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The Lover Of Wisdom In Plato's The Republic

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In The Republic, Plato writes about his thoughts on good, justice, and how we can achieve it. He starts off by stating that for human happiness and to live the best life philosopher-kings are needed. Not everyone can become a philosopher; certain people simply are non-philosophers also called lovers of sights and sounds. Plato makes the distinction between lovers of wisdom(philosophers) and lovers of sights and sounds clear using beauty as an example. Non-philosophers see ''fine tones and colours and forms and all the artificial products that are made out of them''(476b) but are unable to see or to understand absolute beauty. While lovers of wisdom will search for knowledge in everything and seek to find true beauty. The Greek philosopher then goes to explain the good through his three allegories. First, the Simile of the Sun consists of using the relationship between the sun and sight in the physical world to explain the intelligible world as well as the connections among good and reason. Light ''is the bond which links together sight and visibility''(508a) such as truth links the good and human reason. Second, the …show more content…

Poetry and art can be used in many ways to shape society. For Socrates, the only role they have is to form the youth and to show only good virtues. When a society is exclusively shown things the rulers want, the people at the bottom of the hierarchical triangle become in a sense brainwashed; only thought specific things so they don't act out. In that case, the society doesn’t have much liberty; it is under an authoritative ruling. On the other hand, permitting various types of poetry and spending more time teaching youth proper moral and values during their education will allow for more freedom. If the younger generation is thought to ''judge what is allegorical and what is literal''(378d) by philosophers and teachers, there wouldn’t be a need to banish

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In the beginning of book VI, Socrates makes a point by saying that philosophers have always been able to see things as they are versus people who see things as they vary and so he asks, who should rule? (484b) Socrates then launches into how philosophers are the ones who love the truth and want nothing and will not stand for anything, but the truth. (485c) It is because of that they should rule and so Socrates is asking for a philosopher-king who will seek nothing but the truth through knowledge and wisdom. This is the most important and boldest claim Plato makes in the defense of philosophy.

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In Plato's Gorgias, it is apparent that Socrates has no desire to be a good statesman as it is defined in the eyes of the Athenians. His calculation is that Athenian rhetoricians place no reliance on facts or truth, nor are these their aim. Instead, they rely on the illusion of knowledge, and this morally weakens both themselves and their audiences. It is clear however, that if he wishes, Socrates is able to match most or all of the other statesmen in Athens, as is clearly indicated by his very eloquent speech which ends the dialogue. Additionally, under his own definition of a good statesman, it is evident that Socrates is more than qualified.

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For this week's journal entry, I would like to bring up the idea of "wisdom" in reference to Plato's Apology.  Personally, I find that the way in which Socrates defends is wisdom is admirable, and although it leads to the verdict of him being killed, I think that this decision and the reaction by Socrates helps define wisdom. Socrates, in essence, says that he does not fear death because he is wise.  No one knows what death is -- perhaps it may be the best thing a person gets to experience. However, a person that is unwise would approach death into thinking that it is the worst thing that can happen in life.

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Friendship is an important part of the human life that guides human existence that guides how two humans in mutual understanding and relationship relate to each other. Nehamas and Woodruff (1989) provide Aristotle's description of friendship; that is goodwill that is reciprocated. Friendship is a phenomenon that happens every day in life amongst human beings with people falling in and out of friendship. There exist various kinds of friendships that are founded upon various needs, relations, and reasons. The source of the reciprocated goodwill brings the difference between perfect or complete friendships and imperfect or incomplete friendships.

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Plato regarded justice as the true principle of social life. Plato in his day found a lot of evil in society. He saw unrighteousness rampant and injustice enthroned.

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The ultimate goal of human life for Plato is to know and understand the truth or the “eidos” of the “good”. The only way for us to see this truth is through our minds. The truth is not accessible in the physical world but in the intellectual realm. For us to be happy or for use to know the truth is only when we are beyond our physical sense it is a totally different level. So according to Plato, “knowledge” and “virtue” are corollary meaning that as long as one exists the other will follow.

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