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Hijab and its importance in islam
Hijab and its importance in islam
Hijab and its importance in islam
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My Forbidden Face by Latifa Logan Foster Section 1 (Chapter 1) This is the beginning of the book. The first implications of war are shown in these pages. At first, you can tell that Latifa does not want to believe that the Taliban are in her city. She then learns that the leader, Najibullah, and his brother have been hung in the town square.
This week's readings focus on the issues of freedom and enlightenment. In Angelique Chrisafis’s essay France’s headscarf war: ‘Its an attack on freedom’ we are introduced to the problems many Muslim women in France are experiencing regarding their traditional headscarf, the hijab. Chrysalis explains that the French Republic lays a great deal of importance and focus on the separation of church and state and, therefore, do not allow any religiously affiliated clothing or items to be worn in the public work sector. However, many Muslim women are upset, embarrassed, and feel targeted by the treatment they are receiving at the hands of different institutions in France when wearing their hijab. The on-going battle between the right to religious
However, according to the Koran, the Islamic religious text, wearing a
* The article “Reinventing the veil” by Leila Ahmed discusses how the concept of hijabs has changed over time. Back then many people had the assumption the veils would
American Muslim Hijabis fight for social consciousness and social justice, advocating for cultural diffusion rather than the removal of a symbol of cultural identity. She concludes, “This more than a fabric its choosing to be different and a nonconformist and wearing it with pride”(Gomma). This is an act of empowerment, and liberation from societal popular expectations in regards to “beauty,identity,race, and culture”(Gomaa). Women like Mariam Gomma exemplify the points that the hijab is a choice, and doesn’t limit their potential or ability whatsoever. These sources paint a different narrative from the ostracized and victimized American Muslim woman that is oppressed by the hijab, but of strong, empowered women moving forward to fight for their rights and their identity in our culture liberated by the hijab.
As a result, the United States (which, to a degree, values individuality and feminism), though seemingly resistant to Islam at times, actually allows for the idea of a female empowering veil, and, perhaps, even the Islamic ideas of modesty can influence American culture as
The Middle East’s reaction has been mixed. In document #3 of the DQB, veiling is talked about. The document mentions that non-muslims think of veiling as a form
The 1st Amendment states Freedom of Religion. I personally think that if it is for that persons religious rights then they should not have to take it off. Now if they are suspected for having something hidden under it than that manager or employee of whatever should politely ask them to show under the burqa, if it is ok then they should be able to wear it, if it is not ok then they should be reported to the police and/or held captive until Police get there. There is also a negative part if the person wearing it clearly has something under it such as a bomb then they should not be able to wear it. Terrorist attacks happen, because there are people out there who are hiding bombs and other weapons under their burqa.
In 1939, Reza Shah’s unveiling declaration sparked a worldwide debate as to what the veil actually symbolizes. Ever since the beginning of Islam, women throughout the Islamic world have had to adopt the hijab as part of their cultural and religious attire due to various interpretations of the Islamic dress code. In addition, the Koran emphasizes purity in the name of Islam by asking both men and women to be modest when it comes to the way they dress. Furthermore, in his efforts to modernize Iran, Reza Shah failed to satisfy the needs of his people, as he gave women no say in what they could and could not wear in public. This eventually resulted in the division of Iranian women, as there were those who favored the Islamic tradition, and those who supported the regime and its adoption of Western values.
To Lughod, this is liberating for women (Do Muslim Women Need Saving? Lughod, 36). Lughod also argues that the veil (i.e. Burqa, niqab etc.) is an appropriate form of dress for the societies in which these women live because it ‘protects’ women from unwanted sexual advances from nonrelative males. Lazreg, on the other hand, believes that women in the West, such as Lughod, romanticize the veil, and that the “glorification of the veil overlooks the experiences of women who have…been socialized into concealing their bodies, and made the veil part of their persona” (Lazreg, Why Women Should Not Wear the Veil, pg. 102). Lazreg is making the argument that Muslim women have been socialized into the politics of the veil and has allowed it to define their piety as
Women have been treated as an evil creature in the countries of Islam; men cannot control their sexual desires at any sight of the seductresses. That is why they were required to cover every piece of skin if they were to venture out of their prison (home). They would also suffer from physical violence if they were in the streets and this happened. The women of old China were oppressed as well, however not as severely as the Islamic women were oppressed. If they were to have a child out of wedlock, they were demoted to the “outcast table”; if they had homes, they were ransacked.
To begin with, some school dress codes do not allow freedom of religious wear. According to one article,” Both
The Islamic religion was also the reason for veiling even after the Islamic revolution. However, there is the one difference after the revolution which is fundamentalism. The fundamentalist strongly believes that women 's hair stimuli men 's sexual desire, as the TV explains why women need to hide their hair in Persepolis (Satrapi 74). Indeed, When Marjane 's mother was in town without wearing the veil, she was insulted by fundamentalist (Satrapi 75). Although people might be punished by government or fundamentalists, some people refused to wear the veil.
It was later called The Islamic Revolution” (Satrapi 3). The readers see right away that every students entered school was asked to wear veil due to the fact that “1980: The Year it became obligatory to wear the veil at school” (Satrapi 3). The veil symbolizes the restriction of social liberties for
One of the things Muslims must know is the outfit rule, which changed when the Islamic faith reached Indonesia. In the past, people would hardly cover themselves with clothes. Some women would go around with bare chest. Today, Muslim women must cover themselves with hijab (Badawi). In some ways, Islam also changed people’s behavior.