Wallace’s style is straight-forward writing and doesn’t include lengthy descriptions. The Long, Bitter Trail doesn't break a new ground but it does present a new approach to the Indian Removal Policy. The author incorporates his ideas of anthropology into the book. For a student, this would be a satisfiable read because its is just a summary.
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource to anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch is seen and celebrated among the Tanacross people. The author, William E. Simeone, is a great source on the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within
“Rifles, Blankets, and Beads” delivers an entertaining perspective on the Northern Athapaskan village of Tanacross. This book is an outstanding resource for anthropologists, students, and educators. In reviewing this book, the author brings a descriptive writing style when analyzing the Northern Athapaskan village of Tanacross culture and history with a focus on the potlatch giving us insight details how the potlatch celebrated among the Tanacross people. The author, William E. Simeone, is a great source for the Northern Athapaskan village of Tanacross because he lived there among the people. In addition to living there he also attended ceremonies in both Tanacross and surrounding villages, and participated in potlatches within the villages.
He will invariably have a thin sexy wife with stringy hair, an IQ of 191, and a vocabulary in which even the prepositions have eleven syllables” (79). In this text, Deloria argues how anthropologists purposely contrast themselves from Indians on reservations with how they dress to show their overwhelming wealth and intelligence over Indians while also crudely mocking how anthropologists pretend to be hierarchical snobs. High school students would be intrigued with the sass Deloria uses in his writing. Another appropriate type of reading would be Native Americans’ personal narratives of their own experiences on colonization, American politics, cultural appropriation, and more. Dawnland Voices edited by Siobhan Senier, for instance, would be a spectacular reading for this proposed class since it includes intimate indigenous short stories, poems, and writings from the New England region.
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.
This “unsettled” state of settler colonialism has forced Indians to take an offensive position against the US, the settler nation. Simpson specifically points to the Kahnawa’kehrò:non as an example of refusal. “Their political consciousness and actions upend the perception that colonization, elimination, and settlement are situations of the past. Kahnawa’kehrò:non are not settled; they are not done; they are not gone.” (Simpson
An ethical issue related to medical care is pain management and the inappropriate judgment of patients being labeled as “Drug Seeking”. There are statistics that prove there is a rise in abuse in opiates within communities. However, at what point does the nurse or provider get to decide what is an adequate pain threshold and how much they should endure? When does the ethical duty to relieve pain and suffering subside to personal biases?
In “The Way to Rainy Mountain” Momaday explains the connection between the Native Americans and the lands they held until they were forced out of it by the Americans. In “the white heron,” Jewett explains the feeling of reconnection with
xIs it wrong to kick someone out of their own home when they didn’t do anything wrong? The Cherokee was in that same situation. The Cherokees’ situation was just like taking a cell phone ,which is dear to a human, away. They were kicked off their own land. They had done nothing too bad, but the Georgians wanted them to leave.
Modernity has been mainly characterized by its imperialistic policies and colonizing endeavors, which while creating the current legal organization of the world have largely marginalized the many indigenous groups who originally occupied the conquered lands (Andrews and Walton 600). Although post-modern societies have seen an increase in the awareness of these matters, American-Canadian author Thomas King has dedicated his work to throwing light on issues still not tackled. In his short story “Borders”, King tells the adventure of a Blackfoot mother and her child, who try to cross the border to the U.S. but refuse to declare their nationality. It is through his masterful choice of narrator and the careful depiction of the mother’s struggle to maintain her Blackfoot identity that the author conveys the many difficulties First Nations face in their effort to keep their heritages alive.
“The Way to Rainy Mountain” is organized very well, it includes three narrative voices. Throughout this novel the first narrative voice is about the Kiowa legends. Then Momaday has a paragraph of contexts that relates to the legend. The author gives the reader a bit of his life by relating a family experience he had. Because some of the Kiowa legends and history go with Momadays own family history, then this three voice narration allows the author to have great detail about the Kiowa’s way of life in every way.
Before the Spanish ship that changed it all, which arrived in the “New World” in 1492, thriving organized communities of native people had centuries of history on the land. That ship, skippered by Christopher Columbus, altered the course of both Native American and European history. 1492 sparked the fire of cultural diffusion in the New World which profoundly impacted the Native American peoples and the European settlers. Prior to European contact, Native Americans lived as hunter-gatherers, living and traveling in groups of typically less than 300 people. These Native Americans spoke over 400 languages and practiced a myriad of different religions (The American Pageant).
When the Europeans began colonizing the New World, they had a problematic relationship with the Native Americans. The Europeans sought to control a land that the Natives inhabited all their lives. They came and decided to take whatever they wanted regardless of how it affected the Native Americans. They legislated several laws, such as the Indian Removal Act, to establish their authority. The Indian Removal Act had a negative impact on the Native Americans because they were driven away from their ancestral homes, forced to adopt a different lifestyle, and their journey westwards caused the deaths of many Native Americans.
Adam Sorenson Prof. Riggs COMP 01112 2/12/18 Misrepresentation of Native Americans Native American’s for many years now have been viewed as lone warriors or squaw, some people don’t even know that they still exist! People just think of the Native American people in storybook tales and nothing more then that. The Native Americans have been living in the United States for awhile now and were the first ones on the country’s soil. They were here way before Christopher Columbus and the other European Colonists even discovered America and they are still present in the U.S.
The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today.
