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Martin Luther's Corruption In Bartolome De Las Casas

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Humans are complex beings with exceptional attributes that no other living being possesses and by the virtue of those qualities, humans are powerful. A particular one is expectation: a deep, secret characteristic of the mind that constructs a view of what is best for our reality based on a collection of beliefs. Society then, associates every situation, every person to their own judgment presuming that is fair. But I disagree on the accuracy of expectations of the character of people. Due to how personal expectation is, categorizing a good or bad person is unreliable; as it is superficial, without analytical considerations of other expectations-which differ from person to person. On one hand, Martin Luther was a religious man who sought for the good of the Catholic community. His beliefs of corruption within the Catholic Church induced him to rebel against religion by allegating in the 95 Thesis every aspect that he disapproved. Those arguments were not considered …show more content…

He suddenly regretted hurting innocent people, he took action and started composing records describing how cruel Spanish were. The purpose of his writings was to present to the Spanish authorities those problems concerning the way conquistadors forced American Indians to labor and religion. Bartolome believed that somehow, the authorities could adjust the procedure when operating in Indian American tribes. Spanish, they all had one goal in America: to be powerful and rich, or at least that is what they thought. Certainly on the eyes of the Spanish conquerors, De La Casas was an egocentric man because his intentions interfered with the goals they determined. Bartolome did not act according to the expectations of Spanish and his character was defined as bad. The interpretations of Spanish did not let them see how good of a man De Las Casas was, trying to demand equality among Europeans and Native

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They often killed and robbed several natives for their gold, as Document Six tells us. They were incredibly greedy, and wanted wealth and riches, as opposed to friendship and peace. Their cruelty grew so terrible that the Native Americans they tormented became afraid of the word "Christian," as the Spanish plunderers called themselves as such. Document Six was written by a Spaniard calling for reform. Document Seven displays Native American life as if it were quaint and quiet.

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455 Words | 2 Pages

Bartolome’ de la Casas in the sixteen century, published an eloquent defense of Indian rights about maltreatment of the indigenous peoples of the Americas in colonial times. He tried to protect the Native Americans from the worst exploitation. In 1513, as a chaplain, Las Casas participated in Diego Velázquez de Cuéllar 's and Pánfilo de Narváez ' conquest of Cuba. He participated in campaigns in Bayamo and Camagüey and in the massacre of Hatuey. He witnessed many atrocities committed by Spaniards against the native Ciboney and Guanahatabey peoples.

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818 Words | 4 Pages

Bartolome de Las Casas was born in 1848 in Spain. Las Casas was a Spanish historian and dominican missionary who objected the Spanish treatment of the Natives. Las Casas is known for his famous writings which weren’t published until many years after his death. Las Casas was not like any ordinary man in his time period. He opposed to several things the Spanish had against the Natives.

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Straight off he claims, “From the fact that the Indians are barbarians it does not necessarily follow that they are incapable of government and have to be ruled by others, except that they have to be taught about the catholic faith and to be admitted to the holy sacraments. They are not ignorant, inhuman, or bestial.” (pg.3 paragraph 1) De La Casa acknowledged that, while their practices were less evolved than the Spanish, it did not mean they were any less human or developed than the Spanish, and only need a guiding hand to the Catholic faith. He described how the Spanish treated the natives like dogs, forcing them to mine for precious minerals, and compared the Conquistadors to Romans. He wrote an argument defending the natives, explaining they were not any less intelligent then the Spanish and “…they are so skilled in every mechanical art…”

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1281 Words | 6 Pages

Starting in 1517, there was a schism between people and their minds. These people fought for what they believed no matter how similar or how different, however, the battles fought between the factions were justified by any means necessary. The battles took great tolls on both sides, over fifty million people were killed. This discrepancy in belief was called the Protestant Reformation, started by Martin Luther. The main two factions of the Reformation were the Protestants and the Papacy; the Papacy having the backing of Spain and all of the corrupt rulers that wanted power and Martin Luther and his Protestants having the backing of princes and rulers looking for opportunity in political and financial front, though some of Luther’s backers did

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The lines which separated men of Europe and men of the New World were blurring for de Vaca. When a time presented itself, Cabeza de Vaca and his fellow compadres escaped and set on foot to reach Mexico City. Traveling across Texas on the Comanche Trail, de Vaca saw many civilized Indian tribes and eventually came across other Spaniards who brought him back into the land and rule of Spain. To his horror, the natives who had traveled with de Vaca were enslaved despite his efforts to help them. He could have stood by while the natives were imprisoned and would have been justified in the eyes of Spain, yet this is not what he did.

