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New Ecological Paradigm

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In the article A New Ecological Paradigm for Post-Exuberant Sociology written by William Catton and Riley Dunlap (1980), three worldwide viewpoints presented are the dominant western worldview (DWW), human exemptionalism paradigm (HEP), and new ecological paradigm (NEP). Of these three distinctive models, the book Sensing changes by Joy Parr fits the description of the NEP. In the article, NEP explains the assumptions about the nature of human beings as one of many species interdependently involved in the global ecosystem. It is distinct from the other paradigms by examining relationships between social and environmental variables, which are relevant for understanding human behavior and social organization, examined by environmental sociologists. …show more content…

Each chapter in this book is an introduction to the new media project associated specifically with that chapter’s site of study. In her view, nature is top priority, history aims to foster work that improves technology, and society is an essential concern. The assumptions on social causation state that human affairs are influences not only by social and cultural factors, but also by cause and effect as well as feedback in the web of nature. Parr explains that every negative and traumatic situation a person experiences, they begin to loss sight of their who they are and where they are from. Parr goes into more detail, exemplifying Arrow Lakes and the damming of the Columbia as a method to prove her point. Unfortunately, in such an industrialized and colonized environment, many people described losing their sense of place and their sense of self (Parr, 132). The NEP believes humans live in and are dependent on a finite biophysical environment, which imposes potent restraints on human affairs. As outlined by the NEP, the issue of constraints on human society expressed as ecological laws cannot be repealed, even though inventiveness of humans continue to test carrying capacity limits. In this case, the NEP is focusing on the long-term perspective on human societies to hopefully reach a stable and sustainable future. Overall, the idea here is that human life is not measured only in years, but through senses and emotions gathered to form a unique identity on this planet. As a result, Parr challenges the reader to understand whether humanity is able to learn from the past, meet the needs of the present generation and avoid issues in the

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The author Richard Louv wrote an essay on the connection of nature to humans in the modern world. He expands on the fact that technology has taken away our abilities to appreciate nature for it’s true beauty. Children growing up in today’s world aren’t having the resources to appreciate nature and it’s beauty because of technology, according to him. He gives examples of the changing technology in the world: cars, mobile devices, advertisements, you name it. In Last Child in the Woods, Louv uses rhetorical devices to display his thoughts through examples and evidence.

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When people think of the environment they think of many things. To some, the environment could mean nature while others may consider it to be an entire ecosystem. In the book, “The Spell of the Sensuous,” philosopher David Abram discusses how humanity needs to reconnect with the environment and that the solution is to reduce our use of technology. He believes that once we are one with the environment, we can then proceed to treat it correctly and fix our mistakes. In the book, “Animal Liberation” the author, Peter Singer, defines “speciesism” and how animals and humans should be considered equally due to the fact that they both feel pleasure and pain.

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Chapter One: You Are What You See In today’s society, the media is inescapable. The advancements of technology have led to an even larger outreach of media--touching close to every person. For me, the media has always been an influence in my life. From the songs I’ve listen to, the movies I grew up watching, and the stories I’ve heard, the media has sculpted a significant portion of my identity.

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Sarah K. Castle, in her scientific fiction “The Mutant Stag at Horn Creek” develops the story to tell the nature-culture hybrids and its effect on human-kind and other creatures. The story sets in one location called “Horn Creek” and the main character “Sue” a park ranger and a narrator of the story. The author shows the effect of human meddling with natures at the very beginning of the story. A “Grand Canyon” which is the story plays had been mined and it starts to be closed for visitors and Horn Creek was one of them. In this fiction author is more about to say that human kind intervention in nature is the reason for the natural world disaster.

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However, the way that the environment shapes our society is not singularly related to its functionalism itself, but to the way that humans perceive the role of environment in their lives. According to Suzuki (2009, para. 2), in today’s world the main perspective towards nature is the anthropocentrism, where humans believe that they are the centre of the world, and all the other aspects of nature must succumb to their dominance. In this view, everything that surrounds us is “an opportunity or resource to exploit.” (Suzuki, 2009, para. 2)

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INTRODUCTION This course requires an examination of the addicted person in terms of the systems that they interact with. Through the use of the Ecological Systems Theory, an examination will be made of the facets and factors that affect various systems depicted in the film Traffic (2000). For the purpose of this paper a short review of the movie will be depicted.

