Declaration of Independence v. Locke’s 2nd Treatise of Government Locke wrote two treatises on government, but the focus is on his second treatise of government. The first treatise of government was a response to Robert Filmer’s patriarch and divine right of kings. He was in objection with Robert Filmer which led him to write the first treatise of government (Filmer, 2015). The second treatise focuses on not just refuting what he was against, but also a proposal of what a legitimate government looks like, in consent to the people. The audience is his fellow Englishmen, and Locke writes in a language at least in the 1690, very accessible.
John Locke was a philosopher and political scientist. He had many interests and produced a number of writings that influenced future leaders. One of these leaders was Thomas Jefferson, who was involved with the aid of America and the act gaining independence from Britain. The Declaration of Independence and Locke’s views on government contain many similar aspects. These ideas includes the right to life, liberty, and the pursuit of happiness (natural rights); the protection that is provided by the government for these rights; and the altering or abolishment of government if it fails to provide and protect the rights of the people.
Fifty years after the writing of the Declaration of Independence, on May 8th, 1825, Thomas Jefferson wrote a letter to Henry Lee. Jefferson wrote to Lee telling him what he remembered and what inspired him and the Committee of Five to write the Declaration. Jefferson wrote he was not looking for new ideas, or principles that no one had thought of but to state the “common sense” of the subject of American independence. He went on to say that nothing was really “copied from any particular and previous writing,” but rather it was the American belief at the time. Even though Thomas Jefferson says nothing was really copied, the Declaration was definitely influenced by other thoughts, ideals, and principles that were written around that time.
The Primary objective of all leaders should be to control citizens. A society that allows authority to be challenged will never succeed. This source depicts an authoritarian or totalitarian view of what a governing body should look like. The author suggests that the primary objective of government should be the “control of the citizens”, and therefore that the individuals should entirely obey said government.
John Locke DBQ When reading the Declaration of Independence it is apparent that Thomas Jefferson drew inspiration from John Locke’s Two Treatises on Government. This inspiration is apparent from the way Jefferson drafted our nation’s founding document. John Locke’s Two Treatises on Government heavily influenced Thomas Jefferson’s rationale for the propriety of America’s separation from England.
New England was fed up with the Church of England and the Puritans wanted to recreate their own religion which they thought was more what God had believed was the intended belief. They both decided that neither of them like the way England was set up and said that England was no good for their beliefs. They planned to leave England and go to the new world to set up a life where their children had the chance to be raised in a perfect society with no corruption. Concentrated on town life and industries, they made a living off of fishing, whaling and shipbuilding. Whale oil was key because it made their lamps.
John Locke wrote the Second Treatise of Government in 1689 following many civil wars in Europe. James Harrington was arrested for his writing five years after he wrote Oceana in 1656. Both of these men’s ideas concerning the structure and purpose of government proved to be particularly influential in creating The Constitution and The Bill of Rights. John Locke influenced the Constitution by explaining that each individual in a society is born with natural rights and we give up part of these rights to gain better protection. The Second Treatise says, “The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any, that are not of it” (Locke 46).
John Locke’s Second Treatise of Government, published in 1690, greatly influenced the United States Constitution,
The historical development of the world from 1690 to 1830 wouldn’t be what it was if it weren’t for John Locke’s Second Treatise of Government. Locke’s Second Treatise not only sparked individualism, but also revolutions, and was a guide to the creations of declarations around the world. Two main revolutions and declarations that Locke’s ideas inspired were the American Revolution and the French Revolution.
John Locke was a 17th-century philosopher and political thinker who created the basis of republican government and inspired the Founders of the United States, in particular, Thomas Jefferson. In agreeance with Thomas Hobbes’s theory of the origins of government coming into existence due to mankind in the form of social contracts, he argued that since people created government it should thus do what the people demand and protect their rights. This is detailed in his famous work Second Treatise of Civil Government in which he argues that rulers are given power through consent of those governed and thus must protect their human rights, which he believed included life, liberty, and property. If government were to fail in protecting those rights, the people had the right to overthrow the existing government for one which would uphold order and provide and protect those rights. He also argued that government had immense power that could be abused and lead to dangerous outcomes such as controlling those governed.
John Locke's Second Treatise of Civil Government,
Many laws citizens of America abide by today trace back to the philosophical ideas of Enlightenment thinkers from the 17th century. During this time period, the scientific revolution and absolutism sparked a movement in which new ideas and thoughts promoted challenging the government. People believed that if they could understand human nature, they could form the ideal government to rule over the people. Many different thinkers presented their own thoughts and beliefs on the people and their natural rights, along with how the people should be ruled. Of the many Enlightenment thinkers whose philosophies are found the Constitution, John Locke and Voltaire made the greatest impact due to their contributions in protecting the people’s liberties,
In John Locke’s Second Treatise of Government, Locke’s main argument is whether majority rulings does not violate people’s fundamental rights. He goes further to explain his theory of a legitimate government. According to Locke, a legitimate government is a government that is limited and based on consent of the people. A government must not violate a person’s natural right (life,liberty, and property), but it can take away property through taxes and make citizens go to war for them. In following that government has limits that can violate a person’s natural right, however, how can we constitute many of our law as violations to people’s fundamental rights if it helps the people.
Shaken Baby syndrome (SBS) is recognised as the most dangerous and elusive form of child abuse. Moreover, it is the leading cause of death and/or long-term neurological disability in infants younger than two years of age (Bechtel et al, 2011). SBS is caused by shaking and is considered to be completely preventable. Frustrated parents try to end a baby’s inconsolable cries by shaking the infant; while this works it has grave consequences. In this essay, I will firstly be describing what SBS is.
Alex Henderson Is it Freedom or Are We Under Locke and Key? John Locke in his political philosophy work Second Treatise of Government creates an argument surrounding the relationship between reason, rationality, parental power, and obligation. In his study of philosophy, he holds firm the importance of the pursuit of the summum bonum, or the “highest good”, and if we consistently pursue this good, that we will live the best possible life. With the use of rationality and right reason, we will be able to better understand the human condition and have a meaningful and fulfilling life.
