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Loss Of Faith In Elie's Kaddish Prayer

255 Words2 Pages
In a time of crisis, one is supported to call upon their God to have something to believe in. But what does one do when they have lost their faith? They must believe in themselves. During the Kaddish prayer, Elie begins to realize that God is testing all the Jewish in the camp. Elie believes that the men are strong, but not strong enough to face the camps alone; “Yes, man is stronger, greater than God…But look at these men whom you have betrayed, allowing them to be tortured, slaughtered, gassed and burned. What do they do? They pray before you” (68). Elie is loosing faith. He believes that God is not only betraying him but also all the Jewish people God is letting “die”. But at what expense? Elie is explaining that all the men that have survived
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As for me, I had ceased to pray... I was not denying His existence, but I doubted His absolute justice” (45). It is apparent here that the effect of the Holocaust on the Jewish people’s faith was delayed on some level. Elie refuses to pray to the God that apparently abandoned him. This is personified when he says he doubts that God has absolute justice.

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Belief and Faith is a “double-edged sword” to the jews, it cuts both ways. It keeps them alive, and at the same time makes them oblivious, and leads to their suffering. Over time, Elie’s belief in god, diminishes and eventually he questions God’s existence extensively and at point, Elie is infuriated that even though they are being tormented and enslaved, the Jews will still pray to god, and thank him, “If god did exist, why would he let u go through all the pain and suffering (33). This is a major point in the ongoing theme of faith and belief, because for once he is infuriated with the thought of religion in a time of suffering. Throughout the book, with the nazis ultimate goal is to break the jews and make dehumanize them and if anything, their goal is take and diminish their belief.

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When Adam and Eve deceived You, You chased them from paradise… But look at these men whom You have betrayed, what do they do? They pray before You! They praise Your name!,” (pg.68) because of all the horrors and mistreatment Elie has endured, like witnessing infants being thrown into the trenches, “... Children thrown into the flames,” (pg.32), and watching his father being slapped, “... he slapped my father with such force that he fell down and then crawled back to his place on all fours,” (pg.39), his faith is distinguished. This contrasts to the beginning of the book where Eliezer says he cannot imagine a world without God, “Why do I pray?

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As stated by Wiesel, at a desperate point Jewish prisoners needed help from God. Elle believed God chose to be silent in a time when people needed him. This drove Elie to thoughts of committing suicide because if God wasn’t helping the prisoners there is no point of living. Elle thought there was no point in thanking God because he believed didn’t do anything to help the prisoners that were praying to him and asking for help. He questioned the reason why people even try to have hope that The Almighty would help them if he wouldn’t even answer their Kaddish to him.(33) Wiesel believed, Elie came close to giving up on hope when a son killed his own father for food on a train to another camp.

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Elie survives the Holocaust through a battle of conscience – first believing in God, then resisting his faith in God, and ultimately replacing his faith with obligation to his father. Elie begins his journey through the Holocaust as a firm believer of Judaism and of his God, using his faith as a motivation to carry on during his ordeal. The last of the Jews

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“I no longer accepted God’s silence. As I swallowed my ration of soup, I turned that act into a symbol of rebellion, of protest against Him.” (Page 69) This means that Elie is irritated of God not doing anything

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… Praised be thy holy name, for having chosen us to be slaughtered on the thine altar?” (Wiesel 67), This quote expresses Elie’s hatred for God’s lack of action on the whole

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When these people were being treated in such malicious ways, they started to believe that God wasn’t really there for them. They felt as if He wasn 't there to protect them. Sometimes, they started to rebel against their own religion and turn to their worst enemies for faith. Throughout Elie’s memoir, Night, Elie shows that many people, including himself, lost faith during their stay at the concentration camps. Many other victims of the concentration camps lived to see such tragedies that they began to lose hope in God, as well as he did.

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Imagine believing so strongly in something and then being let down, or thinking that you were wrong even to believe. In Night by Elie Wiesel, Elie felt as though he had lost his religion and belief in God. We learned how strong his beliefs were when he says,“I believed profoundly. During the day I studied the Talmud, and at night I ran to the synagogue to weep of the destruction of the Temple,” (Wiesel, 14).

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The adversities at Auschwitz and Buchenwald caused Elie to lose faith in God.  Before being transported into Auschwitz, Elie was a boy who deeply believed in God and had absolute faith in God. Elie 's first seeds of doubt in God came when he was  transported into the camp and separated from his mother and sister. The other prisoners began reciting the Kaddish, but Elie got agitated when they gave thanks to God, “For the first time, I felt anger rising within me.

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Elie Wiesel suspects that God is letting him go through such a situation. Wiesel begins losing faith in God. For example, Wiesel stated,”What are you, my God? I thought angrily. How do you compare to this stricken mass gathered to affirm to you their faith, their anger, their defiance?....

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Eliezer has not only lost faith in god but he has begun to feel hatred towards him for letting innocent men and women be slaughtered and burned. Elie now feels strong hatred towards god for not protecting the Jews. Elie’s view of god changed for the worse. He was very religious and close to god in many ways. He slowly began to lose faith and hope in god.

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