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The harsh reality surrounds the fact that as time and technology advances, the separation between people and nature increases as well. Louv, in his rhetoric from Last Child in the Woods (2008), argues why the separation between society and nature is distressing.

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Disconnection of Humanity Through Technology While technology can be used as a tool for widespread communication and entertainment, if used incorrectly, the negative effects of its usage outweigh the positive. These detrimental effects are displayed through the users of technology, including both individuals and societies as a whole. Over time, society can become so negatively impacted by their use of technology that faith in humanity is lost. This restriction of faith in humanity comes in many forms. Whether technology’s damaging effects are visible through society’s lack of human connection, harm to pure relationships, or endangerment of civilian lives, technology causes faith in humanity to be lost.

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Introduction Bronfenbrenner’s theory looks at a child’s growth in the framework of the structural relations that form his or her environment. It defines complex “layers” of atmosphere, each having an outcome on a child’s expansion. This theory was recently renamed “bio ecological systems theory” to give emphasis to a child’s own biology as a major setting and fuelling their development. The collaboration between factors in the child’s maturing biology, his instant family/community environment, and the social landscape fuels and steers his development. Changes in any layer will wrinkle all the way through other layers.

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"The Ecological system theory has since become an important theory that became a foundation of other theorists work." Explorable

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The development intensification of economic, political, ecological, social and cultural interconnections across international borders, it is what alludes to the term globalisation (Steger, 2009). Globalization is often argued to the only route to development and human contentment. However, these advances particularly in technology, political integrations and economic growth within and between countries has fragmented or shrunk the aspects of space, time and speed to some extent, at the environmental disbursement (Bozorgmehr, 2010). Additionally, all high-income countries (HICs), middle-income countries (MICs) and low-income countries LICs have unparalleled challenges associated with source, supply, demand, use and distribution of food, water,

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Urie Bronfenbrenner was a Russian born American, he was born on 29 April 1917 and died on 25 September 2005. Urie was a developmental psychologist and was very well known for his ecological systems theory on child’s development. This theory basically states that there are different levels that influence a child’s development. Each level of this system has its own advantages and disadvantages and each level is of the same importance as the other.

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Therefore, we need to think about tomorrow with respect to every action that we take in the environment and in this case we can say that sustainable development requires slower population growth. With this in mind, we need to be educated through our cultures about the impact we caused to the environment as we continue to reproduce.   The challenge of environmental ethics has led to the attempt to apply traditional ethical theories, including consequentialism, deontology, and virtue ethics, to support contemporary environmental concerns; the preservation of biodiversity as an ethical goal; the broader concerns of some thinkers with wilderness, the built environment and the politics of poverty; the ethics of sustainability and climate change, and some directions for possible future developments of the discipline [ CITATION And15 \l 1033 ]. With this multi-dimensional approach one can see that it is more of a cultural issue to think of it from its origin.

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Introduction: Our earth is the most precious gift of the universe. It is the sustenance of ‘nature’ that is the key to the development of the future of mankind. It is the duty and responsibility of each one of us to protect nature. It is here that the understanding of the ‘environment’ comes into the picture. The degradation of our environment is linked with the development process and the ignorance of people about retaining the ecological balance.

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Media are platforms of mass communication that can be categorized as either new of traditional media, with new media being forms of communication that make use of technologies such as the Internet, and traditional media being more conventional forms of media such as newspapers. Media, primarily new media, is getting more popular and influential, especially in today’s day and age since we are exposed to it a lot more than in the past and also since media is more easily accessible now. The media can shape our behaviours, perceptions and opinions, and it is important to know how people are influenced and impacted by it. The media can influence someone’s perception of social reality, or perceptions of beauty or even influence people’s behaviours and habits and therefore, the media does shape who we are. One way that the media can shape who we are is by influencing our perception of social reality.

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