Not Just An Ordinary Turtle Analysis
Stephanie Malinowski wrote an op-ed article questioning Thomas L. Friedman’s Optimism in “30 Little Turtles”. In addition, Malinowski criticizes Friedman when he generalized the Indians and how he based most of his article on his personal experience. Not to mention that Malinowski used quotes to support her evidence and make the reader question Friedman’s credibility. Malinowski is effective when she summarizes by telling the reader what she is criticizing, her use of paraphrasing to help the reader understand her point of view, and her use of quotes to support the evidence she gives. Summaries are used when someone uses the main points to explain something in a quick manner.
The sources that I read were about a brilliant man called David Bushnell who made the Turtle. His brother,Erza, is the one who actually the one who first tried use the Turtle. It also has that his nbrother although he failed his objective still succeded because they saw him as he fleed and then decided that it would be best to leave because next time they might actually suceed so they didn 't take any chances so they left. These sources are different perspectives of what happens.
In the beginning of the story, Turtle and Flora are just strangers, but as they become more familiar they unofficially begin to adopt each other. While they try to win the game, Turtle teaches Flora about
Thomas King in On the Back of the Turtle tells a story of creational myths which reveals Native American and First Nation interrelationships anent European ancestral North Americans dichotomy amid modern society. Firstly, before analyzing these stories and their relation to the text (which is frequent), it is relevant to delineate what they are, creation myths, given their polysemy. Jarold Ramsey defines myths as "sacred traditional stories whose shaping function is to tell the people who know them who they are; how, through what origins and transformations, they have come to possess their particular world; and how they should live in that world, and with each other" (4). In other words, myths embody the cognizance of an individual or communities
Throughout the course of the last year, the political climate around the citizens of the United States – as well others around the world who were affected – became exceedingly politically charged. The country and its people were faced with a deep and complicated partition. Directly derived from the 2016 United States presidential election, political messages had become common place throughout all forms of media. From television shows, music, and the most apparent being news outlets, the population was continuously exposed to political ideals of different groups, as well as debates against their own. Even so, there have been countless times when political messages are not as apparent or as direct.
For centuries, Native Americans have passed down creation myths from generation to generation. Creation myths always “describe how the universe, the Earth, and life began” (33). The Iroquois’ creation myth, retold as “The World on the Turtle’s Back”, describes the creation of Earth and of life as we know it today. In a Kiowa myth from The Way to Rainy Mountain by N. Scott Momoday, the narrator (the author) describes a myth detailing the creation of the Big Dipper constellation that he had heard from his grandmother. By analyzing these myths, I have recognized the similarities between the Iroquois and the Kiowa despite cultural differences.
In the book, Turtles All the Way Down, by John Green the main character, Aza, an anxious teenager and her best friend, Daisy go on some sort of adventure to find a missing rich kid, Davis pickett. At first Aza wasn’t going to go looking for him although she had known him personally before. After Daisy encouraged her with the reward Aza decided to go through with the plan. Aza was in need of money for her upcoming departure to college. The main theme of this story is that you can’t choose how to live your own life.
John Green’s, Turtles All the Way Down is a young adult novel that encapsulates the experience of a seventeen year old girl who struggles with severe Obsessive Compulsive Disorder (OCD). The story begins by the main character, Aza, sitting at her luch table thinking about how she has no real control over her own life. The first episode which explores Aza’s OCD occurs when her best friend Daisy is talking to her at the luch table, but Aza can not hear a word Daisy is saying. Daisy is a loud and outspoken character whose main love in life is to write fictional stories about Star Wars characters. She has an ethusiaticfollowing and plenty of people read her stories online.
Since the beginning of civilization, countless cultures, including the Cherokee and Iroquois, developed stories in order to explain their views on creation and reflect the values and traditions in their culture. The Iroquois developed a myth called “The World on the Turtle’s Back”, while the Cherokee recorded “The Story of Corn and Medicine”. Both myths reveal the importance of nature, including plants, in the Iroquois and Cherokee cultures, and they follow a similar path of creation that starts with water and darkness and the expanding of mud to form land. However, the Iroquois myth focuses on human harmony with nature and the disharmony between genders, while the Cherokee myth points out the disharmony with nature and the greater equality
“Consider the Lobster,” by David Foster Wallace, published in the August 2004 edition of Gourmet Magazine explores the morality of the consumption of lobsters through the analysis of the Maine Lobster Festival. Foster Wallace guides his readers through his exploration of the festival and general circumstances of lobster eating before evoking a sense of obligation to the creature’s well being. His gentle slide into the ‘big picture’ through his causal argument wades readers into the depths of his thoughts through the power of storytelling until they are left with no choice but to engage with their own perception of the act with skepticism. Ultimately, the passage commands readers to reexamine their own consumption of lobsters regardless of
Despite the relative ease of a modern American’s life when compared literally any other point in history, there is a striking increase in anxiety over the past decade. In 1986, 14% of college freshmen reported anxious symptoms, but this past year it jumped to 41% (Denizet-Lewis). John Green, the author of Turtles All the Way Down, shares in this struggle and personally relates to the many young adults who suffer from this condition. This novel, despite many differences, holds a near autobiographical nature of its author as he inscribes his symptoms and difficulties into the main character, Aza Holmes. Green’s rich depiction of the main protagonist and her internal conflict combines with a modern narrative structure to convey a universal theme that speak to today’s generation.
How the World Uniquely Begins Native American myths and the Christian Bible both offer stories about how the world began.. In “The Earth on Turtle’s Back” and Genesis 1, both tales have similar values and ideas. These two stories compare in that both tell the importance of water, the fact that Earth came out of the water, and the existence of supreme beings; in contrast, each story has a unique idea of how the world came into being. “The Earth on Turtle’s Back,” a story from the Onondaga tribe, an original Native American group, is a myth which relates a story about the beginning of the world. Water is below the Skyland and it becomes an issue when the Great Tree is uprooted.
The Sky Gods vs the Iroquois The stories “The World on the Turtles Back” by the Iroquois, and The Way to Rainy Mountain by N. Scott Momaday discuss two different creation myths. “The World on The Turtles Back” is an Iroquois legend that has been passed down from generation to generation by word of mouth, making it an oral tradition. A creation myth is a traditional story that involves supernatural beings or events that explain how the some aspect of human nature or the natural world came to be. These myths have comparable aspects that are specifically the roles of men, women, animals, and nature.
Native Americans have a very rich and interesting past. The story “The World on the Turtle’s Back” told by the Iroquois Indians is a story of how the world came to be and the good and evils in the world. The story “The Way to Rainy Mountain“ by Scott Momaday, is a story of about the Kiowa traditions and the way that they lived. Both of these stories show how important it is to respect the gods. “The World on the Turtle’s Back” is a myth about a man and a woman that lived in the sky world.
Mythical Origins The Iroquois people are one of the earliest cultures in American history, Their culture remains filled with an abundance of myths and legends that explain the nature of life itself. Their creation story, The World On Turtle 's Back, outlines not only the creation of Earth, but also the complex nature of people. The legend states that the Earth resided on the back of a great sea turtle, constituted first by a pregnant woman. The daughter of whom would birth the twins who would become the duality of deceit and order in every living being. This legend has been passed down through the generations, first through oral tradition and later translated to writing.
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