How Did Puritans Influence The Outcome Of The Salem Witch Trials

Puritans and their beliefs is what started the era of the Salem witch trials. Puritans, a group of English Protestants, emerged as a growing community in the North America. Their population were expanding and scattering throughout Salem and Boston. A sense of mistrust and spirituality is what defined the background of Puritans in Salem. The few aspects which threatened them were wild animals, sudden attack by the Native Americans and the belief they had deeply funded in, the existence of Satan. The puritan community were highly religious and believed in the sense of purity. They also believed that if they didn’t lead a part of righteousness and acted sinful or wanted to test the existence of god, those people were tormented and Satan would

The part where one or two girls saw a casket made a huge haul that clouded the terrifying vision and the harmless white magic performed by the young girls. One such night, with no possible reason, Betty Parris (daughter of Reverend Samuel Parris) and Abigail Williams collapsed into fits and started blurting mysterious spells. Within a short time, several other Salem girls began to demonstrate similar behavior. Reverend Samuel Parris led on to the search for the reason behind the behavior of girls and after searching and trying all methods that he was asked to try, he failed in determining out the reason. Thereby, unable to find any physical cause for the symptoms and dreadful behavior of the girls, the physicians concluded that the girls were under the influence of Satan. Petition to God administrations and group fasting were led by Reverend Samuel Parris with expectations of soothing the evils that tormented them. In a push to uncover the "witches", John Indian (Parris' Caribbean Indian slave) prepared a witch cake made with rye feast and the harrowed young ladies' pee. This counter-enchantment was intended to uncover the personalities of the "witches" to the harassed young ladies. Forced to

Samuel Parris- He was a minister in Salem. In either case, the tale of "witches" started in his family, as his daughter Betty was first afflicted by the fits and through that point broadened profoundly into the Puritan minds. One really want to scrutinize the measure of obligation that Parris, who started lecturing about the work of the Devil in his ward holds for the occasions of 1692. He accepted a faction arrangements to constrain him to leave Salem, so he endeavors to fortify his power through the witch trial processes.

Tituba- The maid of the house played the most important role in the historical backdrop of the Salem Witchcraft Trials. She was an Indian slave in the house of Reverend Samuel Parris, in whose home the determination of witchcraft was first found. She was the initially charged (alongside Sarah Osborne) and was additionally the first to admit. Tituba's admission set a point of reference and example that would run the course of the trials - denounced witches admitted and afterward got to be informers themselves, accordingly approving the past allegations and the requirement for proceeding with examinations and trials, as the court coveted. Despite the fact that Tituba was not executed for her investment as a "Witch," she was still in prison for thirteen months and after Parris declined to pay her detainment costs. She was at long last liberated from correctional facility when an obscure individual recovered her prison expenses and took her from the