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A thesis on aboriginal culture in australia
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Although Aboriginal and Torres Strait Islander customary laws are shown to be harsh, even brutal at times, Australian law has changed to integrate this cultural heritage. Although uncommon, customary law has been applied in legal rulings, as seen in cases involving Aboriginal or Torres Strait Islander people (Colin Goodsell v Galarrwuy Yunupingu). Traditional punishments such as payback have also been recognised by some Australian courts (The Queen v Wilson Jagamara Walker).[1] Furthermore, in some cases defence lawyers have specifically asked for their clients to be released on bail to face punishment under customary law.
Between 1919-1929 it was thought that the Kaurna tribe was extinct. In 1962 legislative control of South Australia’s indigenous community was abolished. In 1967 90% of Australians voted to remove clauses in the constitution that discriminated against the indigenous community which included the right to vote, citizenship, equal wages, benefits and land rights.
Australian families come in many different forms such as nuclear families, step families with divorced parents, same sex marriages, adopted / fostered kids, single parents, none to heaps of kids, other family members as parents, friend co-parenting. These different forms of family show the development of Australian society. As an Australian adolescent my experience with gender and family roles are at a micro level as it was a topic that wasn’t spoken about and was seen and interacted with daily. This was shown in my own micro experience as my household growing up displayed the
Mardu traditional culture systems relating to language, religion, economics, technology, and social construction will be addressed, giving an insight into this one of the last groups of Aboriginal people living their traditional way after white invasion. 1. Cultural System Social (Family, education, Kinship and social control(300) 57pMardu see world creative acts of spiritual power and Dreaming as one with upholding their kinship system, marriage rules, and social categories as vital. Furthermore, Mardu culture produces neither revolutionaries nor sceptics suggesting a close connection with environmental, forms, practices and social organization and religious ideology. Kinship is a system of social relationships and is the basic organizing principal in small scale societies such as Aborigines.
Family, the dictionary says that it is “a group consisting of parents and children living together in a household”. However that is not the case for all. Family can have different meaning to everyone. In the novel “Street of a Thousand Blossoms” by Gail Tsukiyama she shows family as making sacrifices for those you love.
1. Discuss the moral principle being followed by the XO. XO (Hunter) is acting based not only on the orders given to him but he thinks also the consequences of the orders being given. He is acting with due respect for the good of the many and not to just set the fire for war; it is here where utilitarianism comes in. Utilitarianism acts where the greater value is between either pleasure or pain.
Noongar families in comparison are generally quite large and simultaneously very closely tied together. In Noongar family relationships, people have more than one parent, brothers and sisters, extending further than biological associations. In a sense Noongar affiliations are equally distributed throughout a ‘mob’ (Birdsall, C. L. 1987. Family History and Social Network Among Noongar People. Aboriginal History.
Aboriginal cultures have already been traumatised by the impact of European colonisation and the implemented government policies that followed. In contemporary society those impact of government policies continues to affect the everyday lives of Aboriginal and ATSI people. An example of the contemporary impacts on non-indigenous people is the structure of family life. ATSI people are known for their strong family values and multiple children and multifamily households. However, as the status of a lot ATSI people remain on the low socio economic scale this lead Aboriginal people to adapt to the non-indigenous family structure of single child families and reframe from the responsibilities of other family members living within the household.
As defined in the dictionary, kinship is a blood relationship that is synonymous with family and blood ties. However, in "Living Against the Grain," Muldoon describes kinship in a different manner. In chapter 4, Muldoon describes his meaning of kinship as a strong relationship with another individual who does not necessarily have to be of blood relation. For example, Muldoon explains the story of the man in a red bandanna. Crowther, the man in the red bandanna, worked at the World Trade Center during the plane crash on September 11th.
Communal cultures are relevant because of each culture 's unique characteristics. An example of a communal culture that is relevant are the Native Australians. The Native Australians are distinct for many reasons. According to Australian Museum, they are the first tribe to live, survive, and grow in Australia. They have strong relations with their tribes, and extended family relations are core for them.
Children were reared by the “mother clan” it took the whole family to raise a child from husbands, brothers, and extended family leaving little room for family violence (Martin-Hill, 2012, p. 110). Canada’s Royal Commission on Aboriginal Peoples referred to the voices of Aboriginal women pre-colonization: Women played a prominent part in the political and cultural life of many traditional Aboriginal societies. First and foremost, they were honoured as the givers of life. Their ability to bear, raise and nurture the new generation was seen as a special gift from the Creator, a source of awesome power and equal
Unlike western society who generally have a nuclear family unit, Aboriginal people place importance in belonging to a group and value conforming to the obligations and responsibilities of other group members. These groups are called mobs. This would be
“Family” is a hard word to create a concrete definition for. If one were to ask three random people on the street, it is likely they will receive three completely different answers to defining a family. The textbook definition of family according to the etymology dictionary is: “Origin in early 15c. “servants of a household” from Latin familia “family servants, domestics collectively, the servants in a household.” The traditional dictionary describes family in a more narrow fashion stating, “a basic social unit consisting of parents and their children, considered as a group, whether dwelling together or not.”
When looking at child headed households, none of those areas describe their family or house hold as they are brothers and sisters, living in the same house, taking care of each other. So according to the anthropologists, this would not be considered a family as it has no components that are said to make up a family. One other thing that they stressed were kinship ties but then in the case of South Africa, what happens when the neighbours have left their younger kids with the older kid next door who is also taking care of his/her family? Are they not a family? Or even the aunt or uncles wouldn’t be considered a family according to this
Paper 2 Social-Cultural Anthropology (Module 12) Kinship Objective of the study: To know meaning of the kinship To know the different kinship systems To know the theory of kinship. Content: 1.Introduction: 2.
