The historical development of the world from 1690 to 1830 wouldn’t be what it was if it weren’t for John Locke’s Second Treatise of Government. Locke’s Second Treatise not only sparked individualism, but also revolutions, and was a guide to the creations of declarations around the world. Two main revolutions and declarations that Locke’s ideas inspired were the American Revolution and the French Revolution.
In his Second Treatise of Government, Locke revealed his interests in new science, developing theories of education and knowledge (SMW, 34). One of the main points in his Treatise is that of the law of nature, where all men are in natural state of perfect freedom (SMW, 34). Locke argues, “Men being…by nature all free, equal, and independent,
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After already obtaining an uneven distribution of wealth in the nation among the three estates, the debt from the American Revolution took a toll on France’s financial stability, practically bankrupting them. Struggling from the large gap between the wealthy and the poor, it was suggested by Sieyes that the third estate, commoners (97%), were the people who made up the nation of France and that they needed to take a stand, which they did. The third estate followed Rosseau, who’s ideas were developed from Locke, on his ideas of “general will” of the nation, and that they should form a national assembly of their own since they were the nation (SMW 76). The French Revolution unfolded into three phases of constitutional monarchy, radical republicanism, and military consolidation, resulting in the issue of the Declaration of the Rights of Man and of the Citizen, among other accomplishments. Also following the American Revolution, and the Declaration of Independence, the French used Locke’s ideas in his Second Treatise of Government as a guideline to their new constitution. It is easy to see in the preamble that Locke inspired it. However, unlike the Declaration of Independence, the Declaration of the Rights of Man and of the Citizen included Locke’s ideas on ownership and property. It states, “Property being an inviolable and sacred right, no one can be deprived of it…” (SMW,