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Salem witch trials and how the effect us today
Conspiracy of the salem witch trials
Conspiracy of the salem witch trials
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they had a feud of some kind with the accused. It all started when little Betty Parris and her cousin Abigail met an Indian slave named Tituba and asked for their fortunes. After that, the girls were seen, as put by Reverend Samuel Parris, “getting into Holes, creeping under Chairs and Stools,...” and were questioned on the matter. Under pressure, they identified two local white women and Tituba herself. Throughout the spring, a large chunk of the Salem population was accused, executed, and jailed for being witches.
Tituba was an older woman, who was sold from the Barbados to be a slave in the colonies. Tituba worked for Samuel Parris, the minister of Salem’s main church, and was one of the first people to be accused of performing witchcraft, along with Sarah Good and Sarah Osborne, within the colony of Salem. Many of the girls would turn on each other, in order to stay alive. These witches used and needed witchcraft in everyday life.
The witch hunt of Salem 1692 was perpetuated by Tituba. She is the sole reason the trial was spiraled into such an epidemic hysteria. Based on extremely, creatively, woven tales Tituba expressed to the court, in extreme detail the evidence needed to create the trials. To save her own life, and resist against her oppressive master, Tituba spun the town of Salem upside down with a single confession.
The Salem Witch Trials started in February 1692. It all began with a young African American slave who was owned by Samuel Parris. Samuel Parris called a doctor on this day for his daughter and niece because they were having weird out buts and not acting like themselves. The doctor claimed that his kids where under the exemption of witchcraft. The girls later on accused Tituba and two other woman.
In Salem, Massachusetts summer of 1692, a group of teenage girls were said to have been “under evil hands”. When the girls were asked, who had done this to them, they accused local middle aged men and women. According to Castillo, “the first three women they accused were Sarah Good, Sarah Osborne, and Tituba, the slave” (1692, Castillo). Tituba claimed to not be a witch however, her mother was. These three women were the first witches to go on trial, all three were found guilty.
Tituba is most blamed for the Salem Witch Trials. Tituba was a slave from Barbados, where she was raised to gain the knowledge to invoke spirits as something she had no option to, now Tituba has to deal with the consequences through Gullibility, crudity, and Ignorance which all led her to be accused and responsible for the witch-hunt. Tituba was a slave that came from Barbados, and now is a slave in Salem, Massachusetts. Many specifics about her life are really unknown. Tituba later worked for Reverend Parris.
Part of the culture in Salem in the late 1600’s was that children were expected to be very mature - almost adult-like. “Children were expected to do chores, excel in school, and attend all religious events” (Brooks). Children acted, and were treated, much differently than what we see in today’s society. There were no toys, little reading, few peer interactions, and therefore there was a great lack of imagination. This is believed to be a major factor in why the girls were so intrigued by Tituba’s fortune-telling games and magical stories (“Inside the Salem Witch Trials”).
Later in the story Tituba under the pressure of the court confest which ignited a hunt for witches. in both the salem witch trials and the red scare people where both paranoid of something. At the time of the witch trials the people were afraid of evil spirits, and the devil if you were accused of being a witch you would lose almost everything you owned. With the power of the church the people of Salem where easy overpowered by Propaganda and hysteria, with this people started so claim any was a witches for power, land, and even political strength. “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!”
She put the fear of God into the other girls by threatening to do reddish work if they dare told the truth. Out of pure fear all the girls followed her lead throughout the trials. When the girls accused someone, especially a Goody, of course the court will believe a group of girls with the same story over a single woman. At this time the Devil could bind with anyone with no exceptions. The people of Salem would believe any nonsense story of witchcraft just because there was “proof” of witchcraft in Salem, the girls dancing in the woods naked because of Tituba's spells she put on the girls to act like
A slave brought to the Americas from Barbados, Tituba is a naive, and significant character overlooked in Puritan Society. She caused the uproar of witchcraft making Tituba responsible for the mass hysteria that occurred in Salem. Brought to Salem from Barbados, Tituba began working as Reverend Parris slave. Following her culturally rooted background, Tituba brought along a group of girls into the woods to start casting spells, and perform “black magic.” Eventually in the story the girls are found dancing in the woods by Reverend Parris and the blame is amongst Tituba.
In 1692, in the town of Salem, Massachusetts, there was a group of young girls who were accused of being bewitched. The girls behaved in abnormal ways. The strange behavior began after Reverend Parris caught them in the woods with Tituba, who was Parris’s slave from Barbados. The girls called witchcraft on Tituba and she confessed and named two other women with the devil, including Sarah Osburne and Sarah Good. With Tituba's confession, the young girls, scared of getting in trouble, claimed to see other women and men contributing with the devil.
that mentioned her after this point in time. the Reverend Paris said he would pay the fee to get Tituba out of prison. Colony rules stated that even when someone is found innocent, you still must pay for the resources used while you were in jail. The expenses included an imprisonment fee and the cost to feed them as well. They could not be released unless these fees were paid for.
Tituba later confessed and admitted that she was a witch, but said there were other witches in Salem. Now historians believe that people in the colonies took advantage of the witch trials and blamed everyone that they disapproved of (Brooks). The stereotype of witches is that they are ugly, green, have warts, and fly on broomsticks. During the trials, the “witches” looked nothing like that.
2 This is notice in the following quote: When asked whether it was a man or woman meeting with Satan, Tituba responded, “Was—was woman”. Back in 1692, witches were persecuted in Salem, and today Wicca practices and the members of the group are treated in an unfair way.3 In The Crucible, they were many accused for supposed practice of witchcraft. The evidence that was presented to the court at that time lacked sufficient support, enough to accuse people but somehow, they still proceeded with the charges and conviction. This is noted in the following quote: Accusations and the afflicted town girls only need to “scream and howl and fall to the floor” before the persecuted
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
