He comes to terms at the end, saying that “sin was what you took and didn’t give back.” This literary work is told through the use of several rhetorical devices, including imagery, symbolism, and
Overall, Acts One and Two of The Crucible were very well written and achieved the author’s purpose of expressing the unreasonableness of McCarthyism at the time while keeping the audience entertained. One way Miller was able to accomplish this purpose was through developing the individuality of characters. I really liked how he made each character have a very individual personality. Miller developed these personalities through the dialogue between characters and also with authorial intrusions and stage directions. One example of this is when Mary Warren says, “Abby, we’ve got to tell.
The Crucible Act 1-4 Reading Response Journal 1.a. Speaker: The speaker is Arthur Miller, who was the author of the book, as well as a popular essayist and playwright during the 20th Century. 1.b. Audience: Miller is addressing the reader of the book 1.c. Context: At the time the quote was written, Salem had been established for forty years and was involved in trade amongst other nations.
3rd, Meyer, Cyrus Proctor’s Journey John Proctor, one of the main characters in Arthur Miller’s, The Crucible, defines the perception of a sinned man. The play explains an outbreak in a village in which a Puritan society using a theocracy government convicts hundreds on the word of a few girls, falsely accusing townspeople of witchcraft, therefore bringing havoc to the town and John seeks to end the lies of the main antagonist, Abigail. Through the play, Proctor gets introduced to many different situations showing the reader changes of Proctor’s character such as being depicted as a corrupted, sinned man in the beginning of the play to a righteous character near the end. In the second act, John Proctor acts very aggressive towards others and commits cruel acts in the name of his Puritan village showing a lack of good moral values as well as respect for others.
In Nathaniel Hawthorne 's The Scarlet Letter, Hester Prynne gives birth to a daughter through an affair and makes an effort to lead a new life of repentance and self-respect. Meanwhile, Arthur Miller 's The Crucible, set in the same Puritan society of Salem, tells a dramatized story of the Salem Witch Trials. Abigail Williams, an intelligent and manipulative young woman, covets a married man, John Proctor, and tries to get his wife, Elizabeth Proctor, killed in the trials. To begin with, both Hester Prynne and Abigail Williams are beautiful, independent women who have a thirst for life and are driven by a noble emotion: love.
Literary analysis of “The sinners in the hands of an angry god” The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell.
Even though Puritan's believe they can go their entire life with sinning there is always gonna be the fact that no one's perfect. In this book The Crucible, Arthur Miller shows many examples of how the Puritan race in impure, John Proctor, Abigail Williams, and Reverend Parris are three examples that he
Many counterparts can be drawn between good and evil in The Crucible, and Miller’s juxtaposition of the characters shows the audience how one person acting with integrity can influence a society for good, and vice versa. Reverend Parris is an example of somebody who is extremely concerned with his standing in Salem village. He is afraid that when the people hear
When people think of the play, “The Crucible”, they usually picture the witch trials and women being hanged, but Arthur Miller depicts the witch trials in a completely new light. He shows through a story that the witch trials were much more than just people calling others witches. There was deceit, pain, greed, and more. Through the play, we follow the character, Abigail, observe her actions and their consequences. We witness the lives of people she impacts, what happens to them, and how many times she lies to get her way.
“Her characters, who sometimes accept and other times reject salvation, often have a warped self-image, especially of their moral status and of the morality of their actions” (Hobby). This addresses how some of the important lines in the story describe to the reader about the extreme exaggeration and the psychological realism of the church, which O’Connor wanted to express within her story. The extreme use of exaggeration and how the use of the characters bring a sense of an uncanny feeling of good and evil within each character, portrays how deep the meaning is seen in this short story. “the story is filled with dark, grotesque humor created largely by the story 's many ironies” (Hobby). The author of this source highly emphasizes that O’Connor creates this dark humor for her characters to build on her meaning in the story and uses irony to create the distortion within her
The threat of Communism and the Red Scare put fear of group mentality into many people during the late 1940-50s. The authors of 1984 and The Crucible used their respective works to comment on the social injustice going on in their own lives, which connects to injustice the exists throughout time anywhere in the world. Miller wrote his play, set in 1692, about Puritans and the Salem witch trials because he believed that, similar to his trial for HUAC in the 1950s, the trials in Salem were caused by false accusations and mass hysteria led by powerful individuals. In 1984, Orwell creates a world in the near future that shows group mentality and its threat to conform society with the government.
Society has always perpetuated a firm distinction between that perceived as “good” and that of “evil.” Human nature, however, does not function in terms of absolutes such as these. As a way to attempt reconciliation between these seemingly paradoxical statements, art and literature have developed into mediums which have made the study of morality accessible. Because of this direct connection, Arthur Miller’s play The Crucible can be seen as an exploration into the human psyche. Within the drama, Miller succeeds in juxtaposing the role of the “saint” with that of the “sinner,” thus returning to the basic, human debate between righteousness and corruption. While many, if not all, of the characters display some level of this conflict, the
Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man.
Sadly, there are still other “crucibles” going on in our world today that have caused beliefs to become severe events. With all the events in the play, Arthur Miller was able to show the real meaning of a
Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.
