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How Does Edwards Have An Impact On A Christian Audience

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Often in Sermon writers persuade their audience to behave in a spiritual or more fashion. Such in the case in the Johnathan Edwards "Sinners in the hands of an angry God" where he sinners Edward wanted to affect his audience by appealing to their fears pity and vanity. Edwards had a(n) powerful impact on his Puritian audience because tone encouraging, imagery and visual and symbolic figurative language. Foremost, Edward had an powerful impact on his Puritian audience. For example in paragraph 1 Edward explains how easy it is to crush a bug God can easily crush or even let his hands go with you. Also in paragraph J.E talked about how God is unconcerned of the sinners evildoing. Edward states to the sinners to be considered of your wrong doings because God won't over look your sins . You are one step ahead from being casted down to hell. Throughout the Sermon I will say Edward success impacted his audience with a powerful tone, but in the beginning of the Sermon the background of the story say the Sermon had s huge effect. Some people sobbed and also wailed. …show more content…

For instance, when he stated in paragraph 6 "Thus all you that never passed under a great change of heart, by the mighty power of the spirit of God upon your soul, all you that were never born again, and made new creatures and raised from dead in sin, to a state of new, and before altogether unexperienced light life, are in the hands of an angry God". This shows if you don't change when God is asking you to, you will never rise again because your being disobedient. God will crush you in the palm of his hands. Just like you crushed his harmless creature. The Sermon also informs the sinner that if you don't apply by God rules you will be death

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Jonathan Edwards was a great American theologian who was an eighteenth century Puritan preacher who delivered a six hour sermon in 1741, Connecticut to a congregation of Puritans. The purpose was to convince the congregation into seeking salvation by accepting God and to convince the unholy if they continued their ways they would end up in hell. To convince his audience Edwards uses rhetorical devices such as metaphor repetition and bandwagon to invoke fear into his audience. During Edwards Sermon he uses metaphor when describing God. In his sermon he states that God is a higher being who's hand is holding us, the sinners, above the fiery pits of hell.

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

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He made certain of this through his sermons with “Sinners in the Hands of an Angry God” considered by far one of his most influential. In "Sinners in the Hands of an Angry God," Edwards utilizes various rhetorical devices that deeply contribute to the thoroughness of his preachment. Also, he preaches the immense fear of all sinners, packed with metaphors, precise diction, and vivid imagery to frighten all wrongdoers into being reborn.

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Edwards also implements the rhetorical question, “who knows the power of Gods anger?” this presents the question of who will suffer the eternal dreadful misery. The answer of who is able to escape his anger is the ones who repent and are born again. The whole sermon is an entire repetitive restatement exemplifying Gods mighty wrath and our only chance of salvation is to be reborn, to develop a more personal intimate relationship with God. An only this way he pardons our sins and allows us to exult in

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of

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Often in the sermons pastors persuade their audience to behave in a spiritual or more fashion. Such is the case in Jonathan Edwards “Sinners in the hands of an Angry God” where he sends sinners to hell, who do not repent. Edwards wanted to impact his audience by appealing to their fears, pity and vanity. Edwards had a powerful impact on his puritan audience because of his use of a cautionary tone, clear imagery and complex figurative language.

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In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting

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On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.

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Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.

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