Recommended: Limited monarchy in ancient greece
Cleomenes had made unreasonable decisions, like overthrowing the position of the co-reigning Spartan king, Demaratos, in order to secure military backing from Leotychidas. Cleomenes stood by the pact he made with Leotychidas, even if it meant he had to bribe the Pythia at Delphi in order to remove Demaratos from power, which was unthinkable. Sparta’s archrival, Argos, at one point, was about to be taken over, however Cleomenes had a vision, maybe he was delusional, at the Temple of Hera that somehow convinced him that he should not take
Instead of stopping them, the king of Lydia’s failed attempt of war led to his defeat and eventual capture by the king of Persia Cyrus. Slated for execution by being burned on a pyre, Croesus is saved by the intervention of his god Apollo, which caused Cyrus to believe that the gods protected him, and decided to make the former king his royal advisor as the Persian king conquers all of Lydia’s lands. Herodotus takes the rest of Clio to tell of Cyrus’ own history, of his rise to power including leading Persia against their enemies the Medians and conquering their empire, and later his conquering of Lydia. Later, after crushing rebellion from his Lydian subjects, Cyrus goes on to conquer Babylonia and began plans to conquer the Massagetai. He first attempted to convince the queen Tomyris that he wished her for a wife, but she knew he wanted to marry the kingdom to his own, and denied him, causing him to prepare yet again for war.
He is the center of the play, which causes events to happen. The first tragic fall that leads Creon to his downfall is his power madness. His power madness fall can be supported by Antigone’s dialogue, “Further: he has the matter so it that anyone who dares attempt the act will die by stoning in the town.” (Antigone 2).
In the tragic play, Antigone by Sophocles, the character Creon, who acts as the antagonist, goes though reversal and recognition. Creon is not only the antagonist, but also the ruthless king of Thebes, and Antigone's uncle. Creon inherited the throne after the deaths of Antigone's two brothers, Eteocles and Polyneices. Throughout the play, Creon makes it clear that he objects the laws of the gods in favor of the laws of man. Because of this, he sates that since Polyneices was a traitor to Thebes, he must not be mourned or buried by any of the citizens.
In the first scene of the play we meet Creon. The overly prideful power hungry King of the City of Thebes. His City has recently been met with terrible strife as his nephew Polyneices has attacked the former leader Eteocles. Being abruptly placed into power so soon after the city lost their previous leader, Creon needs to show his people that he is a strong trustworthy leader.
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
In the play, Antigone, King Creon punished Antigone for giving her brother, Polyneices a proper burial. Creon believes Eteocles devers the burl with honor but not Polyneices because Polynices attacked Thebes and his own brother, braking his exile. King Creon is furious upon hearing the news and accuses the sentry of being bribed and demands him to bring who ever broke his decree to him. Creon is a scary king because the sentries throw dice to decide who will tell King Creon this terribly bad news, no one wants to tell the him. Haemen, King Creon’s own son is afraid to confront his own dad that is actions are wrong.
Creon has many admirable qualities but within them a tragic flaw that causes great misfortune. Creon as a newly instated king of Thebes, makes a decree that Eteocles will
Assuming that nobody wants to become corrupted, it follows that no one would knowingly corrupt those who they associate with. And because Socrates associates primarily with the youth of Athens, he would never knowingly corrupt them. Socrates was an outstanding of the Greek civilization. He defended himself against allegations of impiety and corruption of Athens youth. On the contrary, he provided strong arguments for his own defense
Throughout the tragedy of Oedipus the King, Oedipus displays his imperfectly noble being for all to see. While Oedipus had saved the Thebans from the Sphinx’s riddle, Oedipus’s nobel pride and anger lead to his destruction as he attempted to find Laios’s murderer. In his mistreatment of Teiresias, and his false allegations towards Creon being a usurper, Oedipus shows his imperfectly noble character as he foolishly attempts to fight fate and the gods will. Oedipus and his imperfectly noble nature appear again and again as he attempts to solve the murder of the previous King.
Power is present in all role of the story and the character who symbolises it is Créon. But power of goods are omnipresent as well, represented by Antigone, and there is a confrontation between both of them. Following examples of passages of the book are presented to evince the presence of the authority and power in the play. Starting from the beginning, even if is not represented in the play, the first power conflict was between two brothers. Polynice betrayed his brother Eteocle when he did not want to cede the throne of Tebas, they died fighting each other and Creón became king of Tebas.
In contrast to this, in Antigone, Creon is a tyrant-like leader who lacked empathy and care for others. This can be seen as he forbid the burial of Polynices, which defied Greek custom. This act results in the death of Antigone, his son Haemon and his wife Eurydice (“Play Summary Antigone”). Contrary to Oedipus, Creon’s Hubris lead to a series of conscious actions that negatively affect the characters in the story. In the end, Creon can be seen to have learnt his lesson as the chorus states: “Of happiness the crown
Courage, bravery, leadership, and dedication are only a few of the great attributes shown by King Leonidas of Ancient Sparta. Leonidas was King of Sparta for only a short amount of time, but in that time ensured himself a legacy that will never be forgotten. In Leonidas’ life he did many things but, the most diligent and respected action was the stand he took at the Battle of Thermopylae along with 300 other warriors. Leonidas is one of the most widely known leaders of the ancient world and will never be forgotten for the bravery and discipline he demonstrated in his self sacrifice at the Battle of Thermopylae.
Aristotle believes a tragic hero “must not be the spectacle of a virtuous man brought from prosperity to adversity”; however, Creon lacks the morality during his reign as king of Thebes. When Polynices is killed, Creon decides “he must be left unburied, his corpse/ carrion for the birds and dogs to tear,/ an obscenity for the citizens to behold”(229-231). As the leader of Thebes, Creon struggles to understand the ethics of the gods or citizens because he focuses on ruling his country for himself. Also, Creon fails to prosper in leading the state of Thebes because he rules as a dictator. Creon is angered by the questions on his rule, so he remarks “Am I to rule this land for others–or myself” (823).
One of the charges brought against him was corrupting the youth of Athens. Accordingly to the words of those who complained at
