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Gender identity in the iliad
Gender roles during the time of the iliad
Gender identity in the iliad
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According to Judith Butler, masculinity comes from sports (football) and other culturally influenced activities. She states that biologically a man is a man, however a man is taught how to act through activities. For example, Butler used football saying “teaches men, both young and old, how to act like men, and women, both young and old, what to expect from them” (McBride 130).
Kealan Chiu Mr. Fleitas English 1 Period 5th 2/7/23 Odysseus’s Journey with Manly Masculinity In her translation of the epic poem The Odyssey, Emily Wilson conveys that Odysseus has a cocky, stubborn, and negative masculinity, as seen through the word choices Odysseus uses. For example, Wilson expresses Odysseus's cocky masculinity when she says, "Cyclops! If any mortal asks you how your eye was mutilated and made blind, say the Odysseus, the city-sacker Laertes' son, who lives in Ithaca, destroyed your sight" (Wilson 9 502-506). Wilson saying "your eye was mutilated and made blind" shows Odysseus's cocky masculinity coming out since he is the King of Ithaca; having everything perfect, makes Odysseus look down on Cyclops and make fun of someone's facial features.
When we talk about masculinity in America today we theorize that violence that happens more often than we like, from mass shootings or crime in general, including rape and murders in the real world and in the virtual thrill world of videogames and movies we find a parallel connection of masculinity as violent. Even though an overwhelming majority of violence is committed by men and boys we as americans rarely connect gender as a major key in violence. But when we lay out the plane lines about culture of violence were almost always hinting that it is a masculine trait that is a taught behavior. The modern society has conjured up the idea of the ideal man, that showing emotions is wrong but one must be charming, seeming smartish but more of an attitude of control showing that manhood has a hierarchy. Weakening the not so tough guy, society giving them labels to show they are outside of the gender binary.
Society should not base masculinity with these traits since it is learned by observation and demonstration, and this leads men to disconnect their emotions. The author is trying to take away the blindfold on society's eyes because there is an injustice towards men and woman. These aspects of masculinity are how men are taught to be, but if we remove, eliminate, or ignore those aspects and misconceptions men will express their emotions openly without having to restrict themselves and be able to fit in society or at least feel like they are a part of the society. As you can see these views make men disconnect with their emotional side Jensen mentions this when he gives the example of his friend that worked on Wall Street and his friend described it as “coming to work as like walking into a knife fight when all the good spots along the wall were taken” (131). If we stop identifying masculinity as conquest, men would stop trying to be competitive, dominant, and even violent men might not need to always be on their guard to keep this appearance all the
Jackson Katz’s film Tough Guise 2 seeks to expose how the media promotes a toxic ideology behind what makes a man masculine and show that it is a social construct. For decades print, television, videogames, and film have presented masculinity in a way that makes men think the only way to be manly is to be emotionally unavailable, sexually aggressive, and violent. This ideology has been a curse on culture in America and many other countries around the world. “We're not living in the Wild West. We're not a Third World nation” (Katz).
