Plautus Master-Slave Relationship

Slavery was an exceedingly frequent and common practice in ancient Roman times. Thus it is to be expected that it would have been implemented in many different aspects of the Roman culture including theatrical performances. An example of this is seen in the play Prisoners by Plautus, one of Rome’s most famous comedy playwrights. One item of significance that Plautus reveals to us in his play is the theme of relationships. There are many different kinds of relationships that take place within the play, however, he focuses particularly on master-slave relationships. We learn about the relationship between Tyndarus and his master Philocrates and Philocrates and Tyndarus and their new master Hegio. When thinking of a master-slave relationship, especially in recent history, it is not uncommon for one to think of a negative correlation, however, Plautus, in his play, proves to us that in antiquity, in some instances, master-slave

Nearing the middle of the play we see Hegio, in a fit of rage, send Tyndarus to the mines to work himself to death as a means of punishment for lying. (pg. 83m) This is an examples of what may be considered ‘typical’ between and master and his slave. Still, although master-slave relationships are often linked with this form of negative connotation, Plautus, in my opinion, has shown that the relationships held between slave and master can be positive. He shows us in his play an excellent example of how a master and his slave can be involved in a relationship that exceeds just business and enters a friendship. Within the play there is evidence that slaves in antiquity were treated well. Ultimately, I am of the opinion that to be a slave in antiquity does not necessarily mean to be under the ownership of a cruel and brutal master, sometimes it can mean that your master is also your