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Women's participation in politics essay
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Women's participation in politics essay
Gender roles in jobs
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Eight enters a modified horse stance. His left leg bent 45° is in front of his right leg that is shoulder width apart. His left side of his body is aimed at his opponent's. The right side is pointed 90° to the right. Both feet are resting in the ground, and his body is evenly distributed across his body making him balanced.
In the past prideful rulers have caused more destruction and downfall than anything. Having pride may be good, but having to much can be the downfall of man. In the play Antigone, King Creon being overyly prideful ultimately leads to the death of himself emotionally. Creon shows a couple of occasions when he has way to much pride; when Antigone and he sister are condemned to death for trying to give burial rights to their brother, but Creon has them arrested and does not care even though he is related to them.
Antigone’s Moral Development The play Antigone by Sophocles, is about a girl who faces a family conflict over her deceased brother. The protagonist is Antigone and she stays the same morally throughout the play. Kohlberg’s Theory of Moral Development helps people understand the stages individuals morally move through as they mature more. Because of Antigone’s decisions and ideas at the beginning and the end of the play, she is a morally static character through the story.
Words such as ‘unspoken assumption’, ‘insidiously’,‘exaggerating’, and “preoccupation” show suspicion towards the topic of women's rights and movements . In addition, the author also gives emphasis towards the downfall of men’s rights by including details such as “special privileges and protection to women” and “men’s supposed mistreatment of women”, thus showing how the author is directly opressed by the fight for equal rights. The author sees men's rights and their struggle with oppression as them being expected to have traditional cordial manners and fall into the traditional role of the patriarchy of the family, and decides to ‘debunk’ feminism by using these few points against a legacy of hatred, oppression, and misogyny that created
Exporting the American Way During the twentieth century, America spearheaded an effort to liberalize markets around the world, creating a global economy. This global economy created by the United States has caused it to lose its position at the top of the economic pyramid to other rising countries. In Barbara Ehrenreich’s “Your Local News-Dateline Delhi,” Ehrenreich discusses the negative effects of job outsourcing in America as well as mocking the situation.
Filippo Thomaso Marinetti published his first manifesto, The Founding and Manifesto of Futurism in 1909. Attacking the social climate of Italy, Marinetti declared his love for speed, noise, machines, war, and the city, and at the same time rejected past traditions and proclaimed his scorn for women. While this acceptance of new technology and culture was very forward thinking, these statements were contradictory for how can one accept and promote the future progress of a society, yet not accept the changing female gender roles that develop. In fact, when not including the many Futurist paintings depicting modern industrial and technological progress, what is left are traditional representations of women, representations that Futurists view
Antigone: I think she leans towards humanism, from what I saw in the beginning of the play. She ignores the King’s wrath, and feels the need to bury her brother despite risking her own life. She tells Ismene that it must be done. She proceeded to Creone that she did not abide by his laws, but rather God’s laws. She believed that it was better to treat her brother, as she wanted to provide for one another, under her faith in God.
The first individual that is to blame is Antigone, who is prideful and is very arrogant. For instance this can be seen when Antigone compares herself to the daughter of Tantalus by saying, “I’ve heard about a guest of ours, daughter of Tantalus, from Phrygia— she went to an excruciating death in Sipylus, right on the mountain peak. The stone there, just like clinging ivy, wore her down, and now, so people say, the snow and rain never leave her there, [830] as she laments. Below her weeping eyes her neck is wet with tears. God brings me to a final rest which most resembles hers.”
Moral Choices Life is full of choices. Sometimes it’s easy for a person to make the right choice, but other times it seems a bit harder. The writer J.K. Rowling once said, “It is our choices that show what we truly are, far more than our abilities.”. She clearly states that choices are the fundamentals of our future, since our choices are what lead to our actions. Our choices can lead to happiness, sorrow, grief, anxiety or even bravery.
Conscience vs. Society Everyone faces difficult choices throughout their life, and many of these choices are due to the pressures of society. Society is cruel and everyone, at some point in their lives, has been at the receiving end of that cruelty and felt the sorrow it brings. In Antigone by Sophocles, Antigone finds herself faced with the choice of doing what her heart says is right, and burying her dead sibling or following what society has decreed as the right thing to do and leave him “to be devoured by dogs and fowls of the air.” (Sophocles, page 12) Antigone’s sister, Ismene, faces the same choice though she is less willing to defy society in favor of family obligations.
The search for justice is never ending. Justice may be delayed, denied, or postponed, however, the search is timeless. To be just is to argue for fair rights for all. It is to be someone that will help the people of the community. However, many times justice is not sought and not given to those who need it most.
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
Jaanvi Shah Mr. Eyre English 9 March, 2015 Literary Analysis of Antigone John Foster says, “pride comes before fall.” As the action of the Sophocles 's Antigone unfolds, it is clear that the protagonist Creon has all the six characteristics of a tragic hero. Teiresias interactions with Creon help to demonstrate three of those typical traits: Creon’s noble stature, his tragic flaw of having pride and arrogance, and his free choice that makes his downfall his own fault. Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person.
Moreover, it challenged the compulsory heterosexuality, a woman can only be successful in society if she is married to a man and be a good ‘housewife,’ which consolidates patriarchy. Radical Feminism challenged many social ideas from reproductive rights to workplace which inevitably led them to examine the traditional gender roles. Finally, Third Wave Feminism, or Transversal Feminism, ultimately seeks to overthrow essentialism, that there exists a single definition of man-ness and woman-ness. Instead, gender is a spectrum of
The first wave of feminism has been a revolutionary social movement in terms of that it could lead to an overcoming of the previous social order (Newman, 2012 p. 487) through its social agents and create, through this, a new social ordering of time and space. Moreover, through reaching their previously described aims, the first wave of feminism has been able to literally “overthrow the entire system itself, (…) in order to replace it with another one.” (Skocpol, 1979, as cited in Newman 2012, p. 487). Thereby, one can even state that a new ordering of time and space by which routines and routinised behaviour has been challenged as well as changed took place. The interactions influenced the way how societies work today.