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1249 Words | 5 Pages

Bartolomé de las Casas, a Spanish historian from the 15th-16th century, compared the Spanish actions to wild beasts who lacked food for many days. He described the Spanish soldiers as acting like “ravening beasts, killing, terrorizing, afflicting, torturing, and destroying the native peoples, doing all this with the strangest and most varied new methods of cruelty, never seen or heard before, and to such a degree that this island of Hispaniola once so populous, has a population down to 200 persons.” The Spanish clearly had almost no respect for the lives of the people they

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1021 Words | 5 Pages

He was one of the Spanish himself, but he still disagreed with the way the Spaniards were treating the natives. He knew what the Spaniards were originally sent to the New World for, and they completely did the opposite. He wanted them to convert the natives to Christianity, but instead they murdered and tortured the innocent people. He was a preacher, so he did not approve of these actions. He wanted something changed, so he wrote about it, and I do not think the image he gave the Spaniards was unfair.

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661 Words | 3 Pages

Martin Luther’s reasons for challenging the Catholic church changed after he translated the New Testament. Before the New Testament was translated (document A), Martin Luther had a very respectful tone displayed through his writing. In document A, Luther was bothered by the practice of indulgences, but continued in his letter to say that he was not blaming anyone. 18 years later in Document B, Luther had translated the New testament and realized that the Pope was misinterpreting the scriptures. He was then very disrespectful through his words and blamed the Pope for taking people’s money and by so believing that the person who paid for the indulgence was saved.

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610 Words | 3 Pages

The treatment of the native inhabitants varied among the three explorers. The worst treatment of the natives was seen in great detail through the perspective of De Las Casas. During his expedition in the Indies, he and his comrades killed millions of the natives to take everything and anything they wanted. He stated, “And thus they have deprived the Indians of their lives and souls, for the millions I mentioned have died without the Faith and without the benefit of the sacraments. This is a well-known and proven fact which even the tyrant Governors, themselves killers, know and admit.

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134 Words | 1 Pages

Martin Luther, a German professor and monk, made a large impact on society in the fifteen hundreds. His new ideas of Christianity changed the concept of how religion was viewed and practiced in the 16th century. Within his Ninety-five Theses, he questioned the authority of the Roman Catholic Church and brought to light the corruption surrounding the church while stating how Christianity should be practiced in different ways rather than what is being taught. It is important to understand his stances on religion to explain how different groups reacted to his ideas. While some parts of Europe accepted his ideologies into practice, others reject Luther for many different reasons.

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1008 Words | 5 Pages

Las Casas was a historian who later became a Bishop. He believed that the Indians shouldn't just be conquered but should have a chance of fighting the Europeans first. He traveled to North America in 1550. When Las Casas first came to the New World, he noticed that even though the Indians lacked art and writing, they had the the capacity to rule(pg.9). The Indians had kingdoms, cities and communities that were governed well and wisely because they followed the laws and customs of the Indians(pg.9).

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1187 Words | 5 Pages

The Native Americans were seen as weak willed, for they barely resisted the conquest of their homes. If the Native Americans showed no incentive of retaliating and were better at manual work, it seemed natural to the Spanish that they be enslaved. The Native Americans, on the other hand, saw the Spanish in a different light as well as they watched many Spaniards become obsessed with gold. The Spanish were given Gold as gifts and went crazy just holding it and lusting for more, like savage monkeys. The Spanish, by nature, couldn’t help but become greedy monsters for gold, because in Europe riches were equivalent to power.

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1913 Words | 8 Pages

While his early encounters were similar to almost anyone of the time period, in the fact he didn't consider much of subjugating the local populations while benefiting greatly from it. Having ample supplies and food while local populations barely survived and no consideration or equality had entered his mind until after becoming a priest, he began to see this as what it was; Heresy by disregard for the human spirit and well being. After returning to a seat of power, he argued vehemently against the use of the now perverse Encomiendas system (Baym 39). This resulted in heads of state and religious orders to abolish such practices, but proved to be but one step in this challenge. Casas (and his allies) now also had to deal with people who had directly benefited from this system in the New World, which proved rather

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861 Words | 4 Pages

He believed that the way the Indians were treated by Christians was wrong, unjust, and contrary to their beliefs. “This unjust thing, this cruelty without precedent, being seen by the Indians perpetrated upon so many guiltless innocents…” (p. 32). De Las Casas expressed his disapproval of the Spaniards treatment of the Indians. He believed it was wrong of them to act in such a way to the innocent and naïve

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