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Loyalty in jelius caesar
Loyalty in jelius caesar
Loyalty to people in julius caesar
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Roman citizens had come to consideration that they, indeed, did have a poor government. The Roman government gave an unjust life to people based on their social rank (Document E). This led to the citizens not appreciating the government as well as the Empire. Most of the emperors in Rome were assassinated so it gives the citizens the intention that if you did not like the emperor you can just kill them (Document A).This tells the reader that it was hard to govern Rome because they constantly kept replacing emperors. Considering that Rome did not have a stable ruling system, citizens of Rome began to doubt and not depend on their government.
Romans were also not beasts for not participating in government unlike the Athenians who punished them. In document D it also states that they were “ ranked into distinct classes” which shows that they were put together and had their priorities straight. In document F it states “ senate had full governing power in Rome” which is better than in Athens where everyone kinda ruled, Rome was more of a democracy. This evidence all helps to show that Rome was better when it came to citizenship because they were more thought out and not all
(Potter, pg.74) Men wanted to accomplish something great so that they could bring honor to their family for generations to come. Another main reason was their selfishness. (Potter, pg.74) The Romans wanted to be the best.
Rome’s foreign policy lay with the senate and their military arm. “In all the preparations that are made for war, as well as in the whole administration in the field, they possess an almost absolute
The Romans emerged from Italy and formed their culture that can find its roots among an array of native tribes and Greek colonies that populated Italy. There are two parts of the foundation of a Roman’s identity that stemmed from the cultural influences that produced the Romans, their culture and their ideals. The first component of the foundation of the Roman identity is the usage and the incorporation of others’ myths into their own etiological myth. The second part stems from these myths that made the Romans believe that their existence and success was the result of fate. By looking into Virgil’s Aeneid and Sallust’s Conspiracy of Catiline one can see that this two-part foundation produced a society and people that embodied this idea that they were the best parts of all the cultures
Treason is betraying one's own country or home, Julius Caesar did not Betray Rome, Rome was already being betrayed by its own dictators and commanders, Pompey was a great example of this. Caesar was good for Rome, and the citizens can say so, and the leaders were horrible before him. Caesar was also not bloodthirsty at all. In the book Empire Without End, Historian G. B. Cobbold states “Pompey had hoped that the population of Italy would spontaneously rise up to oppose Caesar and his approaching army”.
As a Roman citizen, your citizenship varied. Some Roman citizens were full citizens, others had limited rights. Examples of citizen rights would be the right to vote, hold government careers, and indulge in business. However, this varied depending on the citizen. The Roman Republic is further demonstrated by the fact that becoming a citizen and enjoying the privileges that go along with it were more of a privilege than a fundamental human right.
"Rome fell but its legacy lived on" from the Roman Empire it is the Roman laws, their philosophy, and the citizenship given to the people that have had the greatest and one of the most important impacts on society. This quote meant that the Roman Empire had fallen but their traditions, events, and the things they did continue but in a different way today. How they did their architecture, a lot of what we do was first based off the Roman's and how they built structures. They had laws and enforcers of those laws like we have laws and policeman to enforce them and make sure no one breaks them. They have a lot of statues that we have based modern day sculpting off of, also how they gave Roman citizenship to everyone in the Roman empire and we
Lucretia, although she did nothing wrong believed she had not honored
Ancient Rome is recognized for strength in war and battles, so the ideal citizen would be strong and willing to fight. Hunt explains that in Rome “one man’s loss was another man’s gain” (177). The culture of Ancient Rome was aggressive, as the men were trained to fight and be devoted to their country. “Male elites had to be on guard to defend against and avenge any slights to their personal, family, and state honor” (Hunt 177). In The Aeneid, Virgil writes “Roman, remember by your strength to rule //
The Romans are a very influential civilization who accomplished many things at its time. They might even be considered the second most inspirational civilization only second to that of Greece. Rome was a great power with great success in its time. It is this success that has been attributed to many things, such as their architecture, army, and government.
For instance, he demonstrates his loyalty to Rome by continuously defending them in battle, even after his promised term of duty has surpassed. Furthermore, he exhibits his compassion by praying for his men as they are sent on a final mission by Germanus. In this prayer he offers his own life to spare theirs.
The people of Rome along with the conspirators convinced him to kill his former friend, Caesar. His last words before killing Caesar were “not that I loved Caesar less, but that I loved Rome more.” (III.II.19-24) This shows that he cared more about the society and people of Rome, than his friend. It also shows how they could influence him to turn against his friend.
It is this ruling force against their adversaries that made Rome more articulated. The Roman thought and citizens were a great part of the Greeks to begin with. Despite the fact that, the Greeks were not content with the improvement, they needed to hold onto the circumstance as they had no alternative. They served well under the Roman organization.
(II, i, 53-55) which allows to say that he wants Rome to be just and do whatever it takes to maintain it away from any threat. Indeed, Brutus states this very clearly when he says, “If it’s for the good of all Romans, I’d do it even if it meant my death. Let the gods give me good luck only as long as I love honor more than I fear death.” (I, ii, 86-88), he explicitly says that the good of the majority is over any feeling or personal benefit which in this case is the love of Caesar for him and viceversa, and the throne. To conclude, Brutus is a complex character that is characterized by three recurrent traits: his well-intention, his hypocrisy, and his naivet.