In The book An American Plague Chapter 2 All Was Not Right there are a lot of reasons on why we can tell it is not all right. Catherine LeMaigre was dying, The doctors discovered what was going around. First, “ On Monday, August 19 it was clear that thirtythree year old Catherine LeMaigre was dying and dying horribly and painfully”. She felt that her stomach was going to explode. Her husband called in two neighborhood doctors.
In the 14th century, a contagious plague called the Black Death damaged society physically and mentally. After the Genoese were defeated by the Mongol armies, they accidently took germs of the “disease” and aboard the ship to leave. As a result, more than half of the passengers were dying slowly. This sight scared away those people waiting on shore to collect the goods because they fear death. Even though captains on the ships realized the mess they got themselves into, it was too late because the disease was spreading very quickly from one port to another.
Therefore, the medicine and treatments that people received for the Black Death were more based upon prayer and miracles, for example, a fifteenth century Italian medical book suggests that plague victims should make a good death through their last rites rather than treating their body . This would have meant that victims would have accepted their fate and exposed themselves to other people, such as the priest that would come to administer their last rites, meaning that the more contagious part of the disease, the pneumonic plague, would have been passed on to more and more people. However, whilst some of the medicines had no use, others did help to prevent the spread of the disease and, while no one had any idea why, some people did survive being infected due to some of the treatments. Lancing the Black Death’s famous buboes was one such treatment .
All plagues strike by uprooting individual lives and society as a whole. Nevertheless, the particular circumstances regarding the government, and religious and cultural beliefs in the affected lands influence the specific results of the tragedy, as witnessed through the Black Death and smallpox. Although both diseases led to drastic economic changes, they caused different overturns of religious beliefs, and only the Black Death resulted in the creation of public health services and the marginalization of groups of people. A lack of labor precipitated alterations to the economy--the end of feudalism in the case of the Black Death and the creation of the Transatlantic Slave Trade in the case of smallpox.
Many factors played a key role in the extensive spread of the Black Death, or Bubonic plague, like insect bites or rodents, but the progressive trade networks were the most impactful. It started in Asia, in the 1300’s, but the new trade routes allowed it to spread across the Indian Ocean. Many people from many different backgrounds were negatively affected by this disease, and many didn’t know that they were exposed to the disease until it was too late. The Black Death had a variety of clinical forms, but no matter which type a person had, they were guaranteed death. This disease completely changed the medieval world and affected religions as well as many other ways of life or cultures.
In mid-fourteenth century Europe a plague (also known as the Black Death) appeared in which the first wave killed millions of people. But the plague didn’t stop there, it persisted, spreading around the whole known world and exerting its power on people up until the eighteenth century. In Europe there were many responses to the plague which included helping to stop and cure the plague, profiting off it, and trying to protect and care for their loved ones. One response to the plague was to help stop and cure the plague. As the traveler Heinrich von Staden observes, “....
The Christians thought the Lord was punishing them with the disease, and that when the Lord was enraged to embrace in acts of penance, so that you do not stray from the right path and parish. The Christians pray to their Lord and ask what they should do? A great number of saintly sisters of the Hotel Dieu, who did not fear to die, nursed the sick in all sweetness and humility, with no thought of honor, a number too often renewed by death, rest in peace with Christ, as we may piously believe. People began to think the Jews were guilty for the disease. The Muslims looked at praying for the disease to go away in disgust, because they believe the plague is a blessing from God.
The Black Death was a disease that had a catastrophic impact on Europe. Reaching Europe in 1347, the plague killed an estimation of one-third of the population in the first wave. Each document varies with its reasons for the cause of the plague and how to deal with it. The first document Ordinances against the Spread of Plague seemed to blame Pisa and Lucca for the plague and thus, began to forbid contact with those places. It was forbidden for citizens of Pistoia to go to, or have contact with anyone or anything from Pisa or Lucca.
For instance, in An Image of Plague, Giovanni Sercambi, the illustrator, shows that the cause of the Plague was not through pneumonic transmission, but was—in fact—due to the Angel of Death shooting arrows at those he wished to fall ill, explaining why some people succumbed to the epidemic, while others prevailed
I do agree with the author’s idea. The reason that I agree with the author is because his ideas reflect how regular people whose lives are disrupted by the plague evolve through living with this new evil amongst them. When people are encountered with evil they react differently. One example of this that I liked was from father Paneloux’s sermon in which he says, “Thus from the dawn of recorded history the scourge of God has humbled the proud heart and laid low those who hardened themselves against Him. Ponder this well, my friends, and fall on your knees” (Camus 102)
However there are dangerous things about nature even if humans need nature. The inclusion of nature in the good mind’s creation suggests that humans want a simplistic life in unity with nature, but without the chaos of nature in its purest
Gods’ Hand in Devastation In the sixteenth century, a highly infectious disease known as the Black Plague, began to spread across the shores of Europe. The term the Black Plague was quickly recognized and feared by all Europeans. In just a short amount of time the disease had spread throughout the entire continent of Europe, killing roughly fifty percent of Europeans. Those who survived the disease were left wondering “why did this happen?”.
The Black Death, the most severe epidemic in human history, ravaged Europe from 1347-1351. This plague killed entire families at a time and destroyed at least 1,000 villages. Greatly contributing to the Crisis of the Fourteenth Century, the Black Death had many effects beyond its immediate symptoms. Not only did the Black Death take a devastating toll on human life, but it also played a major role in shaping European life in the years following. In this essay it finds that the Black Death epidemic lead to the collapse of the family structure in Italy particularly with children succumbing to the disease, gender inequality with women, and a misunderstanding of the biology of the disease.
It was the Spring of 1348, and the citizens of Europe were malnourished due to limited food supplies for such a large population. This made them more susceptible to the outbreak of the Black Death. The Black Death originated in Asia, then moved westward into Sicily. From Sicily, the plague crept its way up through Europe infecting millions of people, in total killing more than one third of Europe’s population. In fact, over fifty percent of the population of Siena died, along with fifty percent of Paris, eighty percent of Florence, and over two thirds of Venice.
Utilitarianism is a somewhat general term for a variety of perspectives that all generally fall under the guise of this theoretical stance. In any case, I will attempt to summarize the major theoretical viewpoints of this ethical system. For the most part, Utilitarianism recognizes two absolutes in the world: pain and pleasure. Moral law follows the Principle of Utility, in other words, what motivates human beings. They found that Good has priority over the Right (Justice) (Griffin 2005, personal communication) and they make ethical decisions by determining "the greatest useful goodness for the greatest number of people (Dombrowski 2000:54).
