Introduction The Inherent Value of a Good Will Kant’s moral philosophy is an a priori theory, which presents itself as absolutely necessary. He writes that an a posteriori method can provide an account of the “is” – a factual description of what we actually do – but cannot provide an account of the “ought” – a command we must follow in any given situation. Kant draws a distinction between conditional goods and unconditional goods. Conditional goods depend on the existence of another fact for their goodness, while unconditional goods hold independently of other facts. Money and happiness are two examples of conditional goods, which Kant provides. Money can be used to provide assistance to the poor, but it can be also used to control and manipulate other people. As the former use is intuitively good, and the latter use is intuitively bad or neutral; the goodness of money depends on how it is used, and its possession does not - in itself – make a person morally good. In contrast to the …show more content…
It is not sufficient that an action accidently coincides with the requirements of the moral law. Kant writes, “it is not sufficient to do that which should be morally good that it conform to the law; it must be done for the sake of the law”. For example, where a shopkeeper forebears from over-charging a child, he does what is provided for by the moral law, however, Kant would still want to know whether the action was caused by an impulsive response or a natural inclination towards kindness, or whether it was done through a desire to appear honest to his customers. In any of these circumstances the actions are not the result of a good will. On the other hand, if the shopkeeper acted out of a conscious respect for the principle of honesty, his actions were caused by a good will. Kant writes, “It is not the actions one sees, but their inner principles, which one does not see [that are of fundamental
Most people have a firm belief about going from rags to riches, but is it worth it? In Paul Piff’s T.E.D. Talk “Does Money Make You Mean?” , he discusses the outcomes that money has on an individual and society. Piff argues that money has a degrading influence on humanity. Through the use of an established credibility, multiple case studies, and a call to action, Paul Piff is able to persuade the audience to believe that money turns you corrupt.
The Bible says, “For the love of money is the root of all evil.” However, why would we desire the luxurious lifestyle of the billionaires if we perceive money as “the root of all evil” and believe that “money can’t buy happiness”? To William Hazlitt, the pursuit for money is neither the source of evil nor the corrupter of one’s soul. In his essay “On the Want of Money,” Hazlitt advocates that money is the essential ingredient of a prosperous and comfortable life through parallel structure of “it is,” “or to,” “to be,” depressive tone, and sarcasm towards the end of the passage.
Money is the king of everything and everyone. It controls everyone on this planet. Money is power and can change the minds of everyone. No one is safe from its influence. It has the power to make things and to remove those things from existence.
This moral attitude is born from twin obstacles -- the first being the tumultuous economy and the second is “the superior virtue of the oppressed” (Russell 58) This attitude manifests through surrender. Our volatile economy has caused us to distrust our ability to make money and instead encourages us to rely more heavily on the government to “bail us out.” Money is not the earned result of a capable individual, but instead the random blessing of fate or the government. This has caused the value of money to become weak in our minds.
For instance, Thoreau once mentioned, “Christ answered the Herodians… ‘Show me the tribute-money,’ said he… if you use money which has the image of Caesar on it… if you are men of the State, and gladly enjoy the advantages of Caesar’s government, then pay him back some of his own when he demands it” (Thoreau 8). Thoreau describes how simple an individual can be influenced when it come to money. The government can control everyone by promising that the economy will increase if they do what is wanted by them. The rich become more interested in the money and the poor become interested in having a bit of money and will do anything. They ought to have the majority of deciding the right from the wrong; in order to have a nation that is not corrupt these actions need to disappear.
Kant presented the three main points that are the two Categorical Imperative and Good Will. Good will is the basic of Kant 's ethics. Categorical Imperative in the behavior value is the foundation of Kant 's ethics. Kant was based on the "Categorical Imperative" to test behavior justified or not (CSUS 2016). Kant is define the Good Will as the only thing good in itself which is means doing something because you think is good doesn’t make the action good (Shaw et al.
He suggested that although we have ‘moral leeway’ in how or when we perform imperfect duties, we must ensure that we always succeed in carrying out perfect duties: ‘they must be done’ as negative duties are ‘more stringent’ than positive duties (Kamm,
“Kant's criticisms of utilitarianism have become famous enough to warrant some separate discussion. Utilitarian moral theories evaluate the moral worth of action on the basis of happiness that is produced by an action.” “The utilitarian theories are driven by the merely contingent inclination in humans for pleasure and happiness, not by the universal moral law dictated by reason.” “His ethical theory has been as influential as, if not more influential than, his work in epistemology and metaphysics. Most of Kant's work on ethics is presented in two works.
*This essay is to argue against Immanuel Kant’s categorical imperative as the universal law; it should apply to all people at all times. This idea is known as the formula of universal law. One must ask oneself “should I act in a way that I could will that my maxim become a universal law?” The formula of humanity,
My idea of money was not far from that same thought. When you think of how many people have gained their wealth through selfish and corrupt ways, it is kind of hard to not have this thought process. Money can drive people to do things that they would never dream of doing. In his speech, Francisco d’Anconia speaks of how money demands our highest virtues. He talks about men who obtain their money through compulsion or by favors, instead of by consent or by hard work.
In the journal Kant's Commitment to Metaphysics of Morals Theunissen analyzes the work of Kant explaining how Metaphysics of Morals is an important part of human’s own minds pertaining to their own morals and gives insights of other Kantians views of Kant’s moral theory. He also gives his own critique and the input of other Kantian writers claims and views compared to Kant’s own. Theunissen interpreted Kant’s view of Metaphysics of Morals as a term regarding one of the many parts of philosophy. This part is made up of two sides, one being purity of an individual’s beliefs and morals while the other being purity of reason through their own artificial truth. He (Kant) believes that reason is made from prior knowledge and experiences from different categories that give a kind of structure to kinds of actions or anything an individual may encounter in their own lives.
In his famous work “The Grounding for the Metaphysics of Morals” Kant tries to develop a moral philosophy which depends on fundamental concepts of reason and tries to show that while making moral choices we should use reason. Kant, as an Enlightenment philosopher, places all his confidence in reason. In the first chapter, we generally recognized that an action is moral if and only if it is performed for the sake of duty. Duty commands itself as imperative. There are two types of imperatives as hypothetical and categorical.
People can use currency how it was intended, but many get obsessed with the idea of wealth and would do anything to acquire more. It is this idolization of money that contributes to a negative connotation around money. Instances
For consequential analysis of an action Kant would reply although the consequences of the action were right but the action itself was morally wrong. There are several reasons behind this. In the second scenario, the person should’ve acted out of duty and not any particular interests. Secondly his action also didn’t result in the greater happiness instead of stealing if that person could’ve tried to find a job and earn money to buy food for his family.