Therefore, a man showing emotion should not be looked at as less masculine than a man who doesn’t. Firstly, it is not often that you see a man show emotion, let alone your own father. In the book,
History has repeatedly given men privilege due to their physical advantages; yet it is these same advantages that have developed into “rules” or expectations that all men should conform to in order to prove their manhood. Michael Kimmel’s essay, “‘Bros Before Hos': The Guy Code” outlines the “rules” where men are expected to never show any emotions, be brave, act knowledgeable, be risk takers, be in control, act reliable, and be competitive, otherwise they would be showing weakness which is analogous to women. It is humiliating that men associate weakness with women; they should focus on the potential of the individual rather than their gender. Most insults toward men attack their masculinity because society finds it shameful for men to be
In Homer’s “The Odyssey” men are proposed to be superior. On the other hand, women are seen as meek, helpless, figures, whose only purpose in life is to reproduce and be used for the pleasure of men Through this portrayal of women an untrue stereotype has been created that has represented women in a negative way for thousands of years. Although, Homer's the Odyssey is a well renowned novel,taught in classes all over the world, it contains quite a few flaws when it comes to looking at it through a feminist lens. Through portraying women as this specific archetype, the author creates a sexist and misogynistic idea of women's role in society. Similarly in Frankenstein, Mary Shelley portrays women as a being lower to men in order to counter argue
Homer uses this not only to foreshadow what is going to happen in the poem but also to show that the desires of the gods will be predominant and there is no doubt that they will have an active role in the war. The audience is told that the poem will focus on the anger of Achilles and his fury will lead to the gory, unrelenting, and painful death of countless men. Although the overall message of this opening tends to focus on human emotion and the impact of human emotion, through analysis of the final line one can see that the tragic outcome is all the doing of the almighty Zeus. Regardless of the common notion that an individual makes his or her own choices and ultimately they should take responsibility for their actions, in the Iliad, Homer
Over time, the thought patterns of many individuals mould to believe only one perception of what is morally acceptable— a perception that is completely faulty. The ideology of the male body and demeanor is only one of the many societal norms constructed by the media, and it alone can result in mental health fatalities, mass violence, or the mere elimination of self-identity whilst attempting to meet the ever-changing ideals of masculinity. The continuous and stereotypical depiction of masculinity in the media has idealized invulnerability, toughness and physical strength as the sole qualities of a ‘true man’. As a result, the complexity of masculinity is flattened, and immense pressures are placed on individuals to meet requirements that are entirely faulty. According to Katz, cultures, topics, and even genders are not one-dimensional; in order to fully comprehend the meaning the entirety of something, one must look at more than its representation in the media.
"Mind Over Heart" An action can either be made by reason or be influenced by emotion. The same thing can be said about solving conflicts, we either choose the reasonable path or allow the pressure of the problem to consume us, deterring us from the coherent path. People are often dubbed as rational beings, yet there are times we forget the gift of reason and act solely upon how we feel, overall making us unreasonable beings. The three narratives we have encountered are dissimilar in terms of solving conflicts because one uses reason as a guide on how to face the problem, while the other allows his emotions to blind him from what is right. Agamemnon is one of the key characters of Book One of Iliad, as a matter of fact, you can even say he was the one who made the whole story go round.
There is a lot of pressure on men in society to be manly; however, what exactly does it mean to be manly? Though many people have different opinions, a lot of them conclude that a man has to be strong and somewhat emotionless to be considered a man. This assumption can lead to Toxic Masculinity, which is “A false idea that men are expected to be as manly as possible” (The Hard, Adrenaline-Soaked Truth About 'Toxic Masculinity, 2017). Men are forced to face these assumptions not only from those around him, but also from people he might see in Media. Media reinforces Toxic Masculinity which in turn causes men to belittle women.
Hubris is one of the many themes that were brought up in the Iliad. Its definition is extreme pride and arrogance shown by a person that will bring downfall to that person or to others. The first time this theme is brought up is when Helen leaves with Paris. Agamemnon uses Helen as an excuse to rile up all the Greek kings. Agamemnon knew that if they beat Troy, then he would control a major passage of trade which would make him the undisputed ruler of all of Greece.
Iliad, the epic poem is written by a great epic poet Homer. This poem is a classic in real terms and recounts some historic facts about the last ten years of Trojan war and the Greek siege city of Troy. Tracing back its history, Iliad is thought to be written back in 8th century B.C. and it is considered one of the earliest works in western literary tradition. It captures the scene of blood, abductions, murders, wrath of Achilles, revenge, anger and intervention of gods. The scene of warfare and blood are presented in the poem through oral tradition initially.
Masculinity (also called boyhood, manliness or manhood) is a set of attributes, behaviors and roles generally associated with boys and men. But the culture doesn’t end at the definition, it starts from there. The first thing to come to mind when the word masculinity is heard is usually a man flexing his gigantic muscles, as the word might sound to suggest, and that right there is the current culture of masculinity because sadly, in the world we live in, not everyone has a “muscular body”. So far we know the concept of masculinity, but the culture is what is truly hampering.