and slaves. Once she addressed this injustice, she appealed to the legislature to view all people as precious and with inalienable rights.

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The first reason why The Grimké sisters are heroes because, when the Sarah was younger, she broke the law of slavery, she didn 't believe that only white people should have rights, “Sarah, the older, did not tell anyone when she secretly taught slave children to read, something that violated state law” (Nadia T.). Which proves that she is a hero because of her kindness and righteousness. And Angelina had also chosen the path her sister took, “Angelina Grimke chose a different path: Like her older sister, Sarah, she left the South and devoted her life to racial and gender equality” (Nadia T.), believing the government should change for the good, which proved her to be a hero too because she chose a path that benefited other people

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“One who is a slaveholder at heart never recognizes a human being in a slave” (Angelina Grimke). This quote was created to show the effect that slavery had on not only the slave, but the slaveholder. The slaveholder would dehumanize the slave to the point where the human was no longer recognizable; instead, the slave was property. Throughout this autobiography, Frederick Douglass uses language to portray the similarities and differences between the two sides. He allows the reader to spend a day in the life of a slave to see the effects from it.

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He proclaims that "…While we are…living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian's God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!" By showing the mundanity of the slave, Douglass shows the audience that the slaves are human and therefore unable to be considered property. He forces his audience to examine their own lives and realize their similarities to the slaves and the hypocrisy of slavery. He doesn't give his audience a chance to disagree with his stance on slavery because he makes such a blunt argument. Douglass asks again, "Must I undertake to prove that the slave is a man?

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