Wait a second!
More handpicked essays just for you.
Relating and contrasting socrates and plato
Virtue ethics aristotle essays
Virtue ethics aristotle essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
More handpicked essays just for you.
Relating and contrasting socrates and plato
Virtue ethics aristotle essays
Virtue ethics aristotle essays
Don’t take our word for it - see why 10 million students trust us with their essay needs.
He does as such for a few reasons. In any case, he doesn't trust that one's obligation toward a perfect being ought to be viewed as something that is partitioned and particular from his obligation toward his kindred men. In actuality, he holds that the main genuine method for rendering administration to God comprises in doing what one can to advance the good and otherworldly improvement of people. Second, Socrates respects the reason and capacity of religion as something that is unique in relation to the view communicated by Euthyphro. Rather than religion being utilized as a sort of hardware or gadget for getting what one needs, as was valid for Euthyphro's situation, Socrates trusts the basic role of genuine religion is to carry one's own life into amicability with the will of God.
Cormac Madigan Prof. Jeffries PHL 120 02/13/23 Courthouse Conversation This paper will address the Courthouse Conversation between Euthyphro and Socrates. The objective of this talk was to determine the definition of piety so that Socrates could utilize it as a defense in his trial that was to follow. Euthyphro gave statements about the nature of piety, all of which Socrates rejected on one ground or another.
In this paper I will discuss and evaluate the definitions of piety in Plato’s Euthyphro. Plato wrote this dialogue shortly after Socrates death. The Euthyphro is one of Plato’s early philosophy dialogs in which it talks about Socrates and Euthyphro’s conversations dealing with the definitions of piety and gods opinion. This dialogue begins when Socrates runs into Euthyphro outside the authorities and the courts. Socrates is there because he has been charged with impiety, and Euthyphro is there to accuse his father for the death of a man named Meletus who was a farm hard.
Euthyphro tries to explain him that he was doing the same as Zeus did to his father and therefore being pious. But Socrates argues that it is just an example and not an explanation. He tries again and says what gods like is pious and what they dislike is not. But Socrates points out the fallacy in that argument that one god might not agree with another to which he replies in his third attempt what all gods like is pious and what they all hate is impious. Here, in this example we can see that how he searches for a concrete and complete definition for being pious.
Euthyphro’s Dilemma is when Socrates asks Euthyphro, “Does God love goodness because it is good, or is it good because God loves it?” Euthyphro’s Dilemma is that God determines what is good and evil, right and wrong. This dilemma challenges the Divine Command theory because according to Euthyphro’s Dilemma we would be obligated to do something wrong because God commanded it. This conflicts with the Divine Command theory because it would imply that cruelty could be morally right if God told us to do so. The idea that cruelty can be morally right goes up against the belief in the Divine Command Theory because it proposes that an action's status that is morally good is equivalent to whether it is commanded by God
Socrates dissatisfied with this definition begins to push Euthyphro to think on his argument of pious and impious rather than an example. Taken back from what Socrates has just told him that he attempts to define pious but instead proposes the possibilities of pious, not a definition. Socrates explained to Euthyphro that the correct definition would help him argue against Meletus’ charges of impiety. He attempts to answer Socrates’ question once more by stating that pious is a form of
Socrates goes against this argument because Euthyphro contradicts himself and makes this discussion go back to square one. Many different definitions of piety and going back and forth. Without the defined meaning piety, we wouldn’t have the meaning of how to be pious or impious. and how to fulfills responsibility with both god and
In his powerful dialogue “Euthyphro”, Plato utilizes a simple conversation between Socrates and Euthyphro pertaining to the definition of piety to argue that Euthyphro is not the expert in religion that he appears to be. Euthyphro defines holiness in ways such as indicting religious criminals, as something being supported by all the gods, as a form of fairness, and as an exchange between a person and a god. Euthyphro states that holiness is indicting religious criminals, although Socrates finds this response disagreeable because of the fact that there are countless acts that can be considered holy. Euthyphro then goes on to declare that holiness is simply something that is approved of by all the gods, although Socrates questions this statement
Euthyphro finds this to be correct because of the wrong and/or criminal act that is present in the set conflict involving his father with the other worker when he tied him up and left him to die; he thinks this was an unholy act and with this act in should be punished through consequence. Socrates disregarded this definition for he didn’t ask Euthyphro to give him ‘one or two pieties but the form itself that makes all pious actions pious and all Impious are impious threw one form.” (pg.4) with this quote Socrates is saying that Euthyphro said that what he is doing is of piety and that all those involved would also be termed
In this second quote, Socrates is saying that he possesses a certain wisdom given to him by the god to spread his philosophy and belief in the city of Athens. Here is a third piece of evidence to support my point from “ The Apology”. “Afterwards I went to talk to one person after another, sensing how odious I had become to them. I was sad and fearful; but I felt it was necessary to make the god’s work my highest priority.” (Lines 56-58)
In Plato’s Euthyphro, Euthyphro made a bold decision and is planning on bringing murder charges against his father. Claiming his fathers’ actions were impious and must be brought to justice. Before Euthyphro can make it into the courthouse he notices Socrates, who is awaiting his death. Socrates questions Euthyphro on what is considered pious and what is considered impious. Euthyphro proves to be not as wise as he may think he is, because he contradicts himself throughout the interrogative questioning.
The discourse between Socrates and Euthyphro clearly depicts a dilemma when it comes to the question on holiness, moral goodness and the will of God. While Euthyphro is of the opinion that what is dear to the gods is holy, and what is not dear to them is unholy, (Indiana University 6) Socrates seems to be of a different opinion. This discourse occurs at a time when there is a belief in many gods in Greece, each god having different duties. The gods are also known to disagree on a number of issues. Socrates, in trying to counter Euthyphro’s idea he opines that since the gods disagree, they must have different concepts of what is ethical and what is not.
In the first dialogue, Euthyphro, Socrates questions what is the true meaning of piety, to
The second, Socrates asks Euthyphro, have you known what a piety is if your attitude is confident that you indict your father for a crime. (Plato (1997), p.77.). Socrates tries to look for one standard definition of piety. Let, have a look at what piety means to Euthyphro. He comes up with the several suggestions about piety: “to prosecute a wrongdoer is pious and not to prosecute is impious”; “what all the gods hate is impious, and what they all love is pious”; “where there is piety there is also justice” (Plato (1997), p.88.).
Socrates’s official new charge “asserts that Socrates does injustice by corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel” (24b, p. 73). By looking deeper into the dialogue of The Apology and Euthyphro, one can see how passionately Socrates strives to express to the Athenian people his innocence in teaching the youth and worshiping of the gods. Socrates maintains his innocence in teaching the youth for three reasons. Primarily, there is no proof or evidence from past examples in which Socrates has taught the youth because no one has come out and said so. Socrates brings up a valid point that his so-called ‘teachings’ haven’t changed over time and therefore if he is accused