It is a common belief among humankind that we have the ability to think rationally. Additionally, factors such as bias, memory, judgement, and personal psychology demonstrate the nonsensical sides to our mind and behavior. Our perception of humanity promotes the inequality of different races, classes, and ages, which proves the statement: “It has been said that man is a rational animal. All my life I have been searching for evidence which could support this” (Russell.) Ironically, people have a bias against humanity and its rationale, considering the fact that we are all human. Is all the information that we think we know on the human mind correct? Is it a possibility that psychology and neuroscience can help us understand why racism exists …show more content…
The Cunninghams are less wealthy than the Finches, causing Alexandra to identify them as “trash”. To Alexandra, family and status are of most importance. The impact of social class on her mentality promotes classist behavior. In other words, her ingrained perception of class is demonstrated while explaining to Scout that “they’re not our kind of folks. (299)” Scout wanted to play with Walter Cunningham, but the proposal was instantly shot down, due to Walter being of a lower class. Frankly, Aunt Alexandra understands that The Cunninghams may be good people, but she wants her family to obtain their reputation as being respected and wealthy. Thus, because of her strong belief in maintaining her family’s social status, Alexandra opposes a relation between her family and one of a lower tier. Afterwards, it is necessary for Jem to explain Maycomb’s caste-like system to Scout. Jem points out that there will always be prejudices, even within the white community. Because Scout is at an age that has an inability to judge others for having different characteristics, she cannot understand why it is done. Scout’s lack of capability to see foolish discrimination is direct evidence on why specific peoples are not superior over others. Ultimately, Scout concludes “'there's just one kind of folks. Folks.” (304) Scout’s innocence righteously determines that all people