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Mill's arguments for utilitarianism
Classical utilitarianism- john stuard mill
Mill's arguments for utilitarianism
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The Uniform Commercial Code (UCC) is a set of laws that provide legal rules and regulations governing commercial or business dealings and transactions. It regulates the transfer or sale of personal property. The UCC does not address dealings in real property. It standardizes business laws in the U.S. and seeks uniformity amongst the states (n.d., 2016). The code is divided into nine articles, each containing provisions that relate to a specific area of commercial law.
Mill said, “the legal subordination of one sex to the other is wrong in itself, and one of the chief hindrances to human improvement”(CH 1). Mill wanted to build a way for woman rights. Mills also talked about marriage is not fair on the woman side. If she was going to be separated with her husband she would have no rights to take anything. Not even her children.
Whether it is at the dinner table or in my family’s group text message, the conversation about my brother’s custody battle with my mother’s side of the family seems to remain a bitter topic, especially when discussing my role in it. When my father physically harmed my brother to the extent to which he had to go to the emergency room, the custody trial over my brother and me began. After several sources provided the judge with accusations against my father, I was the final source that needed to assert or deny my father’s abuse; with heavy consideration, I decided to lie to the judge by denying my father’s abuse. Under the principle of utilitarianism, philosophers would infer that lying is permissible if the consequences of doing so are good.
People such as John Stuart Mill were passionate advocates for women’s rights. In document 1, Mill begins by saying that traditionally, the vocation of a woman is the place of a wife and mother. He believes that one is supposed to consider of women in that way, but in truth, he recognizes that by denying women the same opportunities as men, the world is denied of the talents of women. He wrote The Subjection of Women with the help of his wife. Though he was already an advocate for fairness, his wife educated him on the real-world consequences of women’s legal submission.
In the reading, "Utilitarianism," the author argues that happiness is the main criteria for morality since people base their actions off of the overall happiness it could promote (pp. 195 and 198) and that while actions differ in the quantity and quality of pleasure, pleasurable actions that require intellect are of the higher pleasures (pp. 196-197). One of the author’s main reasons to support his view is that morality is determined by what increases or decreases the overall amount of utility (pp. 197). Mill denounces the view of utilitarianism as a selfish, unsympathetic ideology by stating that it could only be best used if everyone could promote utility, and he uses the Greatest Happiness Principle, in which he explains that actions
It’s been awhile since I’ve written to you, my dear sister, and I suppose it’s my fault for not being able to keep up with writing. However, it is a little depressing about the bigger reason I wasn’t able to write to you. You must be worried sick, Lucina, but there’s no need to be worried about me! We both know that I can handle myself just fine in any situation, it’s what I was trained for, anyway. Anyway, aside from the babbling, I’m currently in Marne, and we were advancing, until the French and British stopped us.
Mary Wollstonecraft wrote in rebellion against the traditional strictures of the behavior of women, recoiling from the traditional social hierarchy that determined the roles of lives and rejected ideas that she felt confined women. She rejected the notion that women were to bow down to men, questioning “who made man the exclusive judge?” and why it was that “the men stand up for the dignity of man, by oppressing the women.” (Letters Written in Sweden, Norway, and Denmark: 1796 Letter 3). By looking to the state to reform education and believing that legislation would end women’s subordination, Wollstonecraft initiated a new era in feminist discourse.
According to Mill, there exists a “legal subordination of one sex to the other” (Mill 1) where the oppression of women is a form of a “primitive state of slavery lasting on” (Mill 6). Thus, where on one hand for Marx, oppression of women has nothing to do with law, for Mill, on the other, it exists because of “the law of the strongest” (Mill 6) that enforces that women “shall never in all their lives be allowed to compete for certain things” (Mill 20). Not only this, but for Mill, unlike Marx, the oppression of women in society goes a lot further to include enslavement of the
John Stuart Mill wrote The Subjection of Women (1869), arguing in favor of equality between sexes. Mill compares the position of women with slavery in which control by the male sex is based on chivalry and generosity, using bribery and intimidation instead of brutality to secure obedience, deference, and gratitude for protection. Bribery and intimidation effect women economically and morally by having them depend on men, law completes intimidation by discriminatory statues. Much like Wollstonecraft had argued 70 years’ prior, Stuart took cause for women’s education.
My topic originated from reading Thomas Carlyle and John Stuart Mill 's debate in December 1849-January 1850. Both writers published anonymously in Fraser ' Magazine, with Carlyle writing a violent critique, ‘Occasional Discourse on the Negro Question’, and Mill sending in an outraged response simply entitled ‘The Negro Question’ that appeared in the following issue. Counteracting Carlyle 's very racist vision of the repartition of work among Black and White Jamaicans with arguments undermining that conception , Mill retorted But I again renounce all advantage from facts: were the whites born ever so superior in intelligence to the blacks, and competent by nature to instruct and advise them, it would not be the less monstrous to assert that
Two of the most well respected philosophers of their time Kant and Mill share their views as different as they might be. Kant’s basis is categorical imperative. In the writings of Grounding for the Metaphysics of morals it is described as “act only according to the maxim whereby you can… will that it should become a universal law” (Kant, 30). The other main point that Kant makes in his agreement is that we should not treat people as means but as ends themselves (36). Mill has a different stance, he states his principle in Utilitarianism “Greatest Happiness Principle”.
Throughout this text, Wollstonecraft discusses how close-minded society was about women and equality. She describes society as being under the impression that women and men were two different animals. Society also believed that men were free and logical thinkers that could rule and change society while women were seen as pretty objects that could bear children. Wollstonecraft’s feminist view discusses that the problem was not only men inhibiting women, but women themselves were also not pushing against the ideology that men were superior. She continues to explain her new feminist ideology that discusses changes in society that would create equality.
Introduction: John Stuart Mill essay on Consideration On representative Government, is an argument for representative government. The ideal form of government in Mill's opinion. One of the more notable ideas Mill is that the business of government representatives is not to make legislation. Instead Mill suggests that representative bodies such as parliaments and senates are best suited to be places of public debate on the various opinions held by the population and to act as watchdogs of the professionals who create and administer laws and policy.
I chose to review the fifth chapter of “New Ideas From Dead Economists” titled The Stormy Mind of John Stuart Mill. John Stuart Mill was born in 1806 in London to two strict parents who began to educate their son at a very young age. Mill’s father was James Mill, a famous historian and economist, who began to teach his son Greek at the age of three. The book reports that “by eight, the boy had read Plato, Xenophon, and Diogenes” and by twelve “Mill exhausted well-stocked libraries, reading Aristotle and Aristophanes and mastering calculus and geometry” (Buchholz 93). The vast amount of knowledge that Mill gained at a young age no doubt assisted him in becoming such a well-recognized philosopher and economist.
On Liberty is an amazing book that supports peoples’ individual freedom. It is written by John Stuart Mill, an English Utilitarian. Mill was born in London in 1806. He was the son of James Mill. Just like his father, he was a philosopher, economist, and a political theorist.
