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The purpose that the author had in writing this was to show people how and why some idea, trend, or behavior spreads throughout society. Another reason is to show how greatly people are influenced by there surrounding rather than their own genes and personality. A passage in this book that really shows that was on page 165: "...a seminary student literally stepped over the victim as he hurried on his way." This surprised me because I would think a seminary student who is good to give a speech about helping others would be able to help out someone clearly in need. I was very interested in how this man, regardless of how good of a man he was, was influenced strongly by the fact that he was in a hurry.
This rhetoric has a connotative meaning. It goes to suggest segregation and exclusion state with the State and spreads rapidly through the population. This is followed by imagery appealing to hearing. Those excluded bodies hear
Hey Priscilla, you bring up a good point about the separation between juveniles and adults when it comes to the justice system. I agree that parens patriae should not be dispose since the government has to protect minors that can not protect them self. I know most juveniles lack maturity, development, and cognitive thinking skill in comparison to an adult, but it may be in the community they live in. Most juveniles that live in high crime areas are born into the criminal lifestyle and with parens patriae they can live a better life away from all crimes. Like you mention, juvenile offenders should join community based residential facilities to improve their well being, if they are dealing with minor offenses.
In chapter one, "Privilege, Oppression, and Difference, Allan Johnson begins his argument that "difference is not the problem"( Johnson, pg 5 ). The author goes on to explain that difference by itself is not the problem, rather difference in conjunction with our ideas that cause fear. That being said, discrimination was a bigger problem in the past and it still is today. We starts with talking about Rodney King and racism he had received from police officers in Los Angeles. Johnson continues on with the idea that people are judged not for who they are or the things they have accomplished, but how they are perceived by others.
The first paradox that Allan Johnson discusses in the text is: “nothing that we do as individuals matters, but it is vitally important that we do it anyway.” In the context of making social change to combat issues like racism, gender inequality, and other systems of oppression, this implies that our individual actions toward elimination of oppression will not abolish oppression as a whole, but that each of these actions is critical for long-term progress in eliminating these systems. He continues to explain a metaphor of a tree that represents society and that each person is a leaf. Overall, if one or two leaves fell off here and there, the tree would still stand tall; however, if each of the leaves were to fall off, the tree would die because
His mindset soon becomes to be very selfish even by ignoring Liberty. Rand gives her theme of selfishness that she believes would benefit us all if we would only try
Which means don't judge a person without knowing what they're capable of doing. In the essay "Graduation" by Maya Angelou, a white speaker at Angelou’s graduation brought the excitement of the graduates down by saying something unbelievable. "The ugliness they left was palpable." (29) He stated how whites had more opportunities than the blacks, and couldn't have good carriers.
We can see their eyes, green and yellow as coals, watching us from the tree branches beyond” (84). When he was living under the protection of the City, he was unaware of how to perform these tasks. However, once he left, he had to employ cognition to determine what he should do and how he should go about doing it. This was important to his survival, as Ayn Rand’s philosophy of objectivism states. The desire for individuals not to sacrifice themselves for others is present in
For example, Postman shares that there are “winners and losers” in the world of technology and this is where the main problem lies (pg.3). The winners are those who benefit from being in the world of technology and get rich off of it such as reporters, individuals gaining careers on television and as entertainers who will do anything to continue to promote this technology. While the losers are those who is looking for change in society by looking up to them without realizing the winners do not reveal the truth because it will be “economically unwise to reveal the price to be paid for technological change” (pg.4). He then states at the end of this paragraph that “the blessing and deficits of a new technology are not distributed equally.” Along with this contradiction, he goes on and shares how we have become a world who depends on these new technologies by sharing examples on how things were made with good intentions when the project was beginning, but had a negative outcome at the end.
A mouse, for example, does have an interest in not being kicked along the road, because it will suffer if it is” (Singer 5). Therefore, if a being suffers there is moral rationale for that being to refuse that suffering. This argument supports the articles ultimate conclusion that the granting of rights should be base on morale rather than characteristics, sex, race, species. Singer believes that if these change were to be adopted by societies that discrimination would be severely reduced and perhaps eliminated as a
The first quote replayed back to the central ideas because its saying how people are trying to make things fair when in reality nothing will be . Also that they can not just take shortcuts or anything trying to get fairness or look like fairness when its really not
Miranda Fricker dissects and examines the problems of testimonial justice and injustice, in her book, Epistemic Injustice, Power and the Ethics of Knowing. By using the characters of Marge Sherwood in The Talented Mr. Ripley and Tom Robinson in To Kill a Mockingbird, Fricker draws in her audience and succinctly identifies two critical components to testimonial injustices. After examining her work, I feel her view of testimonial justice is able to be defended because people are not born to be discriminatory. Rather a person’s community and social interactions shape their development of testimonial justice, but there are ways to lessen a person’s testimonial injustice. Fricker’s argues that familiarity with people of different social identities
He wants to create a utopian community with as much diversity between its people as possible. He says that the population within this community should consist “of from 1500 to 1600 persons of graduated degrees of fortune, age, character, of theoretical and practical knowledge” (193). In doing so will create a “greater number of variations either in passions or the faculties of the members” and in doing so will create a harmonious society.
He mentions the three different type’s selfishness that we all act on. The first type is that our story is the main and only story in the universe. Subconsciously, we might believe that when we closed our eyes the world stops moving until we wake up. This innate thought has crossed each of our minds, even in the faintest way. Just wondering what another person is doing is hard to comprehend.
In the book it stated this, “According to Utilitarianism, our duty is to do whatever will increase the amount of