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Essay On Misuse Of Language

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I once heard a comedian jest about the idiomatic misuse of words by English speaking people. With tongue in cheek, he spent about fifteen minutes offering some very witty examples. For instance, he pointed out that we call goods transported on the sea CARgo, but those same goods transported on land are called a SHIPment. He then asked the rhetoric question "why do we park in DRIVEways"? He had the audience in stitches as he ran through a list of oxymoronic terms and misplaced words. He received an avalanche of laughs and a hearty round of applause as he cleverly pinged upon how we often use words in contrasting context. Christians are not exempt from making similar mistakes when it comes to words in the Bible. Sometimes we can inadvertently misuse words without even realizing it. For example, many use the words "soul" and "spirit" interchangeably in places where there is …show more content…

It is not necessary to champion corrections of every misuse of a Biblical word or term when we are merely conversing with other people. There are times however, when correction is warranted and we should take a stand and speak up. Sometimes the misunderstanding of a word(s) can adversely impact upon someone 's personal Christian experience without their even knowing it. It is the responsibility of a discerning brother or sister to help a younger Christian understand more perfectly the components and benefits of their faith. A good example of this would be the commonly accepted use of the two words "joy" and "happiness". We use them interchangeably without giving it much thought. Admittedly, since both words represent a positive state of mind, it is easy to assume that both are similar in meaning. Who hasn 't used the term "I jumped for joy" to express their happiness? Moreover, who has not understood what the person making that declaration

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According to Howard Thurman in Chapter One, the conventional Christian word is muffled, confused, and vague. Thurman discusses how there is no basic relationship between just having the simple practice of brotherhood in relations of life and the ethical pretensions of our faith. Thurman states how for years we have studied different people of the world, and how the one’s living next to us as our neighbors as objects of missionary work. He comments how we don’t treat them at all as if they are our brother or sisters in Christ.

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I agree with Kinnaman’s unbiased assessment of Christianity and I find his research extremely helpful, because it provides us with a clear idea and an approximation of the precise degree of disdain and distrust others have towards the Christian faith. Furthermore, his research permits us to stand apart and examine ourselves as Christians. Kinnaman’s research results uncovered the most common points of skepticism and objections raised by outsiders towards the church and Christianity (Kinnaman, 2007). According to Kinnaman, the six issues or themes outsiders have against believers are the following: 1) Hypocritical 2)

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In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using strong diction, imagery, similes. Edwards uses strong dictions such as the repetition of the word “wrath,” to emphasize the exceeding anger of God to alert his listeners of the dangers of sin. Diction is the choice of words an author uses. Different dictions can have diverse effects on the

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In contrast, having so many definitions can also be a bad thing. For example, in certain situations people can typically be closed minded; if they have a certain definition in mind, it would be hard to get your version of the definition across and accepted by them. As the two passages have taught us, there may be many different definitions of a word floating around, but as long as you back your definition with numerous examples of evidence, you will be able to get your message

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" meaning words were like creatures losing blood. Yet, the way we praise their strength to keep going forward is the

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Moreover, Edwards had a powerful impact on his audience because of his form of vivid figurative language. For example,” Christ has thrown the door of mercy wide open”(p.11). This reveals how a door and mercy are similar. The door open and closes just as well as with mercy, you give in and give out, but both let you through once you enter and beg for mercy (give in). Furthermore Edwards uses vivid figurative language by saying, “, and justice directs the bow to your heart” (p.6).

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In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of

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Another example of this was when he said “It pleases your worship to say so, but we are the poor duke’s officers,” (III.V. 15-16) By misplacing the word poor, the context of the sentence was changed. Because of Dogberry’s incompetence, Leonato doesn’t isn’t able to understand the situation and dismisses him. To reflect Dogberry’s inability to properly use words, the playbill contains advertisements for Merriam-Webster and Grammarly, which are both popular ways to improve communication. Merriam-Webster is an online dictionary and thesaurus that helps users improve their vocabulary by providing definitions, synonyms, and antonyms for countless words.

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INTRODUCTION The authority of the Scripture is fundamental to evangelical faith and witness. But at the same time, not all evangelicals affirm the inerrancy of the scripture. Biblical inerrancy affirms that the biblical text is accurate and totally free from error of any kind. The difficulty in affirming the inerrancy of scripture does not seem to be so much on the spiritual and moral teachings of the Bible, however, the difficulty perhaps seems to emerge on the issue of accuracy in other disciplines such as history, science and acheology.

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This pathos appeal helps Edwards persuade the unconverted because they would not want to be left behind. He also illuminates that “God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell” (Edwards 41). Edwards discusses the interminably amount of diverse means that God could damn the unconverted to try getting the argument across that they will not comprehend death approaching and it could be at any moment. Another use of pathos in “Sinners” is when Edwards describes to the unconverted that “the wrath of God burns against them, their damnation does not slumber” (Edwards 41).

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.

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Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.

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There is a slight difference between miscue analysis and retrospective miscue analysis. When a teacher conducts a miscue analysis with a student she listens to a student read and marks their miscues. After the reading has taken place and she has marked the miscues and jotted down any notes the student then retells the story to the teacher. In retrospective miscue analysis the student and teacher do the same thing as a miscue analysis but allows the student to discuss their miscues with the teacher after the reading. It allows the student to discuss and reflect on their own miscues with the teacher.

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