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What is the view of platos on happiness
What is the view of platos on happiness
What is the view of platos on happiness
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When the 18th amendment was passed in 1917, which banned the sale and drinking of alcohol, it was believed to bring only solace to their citizens. Instead crime, especially organized, begun to rise. Infamous mafia bosses such as George “Bugs” Moran, Johnny Torrio and, most importantly, Al Capone. Capone was able to build one of the largest organized crime organizations America had ever seen, and this made him a legend. With the amount of crime he committed in his life he became a legend in American literature because he was an image of a gangster, and writers uses Capone as the prime example for whenever they wrote books about gangs and gangsters.
Examining one’s life can bring many joys. There are many things that give people the idea that their lives are meaningful. These ideas could be the pursuit of pleasure and happiness, entertainment, sports, power and money, possessions and security, being famous and success, meeting other people, knowledge and every other thing that can give the smallest amount of happiness to the person. In the apology Plato describes Socrates’ venture to question people would were wise and content with their wisdom, but when they asked a series of questions to test their wisdom they were revealed not to be wise and were now upset. The flaw in that was that these people did not examine what had happened to them and did not learn from it.
This implies that the goal is to have desires satiated, and this will result in the good life. Socrates’ argument is effective because his use of analogy makes an abstract concept easier to understand for the reader. It is now easy to see how letting one’s appetite grow indefinitely would lead to an unsatisfied life of needing to constantly refill a jar. There is still the question regarding the fact of the nature of the process of refilling the jar and if that is pleasurable, as this would start to break down Socrates’
Socrates & Snowden Socrates was a true believer that true pleasure only comes when individuals live a moral life. He believed that an individual’s inner life, or the soul, is the most important part of life. Each person must keep his or her soul healthy, by seeking truth, self-knowledge, justice, and goodness. Socrates believed that any soul in search of fame, wealth, and power becomes ignorant, sickly, and weak (Claudia, 270). He was concerned with strengthening his inner self by examining and criticizing it.
Not many achieve happiness in their lifetime. Either they do not live long enough to witness it or they are not prepared for what their happiness is. Happiness is very subjective. Each person’s version of happiness is different. This version of happiness is universal.
The Pursuit of Happiness Who I am today has primarily been dictated by the environment in which I have been raised. I will continue to be molded throughout my life, but now I am entering a period of my life where I will be the one deciding who I am. Today, I am not the person I want to be and not the person who many perceive me to be, but am striving to become the man I want to be. In my life, I constantly find myself trying to balance friends, family, school, and sports.
BACKGROUND Socrates was convinced that our souls are where virtues and vices are found, they are vastly more important for our lives than our bodies or external circumstances. The quality of our souls determines the character of our lives, for better or for worse, much more than whether we are healthy or sick, or rich or poor. If we are to live well and happily, as he assumed we all want to do more than we want anything else, we must place the highest priority on the care of our souls. That means we must above all want to acquire the virtues, since they perfect our souls and enable them to direct our lives for the better. If only we could know what each of the virtues is we could then make an effort to obtain them.
In Summa Theologiae (selection 6), Thomas Aquinas argues that perfect happiness can only be achieved once a person dies and enters heaven. One of the strongest arguments that Aquinas gives for this argument relies on the claim that this world is too plagued with unsatisfied desires to achieve the ultimate good which we all seek by nature. Since happiness on Earth is not perfect, only heaven can provide true happiness. In this paper, I will argue that this argument succeeds because true happiness requires something more than what this existence provides, while a sort of imperfect happiness can be found after this life.
The first pleasure and enjoyment is shallow with not foundation in virtue. The second should be something a person receive, not a possession. Although the second is better then the first, the motivation is the difference between the second and the third. 3.
Is pleasure what we strive for or is it the icing on top? It can be argued that pleasure in the end and final goal for all rational beings. However, pleasures can be good or bad, and the end goal of life should be to do well. But then how can one person argue pleasure as being the final desire, if it may be bad. Aristotle takes a unique approach to describing the nature of pleasure within his text, The Nicomachean Ethics.
According to Aristotle, an individual can achieve happiness only by realizing all the works and activities in accordance with reason throughout his lifetime. He claimed that happiness consists in cultivating and exercising virtue and it is the ultimate purpose of human existence, as stated in his work Nicomachean Ethics “He is happy who lives in accordance with complete virtue and is sufficiently equipped with external goods, not for some chance period but throughout a complete life”. However, such Aristotelian concept of happiness inevitably contradicts the understanding of history as development which maintains that fulfilling the work of human exceeds the limits of an individual and thus can only be achieved in the course of history. Three
In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.
This is said by Seneca in his Letters to Lucilius in which he states “If you live according to nature, you will never be poor; if you live according to opinion, you will never be rich” (129). While I do agree that pleasures can lead to other pleasures, I thought about psychology and Maslow’s hierarchy of needs. Humans have the tendency to constantly grow, and at some point they can reach self actualization, the peak of the hierarchy of needs, which could be the peak of pleasure, or a true ‘end’ to the cycle of pleasure. To further counter this argument, it is pretty obvious that a sage, or someone who has mastered either Stoicism or Epicureanism or any form of philosophy, is impossible to become. Thus the argument of not having a maximum pleasure would mean nothing because this state is impossible to become in the first place.
People miss the fact that happiness comes from within. In an attempt to find joy – we must also be cautious about over excessive desire to acquire material objects and wealth. There is a delicate balance that must be reached between the pursuit of happiness, satisfaction, and contentment. While there are many conditions that fulfill ones emotional wellbeing, happiness and how we acquired it, depends upon the
Joy found in earthly pleasure is temporary when you take away the pleasure you take away the happiness. True satisfaction is found by putting your faith in God and relying on him, no one can ever take God away from you, that is the one constant you will ever have. Humans and animals die and one day the earth will soon rot away to nothing but the one true God is
