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The modern impract of the second great awakening
The great awakening relfection
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Being the first two well-known places in which the English would set out to colonize in 1607 and 1620, Jamestown, Virginia and Plymouth, Massachusetts hold very separate set of beliefs, standards, and outlooks on life then and the future to come. While paving the way for things such as slavery, taxes, ownership of land, inclusion of women, tobacco and government assemblies, John Smith and the people of Jamestown became a classical foundation for new life and economic growth for the new world that is, the United States. On the other hand, William Bradford and his people began to realize the intentions of the Church of England were unholy and had strayed away from God’s teachings from the Bible. With this in mind, the Pilgrims set on a voyage to the new world to seek religious freedom. As we know it, the Pilgrims sought for peace and a new way of living that was fair, just and free from religious corruptions.
At the dawn of the 1770s, American colonial resentment of the British Parliament in London had been steadily increasing for some time. Retaliating in 1766, Parliament issued the Declaratory Act which repealed most taxes except issued a reinforcement of Parliament’s supremacy. In a fascinating exchange, we see that the Parliament identifies and responds to the colonists main claim; Parliament had no right to directly tax colonists who had no representation in Parliament itself. By asserting Parliamentary supremacy while simultaneously repealing the Stamp Act and scaling back the Sugar Act, Parliament essentially established the hill it would die on, that being its legitimacy. With the stage set for colonial conflict in the 1770s, all but one
The Great Awakening unified the diverse colonies with the belief that colonists must shift their lives’ focus from worldly matters, such as accumulating land and wealth, back to faith and the church i n order to avoid condemnation by God. Ministers, such as the passionate George Whitefield, became very influential and powerful at the time by spreading this concept along with methods for earning salvation. For example, “at Philadelphia…, many thousands flock[ed] to hear him preach the Gospel, and great numbers were converted to Christ” (VOF 78). With a large following, Whitefield’s ideas “... encouraged many colonists to trust their own views rather than those of established elites” (GME 160).
The Great Awakening The Great Awakening sew a seed of independence in American’s minds because it promoted the religious tolerance, led to the abolishment of the belief of single, authoritarian religious rules, and evoked a sense of self-governance. During this significant period, many charismatic preachers such as Jonathan Edward and George Whitefield emerged, being enthusiastic about delivering their messages with their distinct preaching styles. The increased religious tolerance in the colonies during the Great Awakening resulted in the diversity of the denominations.
The awakening prompted changes in the value of politics and daily life, which enabled America to
People had both the right and the duty to make whatever changes were necessary to come up with a new government or new reforms to that government to better serve their needs. This is basically was the mindset of the people who believed that reform was need in society. The Second Great Awakening refers to a period of religious revivals at occurred in the United States in the 1830s. After this period, many reform movements took place to better serve society and the people in it.
The book is an apt textbook as it details the important concepts of colonial history in America. Hawke (1989) also takes a balanced approach in order to give the diverse viewpoints of notable scholars while discussing the history of early America. Moreover the topics clearly examine and explain every single section and notion including scholarly opinions. Overall the book has been excellently written and has highly researched text which provides knowledge to the readers about the early history of
Although all the colonists all came from England, the community development, purpose, and societal make-up caused a distinct difference between two distinct societies in New England and the Chesapeake region. The distinctions were obvious, whether it be the volume of religious drive, the need or lack of community, families versus single settlers, the decision on minimal wage, whether or not articles of agreements were drawn for and titles as well as other social matters were drawn, as well as where loyalties lay in leaders. New England was, overall, more religious than the Chesapeake region. Settlers in New England were searching relief for religious persecution in Europe. Puritans, Quakers, and Catholics were coming in droves to America searching for an opportunity to have religious freedom.
Followers, who had once felt unfulfilled and disheartened during sermons, suddenly felt and experienced the spiritual connection to God that they had each been longing for after attending preachings from these two men. The Great Awakening brought about religious freedom and free will (Smith, 2011) that would grant all
The awakening’s biggest significance was the way it set the tone for American for its War of Independence. Revivalism taught people to be bold when confronting religious authority, and that when churches weren’t staying up with people’s expectations they could break out off and form new ones. Rousseau was concerned about inequality because he witness in person his own native town transition from a feudal to capitalist economy centered on nascent manufacturing and international banking. He believed that one of the most important tasks of the government is to prevent extreme inequalities of fortunes. The wealthy are in a good position to shape laws to there own interests, which is typically at the expense of the poor.
Richard Kaplan also said, “the theological belief in the potential mutability, indeed perfectibility, of people also encouraged a reforming attitude toward social institutions. Humanity and earthly society were not inherently sinful and, thus, could and should be reformed.” With the new quantity of religious people, the belief that there should no longer be sinful or unjust things grew tremendously. With this belief, people began to believe that things that needed to be reformed, should be reformed. The Second Great Awakening sparked a nationwide wave of reform movements that had a huge impact on American society throughout the 19th century.
Mark Twain and Kate Chopin were experts at creating regionalist works. Regionalism refers to texts that concentrate heavily on specific, unique features of a certain region including dialect, customs, tradition, topography, history, and characters. It focuses on the formal and the informal, analyzing the attitudes characters have towards one another and their community as a whole. The narrator is particularly important in regionalist fiction for he or she serves as a translator, making the region understandable for the reader.
Denouement covers the part of the story just past the climax, turning point, or crisis; that point where the story comes to a resolve. It covers the events from the end of the falling action to the actual ending scene of the story, drama, or narrative (Wagner, 1994, p 56). Denouement is a French word that means “untie”. Untying or unraveling the complexities of a plot can create great suspense and interest for the reader. The part that reveals what happens after we find out that Tessie holds the card with the black dot on it is the point of greatest interest to the reader, but this is the point where all the other elements blend together in a moment of clarity.
The English Monarch, at the time, wanted power over religion and sought total control. With this goal, practicing other religions, outside the Church of England, punishable by law. Many English wasted to continue practicing their religions, and America offered the potential to do so without the threat of English law. B. Describe the economic systems, social characteristics and political systems of the following colonies.
This movement was already trying to wake up people to a new way of thinking, and to a new way of development as a society.