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Mexican american cultural identity essay
Mexican american cultural identity essay
Mexican american cultural identity essay
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He argues this case through many sources, one of which described that Mexicans are not capable of straying away from their own culture and even included U.S. born Mexicans Americans, thus making them more prone to creating a new nation within the U.S. southwest (35-36). Chavez explains that the scholar does not
Up until the 1960s Anglo social scientists wrote most of the literature about the people of Mexican- descent in the United States. Their analysis of Mexican American culture and history reflected the hegemonic beliefs, values, and perceptions of their society. As outsiders, Anglo scholars were led by their own biases and viewed Mexicans as inferior, savage, unworthy and different. Because Mexican scholars had not yet begun to write about their own experiences, these stereotypes were legitimized and reproduced in the literature. However, during the mid- 1960s scholars such as Octavio Ignacio Romano, Nick Vaca, Francisco Armando Rios, and Ralph Ricatelli began to reevaluate the literature written by their predecessors.
Choosing to be a Mexican over American Today I feel more like a Mexican than anything else even though I was born in the united states. I may have papers and be American but hearing other ethnicities call my people immigrants and illegal makes me feel more like an immigrant myself. I feel this way because although I am considered an American I would much rather stand by my people and my culture. I would label myself as a Mexican-American, Latina, person of color, and as a minority. I describe myself as a Mexican-American because I was born and raised in Chicago and from Mexican descent.
I am not white, but I am not Mexican either. I am, however, a first generation Mexican American with parents from San Luis Potosi, Mexico. Perhaps I do not know what it is like to cross the border that refrains me from being Mexican, or the color of my skin that refrains me from being white, but my own personal experiences make me the Mexican American that I am today. Growing up I celebrated the Fourth of July with fireworks, and the Day of the Virgin of Guadalupe with matlachines.
I am very proud of my Hispanic heritage. Even though, I am an United States citizen, I am always going to belong to my Hispanic backgrounds. There are so many reasons that I am proud to be Guatemalan and American that I could write a whole book about it. However, I regularly participate in my Hispanic culture and community through my family, traditions, and by being bilingual.
The Mexican American population is comprised of a myriad of different statuses. Many families have resided in this area since Spanish American first began to migrate and settle here. The lower class arrived in Texas along with Indian and Mexican immigrants to go to work on a Spanish ranch. Others more recently attained their status as citizens here after migrating from Mexico to the United States.
Cultural influences people on how to communicate with one another and its methods of communication from one culture to another. Culture plays a significant role in intercultural communication. Cultural identity is an element in a person’s life when one understands their own culture, leading to an understanding and appreciation of other cultures as well. It promotes a vital part of communication between people who come from different cultures. This paper will examine my Mexican American cultural background and how it affects my way of communicating with others.
Growing up as a first-generation Mexican American was a huge advantage for me in that it allowed me to grow up in a culturally diverse community. I learned how to work well with people of all backgrounds and empathize with people from all walks of life. However, while being the first in my family to go to college was a momentous accomplishment, the lack of instruction and guidance lead me to commit many mistakes that could have been easily avoided during my first years at college. My timidity and downright arrogance lead me to believe that I did not need anyone’s assistance and thus I found myself denial that there was a problem in terms of my grades during my first semesters. I have since addressed this issue and have worked diligently to
I believe the term, hispanic, itself does not define who I am. I define who I am and who I want to become. However, I do come from a Mexican heritage. Coming from a Mexican heritage has influenced and deeply impacted my life. My heritage has taught me a lot.
Las Vegas is where I was born and raised. That doesn’t mean that I just gave up on my Mexican culture. Like many others, I have a culture that is both American and Mexican. My culture has shaped my values, perceptions, and behaviors. The culture of my family, community, and society has made who I am as a person in numerous ways.
I grew up in a two-parent household with my parents being married before they had children. My father has always been the one that provides finically, while my mother was the one who took care of my siblings and I throughout my childhood. Being that both of my parents were born in Mexico, I consider myself Mexican American. I am proud to be Mexican American. Culture plays a huge role in shaping your identity.
I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.
One of the toughest adjustments, having been born to Mexican parents, is migrating to an unknown country where traditions and languages differ from one 's own. Though many pursue an education and strive for a better life, the purpose behind an immigrant, like myself, differs from the typical American. Immigrants strive for a life that was once impossible, going to school is not only to attain an education, but to better prove that we can also become successful regardless of our traditions and skin color. I lived in a country for over fifteen years, fearing deportation, not only losing a home, but potentially saying goodbye to a bright future. Although many feel empathy for Mexican-Americans, it is undeniably difficult to truly comprehend the immense trauma children and even adults undergo upon experiencing racism and prejudice.
I identify as a Latina. I have always considered myself as a Latina, but throughout time, I believe that I have assimilated more into a white individual because of the privilege that I hold and because I have lived in the US most of my life. I have received mostly negative messages from those who are not from my ethnicity. My peers and I were told we wouldn’t graduate high school and be laborers for the rest of our lives. With the current politics, I believe that this still holds true where some people still hold stereotypes and give oppressing messages to Latinos.
In the essay "Children of Mexico," the author, Richard Rodriguez, achieves the effect of relaying his bittersweet feeling regarding how Mexicans stubbornly hold on to their past and heritage by not only relaying many personal experiences and images, but also by using an effective blend of formal and informal tone and a diction that provides a bittersweet tone. Among the variety of ways this is done, one is through repetitive reference to fog. The word is used many times in the essay, especially in segments relating to Mexican-Americans returning to Mexico for the winter. One of the more potent uses reads as follows: "The fog closes in, condenses, and drips day and night from the bare limbs of trees.