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Model Of Christian Charity

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For the early Americans, Christianity was a major influence on their everyday lifestyle. They used the Bible as their guide for living, worshiping and working. They believed that their deep devotion to God and acts of faith would keep them on good terms with God. In A Model of Christian Charity we see some of the ways to stay on good terms; Winthrop states, “to provide for our posterity, is to follow the counsel of Micah: to do justly, to love mercy, and to walk humbly with our God.” In contrast when looking at Of Plymouth Plantation we see that there “was a proud and very profane young man” on board the Mayflower who “would always be contemning the poor people in their sickness and cursing them daily with grievous execrations.” Bradford wrote, …show more content…

This was an important factor in building homes, creating towns, learning how to hunt and fish, and learning basic survival skills. It took a great deal of courage for the settlers to leave their homes and all that was familiar, and go to a strange new land full of unknown obstacles. In the pilgrims eyes, courage wasn’t just an admirable trait, but a crucial difference between life and death. This was important for the trials and hardships that were to come. In Upon the Burning of Our House the tragedy that Bradstreet went through and though she still grieved, she found the courage to move on, and used her piety to help recover. To show how she felt about losing her material belongings, Bradstreet uses an allusion from the book of Ecclesiastes, “Adieu, Adieu, all’s vanity” this suggests that it’s foolish and selfish to fret over the loss of earthly possessions. The pilgrims frequently relied on their piety to help them through hardships. It was important to the settlers that they have a deep respect for God so that they can have His protection to survive the threatening new world. A branch of piety was a sense of community, which was strongly shown by writers such as Edwards and …show more content…

In the 1730s and 1740s a revival called the Great Awakening took place. In a sermon called Sinners in the Hands of an Angry God, Edwards incorporates his concern by reminding everyone of God’s wrath in the face of their worldliness and wealth. Edwards explains, “O sinner! Consider the fearful danger you are in: ‘tis a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you as against many of the damned in hell.” After this more churches popped up along with new colleges and universities, and over time these values and beliefs became as prominent as when they were first established. In conclusion, I believe a major theme was and still is "influence." An example would be the early American writings which influenced today’s modern authors. And though I don’t think in today’s society good morals are as important as they were then, I do believe that there are those who do have them and they will influence others, who will then go on to influence

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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Being the first two well-known places in which the English would set out to colonize in 1607 and 1620, Jamestown, Virginia and Plymouth, Massachusetts hold very separate set of beliefs, standards, and outlooks on life then and the future to come. While paving the way for things such as slavery, taxes, ownership of land, inclusion of women, tobacco and government assemblies, John Smith and the people of Jamestown became a classical foundation for new life and economic growth for the new world that is, the United States. On the other hand, William Bradford and his people began to realize the intentions of the Church of England were unholy and had strayed away from God’s teachings from the Bible. With this in mind, the Pilgrims set on a voyage to the new world to seek religious freedom. As we know it, the Pilgrims sought for peace and a new way of living that was fair, just and free from religious corruptions.

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This journal, “Of Plymouth Plantation”, which was from Norton Anthology of American Literature, Vol. 1, written by William Bradford between 1630 and 1651, and edited by Samuel Eliot Morison in 1953, describes the story of the pilgrims who sailed from Southampton, England, on the Mayflower and settled in Plymouth, Massachusetts, in 1620. Those pilgrims were English Christians in the 16th and 17th centuries and religious separatists who saw no hope of reforming the Church of England from within; therefore, they hoped to separate from the Church of England and form independent local churches in another place. In order to , those pilgrims overcame many obstacles. The author had used the power of rhetoric, especially in the use of the three rhetorical

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

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The American Enlightenment and the Great Awakening were two very important motivators that changed the colonial society in America through religious beliefs, educational values, and the right to live one’s life according to each individual’s preference. The Great Awakening and the American Enlightenment movements were two events in history that signaled a grand distinction to the teachings among religious believers. New beliefs of how a person should worship in order to be considered in “God’s good graces” soon became an enormous discussion among colonists across the land. “Men of the cloth,” such as George Whitefield and Jonathan Edwards were well respected and closely followed when preaching about the love of God and damnation.

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During the colonial period many settlers came to the New World to escape persecution for their Puritan beliefs. Writers such as William Bradford, John Winthrop, Anne Bradstreet, and Mary Rowlandson all shared their experiences and religious devotion throughout their literature that ultimately inspired and influenced settlers to follow. This essay will discuss the similarities in Anne Bradstreet and Mary Rowlandson’s work as they both describe their experiences as signs from God. Anne Bradstreet came to the New World as a devoted Puritan as she repeatedly talked about it in her poetry. In her poems she discusses many tragedies that happened in her life such as; the burning of her house and the death of her two grandchildren all of which she thinks were signs from God.

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The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.

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The last theme that I find important is the theme of transformation. The transformation of this story is a psychological one. This transformation is driven by countless trials of the soldiers in the

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