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Max Weber's Relationship Between State And Society

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Comparison of Marx and Weber for their approach about state and society:
Max Weber is one of the philosophers able to explain economic systems such as capitalism. He was born in Germany in 1864 at that time there were a dramatic change in Germany in terms of industrial so there were a transitional German period and that influenced by those changes happened. Max Weber has a specific ideology about state and society. Inconstant, Karl Marx was a sociologist who were born in Germany in 1818, his idea and ideology about state and society are revolutionary. In addition, he was influenced by the Communist party and he worked as a journalist, he wrote a number of books and articles about capitalism, state, and society. Marx was one of the most intelligible and perspective critics. However, the study of political sociology refers to the interrelationship between both politics and society and somehow this relationship cannot be separated between both of them or it is hard to separate between both politics and society, because they are interrelated. As a result, of this interconnection between both politics and society, there is a social relationship between both of them which lead to reform in the society and make the community a better place …show more content…

Unlike Weber, Karl Marx thought that capitalism is the creation of bureaucrat class for their interests, in order to dominant the foundation of the society. Nevertheless, for Marx religion is a part of the society and it is basic needs for individuals, so in Marxist perspective about religion there is nothing to do with capitalism, but in Weber’s perspective religion is the source of

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Karl Marx, a ground breaking sociologist, economist, and philosopher, lived from 1818 to 1883. During his lifetime he propounded this epic sociologic perspective, the conflict theory. (McClelland) The conflict theory discusses how the rich and the poor have been fighting ongoing battle for power. The group in control actively defends their advantages.

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Social change stems from conflicts between the relations and forces of production . However, as an “ideological form” , religion only arises when the ruling classes – those in control of the mode of production – represent their interest as the common interest. Ideas that served these interests also became “the only rational, universally valid ones” . Therefore, while Marx would agree with Tocqueville that religion promotes the incumbent social order, he notes that religion traces its origins and growth from the mode of production . Religion thus serves to solidify the unjust status of the ruling class , rather than pave the way for the stadial progress of history.

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In conclusion, Marx argues that religion preserves inequality, because religion alienates one from one's self and from others, it also wastes their creative energies, eventually resulting in the loss of one's self. On the contrary, Tocqueville finds that, in democratic countries, religion is essential in protecting peoples' freedom. He also believes that religious authority should not try to "destroy" equality because it will risk being destroyed. Marx proposes significant insight into why extremely religious people give up on their undesirable circumstances or sacrifice their own lives for the sake of a supernatural being. Although Marx's argument seems to be plausible, yet it is contradictory, because he is only providing his beliefs on religion

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