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Kaufman's Argument For The Problem Of Evil

996 Words4 Pages

The problem of evil questions how to reconcile the existence of evil with a God whom is omnipotent, omniscient, and omnibenevolent. If this were true, God would know about evil, would be able to do something, and would want to do something. Yet there is still evil today. The logical problem of evil attempts to prove that the existence of any evil contradicts the existence of an omnipotent, omniscient, omnibenevolent God. If this God exists, then evil does not. However, evil does exist. Therefore, an omnipotent, omniscient, and omnibenevolent God does not exist. The evidential problem of evil states that since evil does exists, evidence alone is incompatible with a perfect God, and thus negates the possibility of God 's existence. There exist …show more content…

In this, souls are eternal and not created or governed by God, therefore evil does not contradict God’s goodness. Kaufman argues solutions for the problem of evil: memory, proportionality, infinite regress, death, and free will. I don’t believe the doctrine of karma is entirely a satisfactory argument. One problem with Kaufman’s argument is that death is not evil, but an important cycle. There is no immortal organism, everything dies, so death is not a punishment or evil. However, I do agree with the basics of the doctrine of karma which states that evil is the result of attachments, therefore, one must give up worldly attachments to achieve enlightenment, since everything in the world is suffering. I believe that giving up worldly attachments allows one to reconcile the presence of …show more content…

The unfriendly atheist displays exclusivism about reason since the atheist states that no one is rationally justified in believing that the theistic God exists, while the friendly atheist displays inclusivism about reason since the atheist accepts that some theists are justified in believing in God, even if that God doesn 't exist. The author is more inclined to the friendly atheist and inclusivism about reason since it has a great appeal to other people because of its sympathetic approach to religion and

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Timothy M Renick, author of "Aquinas for Armchair Theologians", questions why if God created a world of boundless goodness then why Satan (evil) exist. He also mentions that "If God is truly all-powerful (or omnipotent), then surely God has the power to eliminate Satan if he so chooses" (pg. 32). Many of his questions reflected on cultural and religious related questions that he believed others wonder. Renick did note that Aquinas admits that God does not make evil and only makes good. However, if evil is not a substance or a thing and does not exist at all then what then is evil?

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Good Vs. Evil In Richard Connell's The Most Dangerous Game

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In Richard Connell’s “The Most Dangerous Game” , Rainsford is the positive force in a classic good vs. evil showdown against a psychopathic man-hunter. For example, Rainsford non - evilness is displayed when he declines General Zaroff’s “ We will hunt - you and I,” (10). This is substantial evidence towards Rainsford morals and integrity as a human. Based on the short story, a good and decent person would not want to hunt someone, it is an act of cold blood.

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Is he both able and willing? Whence then is evil?” In a similar vein: If God exists, he is all-knowing, omnipotent, and ethically flawless. If God were all-knowing, God would know about all the terrible occasions that occur in our reality. If God were omnipotent, God would have the capacity to do something.

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Voltaire's Candide: The Problem Of Evil

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The problem of evil philosophy has been a long debated topic. The idea that God is almighty, God is perfectly good, and evil exists has many different sides, which sparks many different explanations. During Candide, Voltaire addresses the topic with multiple examples applying to both moral and natural evils. However, the problem of evil to me is not as simple as one answer. I believe that there needs to be a certain extent of evil to bring out good and that is why God created it.

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The Local Problem Of Evil By Peter Van Inwagen

1272 Words | 6 Pages

“The Problem of Evil” by Peter van Inwagen, is a series of lectures that that presents van Inwagen’s various responses to problem of evil. In this essay, I will present “the local problem of evil” (from chapter 6 of the book), the solution van Inwagen proposes for this problem, and my critique of his solution. “The local problem of evil,” according to van Inwagen, is the hypothetical response an atheist would have towards van Inwagen’s solution of “the global problem of evil” which is, “If god existed, then why is there so much evil in the world?” The argument of “the local problem of evil” is “If god existed then why are there specific horrors that occur in the world, like children dying in a horrific car crash?” The argument that is drawn

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933 Words | 4 Pages

Questioning if God is not omnipotent, the entire idea of God creating the world can be called into question. Another issue is that if it is said that God is no longer entirely good there is the possibility to say that God has evil or bad intentions, and we should denounce him. Lastly, if one says that evil does not exist, then there is no possible way to separate those people who are considered to be deviants of society. This would mean that those who commit crimes that are evil in nature like murder and rape would be considered to be normal and acceptable.

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In theory, he thinks that if God exists then evil should not, but it does. So he creates and argues a theodicy to show that God and evil can exist at the same time. He comes up with the “Free Will Theodicy” which states that humans are the cause of evil, not God. The Free Will Theodicy discusses two kinds of evil: moral evil and natural evil.

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Is a God unable to suppress the evil or does he have no solution to problem of evil? The thesis posited by Mackie that evil exists and there is no God to stop the evil is still relevant to today. We still have wars, incurable diseases and struggles on this planet.

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So the first cause argument proves that God does not exist assuming the first cause argument is sound then there must be some other cause because it is not God. In summary the notion of omnipotent is a miss-name because it implies the potency, power, causality when in fact all that it does is imply logical entailment, it implies that if it wills something you can deduce from the statement that something exists, you do not need a causal step, it is a logical deduction and therefore the first cause argument argues from causes in the world

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The existence of God has been presented by a multitude of philosophers. However, this has led to profound criticism and arguments of God’s inexistence. The strongest argument in contradiction to God’s existence is the Problem of Evil, presented by J.L Mackie. In this paper, I aim to describe the problem of evil, analyse the objection of the Paradox of Omnipotence and provide rebuttals to this objection. Thus, highlighting my support for Mackie’s Problem of evil.

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Although God’s existence and the validity of the experiences that may imply God’s existence is still not known, it is enough to say that logically, evil can exist along with God and his properties, even in today’s

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The human mind’s ability and innate desire to justify and explain the world and its phenomena has led to some of the most significant and world-altering discoveries and inventions, illustrated throughout the renaissance, enlightenment, scientific revolution, and industrial revolution. Logical pursuits comprise a significant capstone of human nature and progress. However, according to Rudolf Otto in The Idea of the Holy, these tendencies have created different dimensions of religion; the rational and non-rational, with the latter often times overlooked. The most significant difference between the rational and non-rational aspects of religion deal with their respective emphasis on reason and feeling. Rudolph Otto prioritizes the non-rational as offering a truer understanding of religion because he claims the core of all religious life revolves around experiences and feeling, not simply rational thought.

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1438 Words | 6 Pages

Despite this, because of reason and what God is envisioned to be, I agree with conclusions that Aquinas has made. Renick begins by asking the question “Why is there evil in the world?” The answer given by many Christians is that Satan is the reason evil exists since he corrupts God’s creation and history through Eden. Initially, I believed the same thing.

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1242 Words | 5 Pages

(Muncaster – Religion Lecture, 2016). Meanwhile, Christianity states there is only one god oppose to other religions that state the opposite. Due to the various amounts of moral disagreements between religions, it makes it quite difficult to believe in universal truths as everyday we encounter contradictions that exist within religions in explaining the meaning of good and

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877 Words | 4 Pages

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