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Lucinda Ramberg Prostitution

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Recommended: Legalization of prostitution

Prostitution, a colossal industry that dates back to 18th century B.C, spans across all nationalities and socioeconomic classes, yet its mass criminalization and lack of regulation forces workers into hazardous conditions and perpetuates the violation of fundamental human rights. In Lucinda Ramberg’s “Given to the Goddess,” the intertwining relationship of religion and prostitution is evaluated through Ramberg’s analysis of the social roles of devadasis, or servants of god. Devadasis begin as children within lower castes whose parents, seeking either to preserve familial lineage or avoid possible afflictions imposed by the gods, dedicate the children into a celestial marriage through which they are mortally bound to a god. Due to both their …show more content…

The criminalization of prostitution originates in the misogynist stigma of passionlessness, which limits female sexuality solely to reproductive purposes and ignores fundamental human rights; therefore, global societies should decriminalize this industry in efforts to enhance workers’ autonomy, validate their individual believes, and regulate an otherwise perilous …show more content…

According to Amnesty International, the criminalization of prostitution allows for the continual violation of sex workers’ human rights; therefore, the prostitution industry should be legalized in order to preserve the welfare of those working within it. Criminalization infringes upon the workers’ right to free choice of employment and the right to favorable working conditions. Devadasis are unique from other women in their community in that they bear the responsibility of supporting their natal families, thus their participation within the sex industry is essential for their survival. Ramberg writes, the “value is both material and symbolic… brothel-based devadasis emphasized the material contributions they were able to make to their natal families through sex work, village-based devadasis focused on the livelihood they derived through ritual work,” (169). Prostitution often serves as a final resort for individuals looking to preserve themselves and their families. Opponents to Amnesty International’s movement to decriminalize prostitution suggest that workers within these illegal industries ought to be seeking ways to opt out of sex work. In their 2015 petition, opponents argue that rather than decriminalizing the industry entirely, measures should be taken to safeguard those who choose to

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In Patty Kelly’s compelling article, entitled ‘Enough Already, It’s Time We Decriminalize Prostitution’, she shows us the impact and effects that prostitution has on society and women of the profession today. While the article is very eye opening and effectively shows the reader an inside view of the issue, Kelly neglects to confidently present factual, confidently sourced evidence and presents the audience with too many personal anecdotes, resulting in a strong pathos effect on the article. Subsequently, leaving the reader uncertain about the accuracy and bias of each argument. Without proper sourcing, the information Kelly includes in her article is not credible.

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In this book, author Siddharth Kara investigates the dynamics of the global sex trade industry in attempts to address key impediments in establishing effective global response to eradicate it (Kara, p. 24). The central argument of this book is that the flagrancy and universality of sex trafficking can be understood as the result of colossal profits associated with selling sex inexpensively and globally (Kara, p. 24). Throughout this book the author provides an account of his journey into the world of sex trafficking by sharing the stories of victims, testimonies of participants and industry leaders, and further, illustrating a background of the financial, economic, and legal circumstances surrounding the industry. Kara provides an analysis

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Although Bill C-36 is titled the Protection of Communities and Exploited Persons it seems to only have regard for the ‘protection of communities’. It does so by tethering the idea of nuisance to sex work. By criminalizing prostitution, the Bill puts citizenship of prostitutes beyond reach by perpetuating the notion that sex work is a nuisance (Campbell, 2015). By viewing prostitution as a crime that disrupts the order of a community, sex workers are assimilated into ‘things’ that carry the risk of public contamination and corruption (Campbell, 2015; Hayes-Smith & Shekarkhar, 2010). Much like the ‘unrepaired broken window’ which Wilson and Kelling (1982) indicate signals a lack of social control in a neighborhood, sex work is viewed as a threat

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The sexist origins of the criminalization of prostitution tie into the issue of criminalizing victims of sex trafficking in that the blame has historically been on those providing the service instead of the individuals paying for it; in fact, “young girls are prosecuted at reportedly higher rates than even the men who exploit them” (Annitto, 2011, p.

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The Nordic model’s aim is two-fold both to provide support to worker’s currently in the industry and to provide adequate sex education and public health promotional campaigns on the dangers of working in the sex industry (Fisher, n.d.). In Australia both where prostitution is completely legalised and just decriminalised it is currently regulated by the local and state government and the monitored by the Scarlet Alliance – Australian sex workers association who seek to educate people in Australia and also some parts of New Zealand on the benefits achieved through research into providing information on industrial rights, occupational health and safety, the needs and benefits of the wider community in terms of seeking to decriminalise prostitution as an industry whilst still factoring in the banning of human trafficking such as in the case of minors and those who do not willing choose this profession, health promotion on the dangers involved with prostitution

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Sex Trafficking is a form of modern day slavery that exists throughout the United States and globally. It is one of the biggest lies in society (Farley et., 2014). The Vanderbilt Law Review indicates that the majority of prostitutes do not enter the prostitution lifestyle on their own free will choice, but instead becomes a prostitute due to a variety of vulnerabilities that both pimps and traffickers exploit. This explains why young women get blindsided and think they are becoming a prostitute when in reality they are a sex trafficking victim (Elrod 2015). When the United States made prostitution illegal, it did not change the mentality of the johns.

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Prostitution is a widely recognized topic, anyone and anywhere can get involved into this line of work with just one thing, themselves. Do the men, women and children really have a choice whether or not they want to use their bodies to earn a living? Or are they forced by outside influences that make them have no other choice. Preliminary research covered numerous topics about prostitution; When the victims started and why they started was not uncovered by these findings. There have not been a sufficient interviews with these subjects to

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The mere fact that sexuality is integral to personhood does not render it market-inalienable. Instead of the ‘integral part of personhood’ proposition, this essay argues against commodifying sexuality on the basis that it causes gross impairment to prostitutes’ subjectivity. The impairment is so gross that it makes prostitutes subordinate to the clients, degrading their personhood. Such impairment is then unjustifiable. IV.

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Over the years there have been many controversial ethical issues which are still debated in the 21st century. In today’s modern society one such controversial issue is prostitution. Prostitution can be defined as “The act or practice of engaging in sexual intercourse for money” (Deigh, 2010, p.29). Prostitution is the oldest profession of all. However the ethics of prostitution is still unclear between many societies.

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The United Nations’ Convention held in 1949, stated prostitution to be “incompatible with human dignity”. According to the Oxford Dictionary, prostitution is defined as "The practice or occupation of engaging in sexual activity with someone for payment." Often referred to as the “oldest profession” in the world, prostitution has become a burning issue in today’s world. The ongoing debate on whether to legalize, criminalize or decriminalize prostitution seems to be quite unresolvable. This paper investigates the negative impacts of legalizing prostitution such as 1) encouragement of prostitution, 2) increase in the incidence of human trafficking and 3) exposure of prostitutes to severe harm such as drug abuse, infection from sexually transmitted diseases and violence, which clearly supports the fact that prostitution should not be legalized.

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• Women and children abuse in prostitution experience severe and long lasting physical and mental health problem. • Prostitution is harmful in and of itself, i.e. the constantly repeated experience of submitting to unwanted sex is very damaging to women mental health, self-esteem and sexuality. • Having to endure unwanted sex leads to the need to be set apart, often using drugs and for alcohol. • Many women involved in street prostitution do not care of their children. This has a strong impact on the woman themselves and is a common issue they need support through services.

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