Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Exegesis of philippians 2
Introduction to the epistle to philippians
Exegesis of philippians 2
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Setting the Stage A. An approximate chronology of Acts: The Ascension (Acts 1) 30 AD - Matthias chosen by Lot (Acts 1:12) 30 AD - The Holy Spirit comes at Pentecost (Acts 2) 30 AD - Peter heals and preaches (Acts 3) 30 AD - Peter and John arrested and released (Acts 4) 30 AD - Believers share all (Acts 4:32) 31 AD - Deaths of Ananias and Sapphira (Acts 5) 30 AD - Apostles preach and heal (Acts 5:11) 31 AD - Stephen’s speech, stoning, and death (Acts 6, 7) 31 AD - Saul persecutes the Church (Acts 8) 31 AD - Philip in Samaria (Acts 8:3) 31 AD - Simon the Sorcerer (Acts 8:9) 31 AD - Philip and the Ethiopian (Acts 8:26) 34 AD - Saul’s conversion (Acts 9) 37 AD - Peter preaches to the Gentiles (Acts 10, 11) 42 AD - Barnabas sent to Antioch (Acts 11:22) 42 AD - Peter led from prison by the Angel (Acts 12) 44 AD - Herod Agrippa dies (Acts 12:20) 48 AD - Paul’s First Missionary Journey (Acts 13) 48 AD - Paul preaches in Pisidian Antioch (Acts 13:14) 48 AD - Paul and Barnabas in Iconium (Acts 14) 48 AD - Paul and Barnabas in Lystra and Derbe (Acts 14:8) 48 AD - Paul and Barnabas return to Syrian Antioch (Acts 14:21) 48 AD - Return to Syrian Antioch (Acts 14:24) 48 AD - The Council at Jerusalem (Acts
The second letter to the church at Thessolonica has Paul giving comfort to the church to alleviate the concern and worry they had over the second coming. In the first letter, he focused more on the gathering of the church that would occur upon Jesus’ return. He approaches it from the perspective of being a glorious occasion and a time for celebration. In the second letter he writes, “Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon
Message: Paul’s Final Greetings from the Jail Cell After reviewing the passages in Book of Philippians it was very apparent that Paul had a beginning and end story to tell & write about. The Final Greeting: is the most intriguing part of book of Philippians which depicts the events that lead up to the writing in which he wrote the four (epistles) letters from the jail cell, and the shortest of them all were that of which came from the smaller books listed in our New Testament Bible. The shortcomings of the message had such a powerful influence that one should be able to hear if not see that the message was giving thanks to Philippians Church people.
The last settlement returned to Ayasuluk Hill due to the repeated rids by the Arabs. During Paul’s ministry Ephesus was located in the valley between two mountains which was major route connecting Asia Minor. Ephesus was also large port city for trading commerce, religion and political diversity. Because of this Paul saw Ephesus as a cruicial evangelistic city (Acts 19:10). When the book of Ephesisans was written the major reigion was Hellenism or a Greco-Roman religion.
“Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God”. -The Letter of Paul to the Philippians. Irving chose this quote because he wanted people to have an idea about what the book will be about and also give an important message to readers that can be applied to their everyday life. The message to readers is if you believe in God, there is no need to be worried because if you speak to God and tell him your problems, you will be taken care of.
Thus, leaving the one true God, Jehovah God outside of their spectrum. The Idea of self-rightfulness was vivid in Paul’s time. The notion of believing that they could reached eternal life on their own was embedded and rooted-in their culture. Self-righteousness was a part of their life in ancient times, perhaps, it sounds like today’s culture. There identity was distorted and unclear because they had chosen to leave God out of their affairs for the most part.
16:6–10 As Paul and his companions traveled throughout the region of Phrygia, the Holy Spirit kept them from preaching in Asia. Paul received a vision that he interpreted as a divine sign to leave for Macedonia. The Calling to Macedonia 16:6-10 God Sovereignly Providing The Gospel’s Preaching Persecution Inclusivity of the Gospel God provided for His church.
god close to home? Believing in Jesus Christ as the only true God among other Athenian gods is the most reasonable choice for the people of Athens. The answer to question one is that Paul used Athens?s established religiosity, fondness for Philosophy, and interest in things novel as a platform to present Christ (Acts 17:16-34).
In Paul’s First letter to the Thessalonians, Paul commented “You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers” (1 Thess 2:10). In comparison to this devastating event, many people may
Luke describes to his readers some of the most pivotal moments in Christian traditions in the book of Acts - one being the institution of the church. The church more expressly is a community of people who believe and follow Christ. The Apostle Peter, according to Luke, was the founder of this establishment. In contrast, as the gospel was being spread via mission activity in the earlier messages in Acts, the primary leader of missions in spreading the gospel was Apostle Paul. Paul, being a Jew, persecuted Christians, but after his encounter with Jesus while on the Damascus road, was converted and shortly after, set out to not only spread the gospel, but to establish churches in cities like Greece, Italy, and Asia.
1. Motivations for Jesus to do this could include it being his mission, he wanted to please his father, or he wanted to fulfill his father’s predictions. In Philippians 2:9-11 states that his name was given to him by God who also hath highly exalted him, and that in his name that every knee should bow of things in heaven. It also states that every tongue should confess that Jesus Christ is lord. Jesus knew that this was his purpose, furthermore if his father said then it must be done.
The Acts of Paul and Thecla begins with Paul’s arrival to Iconium. Paul sees Onesiphorus, a fellow Christian, and goes to his home church and starts speaking the word of God. This is when Thecla sees Paul for the first time; she “was sitting at the window close by and listened day and night to the discourse of virginity, as proclaimed by Paul. And she did not look away from the window, but was led on by faith” (The Acts of Paul and Thecla, 7:3-5). Theocleia (her mother) sees this and “becomes increasingly worried because of her daughter’s fascination” (Misset-Van de Weg, 2010, p. 149).
In response to option one, I will be addressing the many ways that translations, commentaries, and tools can help someone understand a Bible passage. I would like to address, first, how having a good Bible handbook and two to three different translations of scripture could be a great help to someone who is looking to have a good understanding, and know the true meaning of the Bible. It is important to note that a Bible handbook “works through the bible book-by-book to highlight key information. It will typically address issues such as author, audience, date of writing, and purpose for each biblical book.” (Cartwright & Hulshof, p. 62, 2016).
Besides Jesus, Paul, who called himself as an Apostle, was influential in the beginning of Christianity. People even claimed him as the “founder of Christianity”. Paul was the one that brought Jesus’s message to the world. He went on three missionary journeys, and the fourth journey to Rome in order to spread Christian faith and the development of its various institutions. In addition of his responsible of geographically and culturally expanding Christian movement, he also extended it as well as ethnic lines.
Paul’s pneumatology found in his writings has been a matter of interest in recent New Testament scholarship. Gordon Fee has been a great contributor in this area and in Paul, the Spirit and the People of God he outlines the various elements found in Pauline pneumatology giving us greater insight into this subject. In this paper I will highlight some of these elements that are unique to Paul and are not found in the Synoptic Gospels and Acts. The first distinctive of Pauline pneumatology is the way he sees the Spirit as God’s personal presence. For Paul, the coming of the Spirit meant that God had fulfilled the promises He had made to Jeremiah and Ezekiel when He said, ‘I will make a new covenant with the house of Israel’ (Jer. 31:31), and