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Author Barbara Smith addresses the events that evolved in the city of Los Angeles on March 3, 1991, regarding police brutality towards a black man Rodney King, before handcuffing King after a high-speed chase. Across the nation resonated a shock wave of unbelieve as the police officers involved were acquitted which sparked a violent movement in the local community (39). Barbara Smith took the opportunity to provide a rhetorical response in her book titled, “The Truth That Never Hurts” (42). Barbara Smith’s writings in an excerpt from her book describe similar factual events of violence and oppression through history, in our nation, that has left a residue of incivility, her response is verbal as she speaks through her written text. A myriad
People are issued out.’ …, The issue isn’t what we want to write about. Everybody knows an injustice was done. How many know what actually went on inside?” (Foreword, Farewell to Manzanar).
In the essay “Fighting Back,” author Stanton L. Wormley Jr. explains that developing the instinct to fight back diminishes the ability to forgive. He supports this explanation by first establishing credibility with his personal experiences, then captivates the audience by presenting a powerful question, “Was I less of a man for not having beaten my attacker to a bloody pulp?” (Wormley 1). Wormley’s purpose is to illustrate the unnecessity of violence in order to also make a political statement to our country’s government. He builds a formal tone for an audience of minorities and majorities.
Elijah Anderson’s Code of the Street is an account of street violence in the Poor African American communities of Philadelphia. Andersons theory brings together elements of respect, loyalty, and honor, the “code of the street” is an informal system used to control social interactions in impoverished neighborhoods and views violence as acceptable, appropriate, and necessary response to transgressions. In these economically deprived and drug and crime ridden communities, the code of the street is a subculture that controls behavior, particularly violence. As a result of epidemic joblessness and enduring racism in mainstream society, inner-city African Americans are pressured to abide by the code of the street as a survival mechanism.
Our community seems to run our lives nowadays, which makes sense as it is in our human nature to want to belong. Therefore, We will do anything to belong with other people, but separating from the norm to do what ’s right is something only a few have done. The separation from the norm for justice is even more admirable when the person has such respect and nobility within the norm. It takes a person with courage, strength and righteousness to be able to listen to the enemy in the possibility that they might be correct.
The killings of Eric Garner, Tamir Rice, Alton Sterling, Philando Castile, and a plethora of other Black Americans have shown that the manifestation of hate and fear towards individuals of color is still deeply rooted in the American culture. Furthermore, the systematic maltreatment of groups of people in America has extended far beyond just the black community; it has become painfully clear that members of the LGBTQ, Latinx, and Islamic communities are facing a similar level of
This novel highlights the fact of the injustices people of color are faced with in everyday life. In the introduction of this book, Michelle Alexander highlights the criminal justice system and how rather than identifying people by their race, people of color are labeled as criminals. I believe the criminal justice system, racial caste, ideology, and global examples of racial caste are all connected to racial inequality. I feel that the race and criminal justice system are connected on the basis that people of color are seen as unequal when compared to Caucasians. In the reading the author provides good examples of how officers are well trained at defending against claims of racial bias in policing.
Southern aristocracy was a unique breed of elitism that formed in the deep south during the age of slavery and cash cropping. Plantation owners were at the core of the elites and modeled their society based on the ideals of a few rather than a majority. From this, a code of Southern honor was formed, which enveloped Southern society. It comes to no surprise that college would be the first test for young adults in defending their honor firsthand. In Robert F. Pace book titled, Halls of Honor: College Men in the Old South, he states that this code of honor “influenced their development in ways that were qualitatively different from their other childhood experiences”
Although there are laws against injustice, it is still prevalent in the society because of peoples lack of moral judgement. In Martin Luther King Jr’s “Letter From Birmingham Jail”, King depict his opposition to racism, war, and poverty, as well as his support for non-violence, racial equality, and economic justice. In Steven Pinker’s “The Moral Instinct”, Pinker explained how people do not explore moral grounds and decide what is right or wrong based on social norms. King and Pinker both show how people ignore individual morals and accept communal moral judgement, that may be immoral. In Birmingham, African-American people suffered severe economic deprivation and job discrimination.
This aggression and lack of caring to do the honorable thing is seen to
The word honor means, high respect; esteem, and in my opinion Jacques Cousteau was honorable. Honor is something earned not given and for some people, it takes a whole lifetime to figure this out. The scientists I chose to write this paper about goes above and beyond what it means to be honorable. Jacques Cousteau was born in Saint-André-de-Cubzac, near Bordeaux, France on the date June 11, 1910. He started his fascination with water at the age of 4, when he learned how to swim.
In Appiah's essay "Racial Identities" the author illustrates the point that just because an individual's extrinsic appearance looks as though he or she should belong to a certain group of people it is ultimately up to them to choice their identity. His principal and abiding concern is how we as individuals construct ourselves in a language with the social condition in a persons everyday life. Appiah analyzes the convolution of this process of individuals forming into one identity, emphasizing the opportunities as well as the dangers for self-creation in today’s a culturally mixed world. Appiah’s critique of these large collective identities (whites, Africans, African Americans, and Hispanics) aren't designed to deny their legitimacy but to
In conclusion, the Harlem Renaissance was the first self-conscious literary and artistic movement in African American history. Claude McKay's "If We Must Die" and Helene Johnson's " Sonnet to a Negro in Harlem" both highlight dignity and racial pride. The literature of the Harlem Renaissance were acclaimed to a fierce racial conscious and racial pride animated by all the literature. Poetry as one of the cultural form and expression to subvert racial
Often times, mindless conformity leads to senseless violence that could have been avoided with just a little more thought. In order to justify hateful and exclusive acts, the actions of people in minorities are often taken
Honor and Expediency in Oroonoko the Royal Slave Julius Caesar once said: “I love the name of honor, more than I fear death”. In her book- Oroonoko, or the Royal Slave, Aphra Behn offered Oroonoko the highest quality of character in her mind: honor. Honor, defined as “high moral standards of behavior” or “a person of superior standing whose worth brings respect”. As Honor becomes an ideology, it controls one’s thought, behavior, and actions.