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Creon as a tragic character in antigone
Character analysis of creon in antigone
Creon character analysis antigone by sophocles
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a) Explain how Hatshepsut used titles and royal images to assert herself as Pharaoh. Hatshepsut played a vital position in the dynastic succession with her role as queen, ultimately progressing to pharaoh. During the reign of Thutmose II, Hatshepsut had the duties of a great royal wife, later advancing as regent for the king Thutmose III upon his father’s death. Due to Thutmose III being at a premature age to rule unaccompanied, she became accountable for managing the affairs of Egypt and was later crowned pharaoh and became co-regent alongside Thutmose III, between the years 2 and 7 of his reign.
I used this quote from Antigone because it properly states Antigone’s viewpoint on Creon’s decree. As told in the story, Creon's decree was that no one could grieve for or bury Polyneices. Creon made this proclamation because when Eteocles and Polyneices fought over Thebes, Eteocles was pronounced king and exiled Polyneices from Thebes. Polyneices, in turn, formed an army to take on the city, ending up with Eteocles and Polyneices killing each other, thus putting Creon in the position of power. Creon then proceeds to label Polyneices a traitor and finally, makes his decree.
After he made the rules he told everyone to follow them, no one had a say. Power is used in a negative way. Creon used the power he had in a negative way. That negative power is more powerful, because in the play no one did anything to stop him. He ruled them with fear.
The new law by Creon, which was to not bury Polyneices body was on lines 170-171 stating “Polyneices I say, is to have no burial: no may is to touch him or say the least prayer for him”. The reason was for that he has betrayed the city. Now think this to yourself, if there’s something you need but you can’t get it ,wouldn’t you do your best to get it, even if you’re ignoring the law? In Antigone, Ismene ignored the law for a very serious option.
Relating to his self-centered attitude, Creon always thought he was in the right, not matter what he did. Creon blurted many words without any thought before or after speaking them. He thought whatever he did and said was absolutely correct. Antigone blurts “The Good Fortune of Kings,Licensed to say and do whatever they please!”(Sophocles 1.2 116-117). Antigone described Creon’s attitude towards ruling pretty accurately.
Ironically, he states that “the mind that is most rigid stumbles soonest,” which would lead one to assume that his leadership style would be flexible (473-474). Creon has the correct intentions by attempting to follow the established law, yet contradicts his statement on a rigid mindset by allowing no exception in Antigone’s case. Creon is in a difficult position
In the play Antigone how is Creon’s idea of justice (“Might is right”)—the idea that the king is the ultimate authority on matters of justice and injustice-- proven wrong? Creon’s idea of justice is just wrong. While being King in Thebes, Creon is a complete dictator over everything. He is a leader who classifies the power and dignity of the state completely by himself.
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon.
Antigone is the daughter of the late king Oedipus, and Creon is the king of Corinth. The conflict that these two face is the burial of Polyneices, who was Antigone’s deceased brother. Creon was not allowing Polynices to be buried, because he had fought against Athens. To Creon, this was correct: “And yet you dared to overstep these laws?” (Sophocles Line 458)
Following this is an influence on why she goes against Creon’s law. "It was not God's proclamation. That final Justice that rules the world makes no such laws. Your edict, King, was strong, but all your strength is weakness itself against the immortal laws of God." and it shows that she believes Creon's laws are discriminatory.
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
In the play, Antigone by Sophocles, Antigone argues that her older brother should be given the respect of a proper burial to be able to pass through Purgatory. Antigone supports her argument by using Pathos and Ethos to persuade the king Creon to go back on the law of anyone attempting to Polyneices a burial they will be punished. Antigone’s purpose is to give her brother the burial that will allow him to pass onto the afterlife she believes in. Antigone uses an argumentative tone for the proper burial of her brother. In seeking a proper burial for her brother, Polyneices, Antigone’s standards of divine justice provide a more effective argument than that of the king
